Where the way to govern people, don't be in a hurry to be polite. There are five scriptures for rituals, and nothing is more important than sacrifices. The husband sacrifices, the non-material from the outside, is born in the heart, and the heart is afraid to worship it. Therefore, only the virtuous can fulfill the righteousness of sacrifice.

The sacrifice of the wise man will also be blessed by it. It is not the so-called blessing of the world. The blessed one, prepare also. Preparer, the name of Baishun also. Those who do everything are said to be prepared. The inside of the word is full of oneself, and the outside is in the way. Loyal ministers are their kings, and filial sons are their relatives. The upper is obedient to the ghosts and gods, the outer is obedient to the king, and the inner is filial piety. That's what it says. Only the sage can prepare, and then he can sacrifice. Therefore, the sacrifice of the sage is also to his integrity and loyalty, to give it to things, to give it to courtesy, to enjoy it, and to participate in it. It's just a matter of recommending it, not asking for it. This filial son is also the heart.

Sacrificer, so chase after the filial piety. Filial piety is also livestock. Obeying the road is not against the morals, it is called an animal. Therefore, there are three ways to be filial to the son: to be born and raised, to be mourned, and to be sacrificed after the funeral. Raising is to look at its obedience, mourning is to look at its mourning, and sacrifice is to look at its respect and time. Those who do these three ways will also be filial piety.

Both committed suicide from within, and asked for help from outside, and the faint ceremony was also. Therefore, the monarch took the words of his wife and said: "Please invite the jade daughter of the monarch to share the euphemism with the widow, and the temple and the society of the sect." This is also the basis for help. The husband and wife must kiss him, so he must be prepared for the outside and the inside. The official equipment is available. The water and grass are the ones that are produced on the land, and the small things are prepared; The three animals, the eight realities, and the beautiful things; The difference of insects, the reality of plants and trees, and the things of yin and yang. Where the heavens are born, the earth is long, and those who can be recommended are all salty, and all things are shown. The outside is all things, the inside is all the will, and the heart of this sacrifice is also. Therefore, the Son of Heaven personally cultivated in the southern suburbs to prosper together; The queen silkworm in the northern suburbs; Take a total of pure clothes. The princes cultivated in the eastern suburbs, and also prospered together; Mrs. silkworm in the northern suburbs, in order to co-crown clothes. The princes of the Son of Heaven are not Mo Geng, and the queen's wife is not Mo Silkworm, and they are honest and honest. Integrity is the end, the end is respect, and then you can do the gods, and the way of this sacrifice is also.

The sacrifice will be made in time, and the gentleman is Qi. Qi is also the same for the words, and the one who is not even so that the Qi is also. It is a gentleman who is not a great matter, and if he is not respectful, he is not even. If it is not even, there is no defense against things, and there is no end to appetite. and will be together, guard against their evil things, depress their desires, and do not listen to music. Therefore, the "Record" says: "Those who are Qi are not happy." "I don't dare to distract myself. If the heart is not worried, it will follow the way; If you don't move, you must follow the courtesy. It is the Qi of the old gentleman, and the virtue of his shrewdness. Therefore, it will be scattered for seven days, and it will be determined for three days. It is determined to be Qi. Qi is shrewd, and then it can be handed over to the gods.

Therefore, there was one day in the early ten days, and the lady and the lady of the palace were scattered for seven days, and for three days. The gentleman is all on the outside, the lady is on the inside, and then it will be in the big temple. Jun Chunmian stood in the east room, and his wife and vice president Wei stood in the east room. Jun Zhi Gui Chan naked corpse, Dazong Zhi Zhangzhan naked. and welcome the sacrifice, the king is in charge, and the doctor is in charge of the soldiers. The lady of the clan insisted on mixing water with water from his wife. Jun Zhiluan knife is ashamed, and Mrs. recommends beans, which is called a husband and wife.

And into the dance, the king is on the dance position, the king is in the east, the crown and the general officer, leading his ministers, to enjoy the emperor's corpse. Therefore, the sacrifice of the Son of Heaven is also happy with the world; The princes sacrificed also, and they were happy with each other. The crown and the general trunk, leading his ministers, to enjoy the corpse of the emperor, this is also the righteousness of the inner music.

There are three folds of the husband's sacrifice: the sacrifice is not more important than the naked, the sound is not more important than the singing, and the dance is not more important than the martial night, and this week is also. Those who are in the three ways, so they are false to the outside to increase the ambition of a gentleman. Therefore, with the ambition to advance and retreat, the ambition is light, and the ambition is heavy. It is also important to seek the outside of its ambition, although the saint can get it. It is the sacrifice of the old gentleman, and he will commit suicide, so he is also heavy. The way of the saint is also the way of the saint, with the gift of the threefold, and the corpse of the emperor is recommended.

There is a husband sacrifice, and the end of the sacrifice must be known. Therefore, the ancients said: "Those who die well are the same as the beginning." "It's done. Therefore, the ancient gentleman said: "The corpse is also a ghost and a god, and Huishu can also observe the government." "That's why the corpse, the four of you and the king. Jun Qi, six doctors. In addition to the ministers. Doctors, eight soldiers. Cheap and expensive. Scholars, each holding its own out, Chen in the hall, hundreds of officials entered, thoroughly, under the rest of the above. All the way, every change to the public, so don't be noble and low, and the image of benevolence. That's why the four stalks see that they are cultivated in the temple, and those in the temple are actually inside the image. The sacrificer, the great one. Therefore, if there is a great ze on the top, then the benefits will be on the bottom, and the people who are not on the top and down will be on the ears, and there will be frozen people on the bottom. Therefore, if there is a great ze, then the people's wife will be indecent, and the knowledge of the benefits will come, and it will be seen by the people. Therefore, it is said: "You can watch the government." "

The husband sacrifice is a big thing, its prosperity is prepared, and the one who is obedient to the preparation is also, the foundation of its teaching? Therefore, the teaching of a gentleman is also taught to respect his ruler on the outside, and filial piety to his relatives is taught on the inside. Therefore, if the Ming monarch is above, the ministers will obey, and the descendants will be filial piety. Do your best, do your righteous, and teach the living. It is the business of the gentleman, and the gentleman will do it, and if he is not worried about the above, he will not make the bottom; What is evil is not in the matter; Not all people, do all their own things, and not teach the way. Is it the teaching of the old gentleman, it must be based on it, follow it, and sacrifice it is with? Therefore, it is said: "The sacrificer, the foundation of filial piety has also been." "

There are ten ways of husband sacrifice: the way of seeing things and ghosts, the righteousness of kings and ministers, the ethics of fathers and sons, the equality of nobles and lowly, the killing of relatives, the reward of lords, the difference between husband and wife, the balance of political affairs, the order of the elders and the young, and the time of the upper and lower. This is called the Ten Lun. The feast is set up in the same number, for the sake of God. The edict is in the room, and out of the party, this is the way of the gods. Don't be suspicious of the sacrifice but not the corpse. The corpse outside the temple gate is suspected of being a minister, and in the temple, it is all a king; The king is suspicious of the king outside the temple gate, and when he enters the temple gate, he is all in the ministers and all in the son. Therefore, those who do not come out, the righteousness of the monarch and the minister. The way of the husband's sacrifice, Sun is the body of the king's father. And those who make it a corpse will do it to the son of the sacrificer. The Father faces the north and does things, so the way of the Son and the Father is also clear. This father and son are also in love. The corpse drinks five, and the king washes the jade lord and dedicates the qing; The corpse drinks seven, and the doctor is offered to Yaojue; The corpse drinks nine, and the sacrifice of the knight and the group have a division. All with teeth, Ming Respect and Humility are also. The husband sacrifice has Zhao Mu, Zhao Mu, so don't father and son near and far and young relatives in the order and there is no chaos. Therefore, if there is something to do in the big temple, then the group of people is in the group without losing their morality. This is called the killing of relatives. The ancients, the Ming monarch was virtuous and meritorious, and he would give him the lord in the big temple, showing that he did not dare to be specialized. Therefore, on the day of the sacrifice, a sacrifice, the king descended to the south of the steps, the south township, the north of the order, and the history was ordered by the right of the king. Worship the head again, receive the book, and lay in his temple. This reward is also given. The crown of the monarch stands in the east room, and the wife of the deputy Wei stands in the east room. Mrs. recommended Dou to run the school, and the stirrup of the li. Mrs. Corpse holds the handle, and Mrs. gives the corpse to hold the foot. Husband and wife give and receive each other, and if they do not attack each other, they will change their lords. The difference between the Ming couple is also. Whoever is a warrior is mainly bone. The bones are noble and cheap, the Yin people are noble, the Zhou people are noble, and the front is more expensive than the back. Therefore, there will be benefits for the sacrifice. Therefore, the noble take the noble bones, and the cheap take the cheap bones; The noble is not heavy, the cheap is not false, and the show is even. Huijun is the government, the government is successful, and the success is the merit. The reason why the merit is established must be known. Those who are good will be even. So it is with those who are good in government. Therefore, it is said that the balance of political affairs is seen. Where the knight is given, Zhao is one, and Mu is one. Showing and Zhao teeth, Mu and Mu teeth, all groups have teeth. This is said to be the order of the young and the old. The husband sacrifice has a squirrel, and the way to benefit is also. Only the king of virtue can do this, it is clear enough to see it, and benevolence is enough to do it. It is also a word and a word, and it can be used to the rest of the people who are below. , the cheapness of the first official; compatriots, the lowly of meat officials; Zhai, the cheapest of the musicians; The one who guards the door is also. The ancients did not let the criminals guard the door, and these four guards were also the lowliest of the officials. The corpse is also supreme, and the supreme is the end of the sacrifice, and the lowest is not forgotten, and the rest is the same. Therefore, if the Ming monarch is above, the people in it will not be frozen, which is called the time of the upper and lower.

There are four times for all sacrifices: spring sacrifices, summer sacrifices, autumn sacrifices, and winter sacrifices. 礻spoon, Yangyi also; Taste, yin and righteousness. , the prosperity of yang, taster, yin prosperity. Therefore, it is said that "it is not more important than taste". The ancients also gave the lord to obey, and Shunyang Yi also; Yu tasted also, out of Tianyi, sent autumn politics, and Shunyang Yiya. Therefore, the "Record" says: "On the day of tasting, the office will be sent to the office, and the reward will be shown." "The grass is ink, and if the autumn politics is not made, the people dare to grass.

Therefore, it is said: The righteousness of tasting is great. The foundation of governing the country is also something that must be known. Those who know their righteousness are also kings; Those who can do it, the ministers. If you don't know what it means, you are not a gentleman; can't do anything, it's not complete. The righteous are the ones who are righteous, so the will is also, and the hair of all virtues is also. Therefore, its virtue is prosperous, and its ambition is thick. Those who are ambitious have their righteousness. Those who are righteous are also honored by their sacrifices. Sacrifice, then the descendants are not disrespectful. Therefore, the sacrifice of a gentleman will be personally visited, and if there is a reason, it will make people acceptable. Although it makes people, those who do not lose their righteousness will know their righteousness. Those whose virtue is weak, their ambitions are light, and they are suspicious of their righteousness, and ask for sacrifices, so that they will be respected, and they can be obtained. Sacrifice without respect, how can it be the parents of the people.

The husband has a name, a name, and a self-name. self-named, in order to praise the beauty of its ancestors, and to show future generations. For the ancestors, there is no beauty, there is no evil, the righteousness of the inscription, called beauty but not evil. This filial piety is also the heart of filial piety. Only the meritocracy can. The inscription, on the virtue and goodness of the ancestors of Xun, the meritorious deeds of the meritorious service, the fame of the honor, listed in the world, and the sacrificial vessels, become their own name, in order to worship their ancestors. Honor the ancestors, so worship filial piety. The body is compared to Yan, and it is also obedient, and it is clear to future generations and teaching. The husband is inscribed, and the upper and lower are all heard. Therefore, the gentleman's view is also in the inscription, which is not only beautiful for what he says, but also beautiful for what he does. Those who do it are clear enough to see it, benevolent enough to be with it, and know enough to benefit it, which can be described as virtuous. Be virtuous and don't cut down, which can be described as flattering.

Therefore, Wei Kong Kui's Ding Ming said: "June Dinghai, public holiday in the big temple." Gong said: 'Uncle! Uncle Zhuang is the ancestor, and he becomes a prince left and right. Cheng Gong is ordered Uncle Zhuang, and he is difficult in Hanyang, that is, the palace is in Zongzhou, and he runs without shooting. Enlighten the right and dedicate the public. Dedication to the public is destined to become an uncle, and compilation is the ancestral service. It is Uncle Kaowen, who is old and old, as a celebrant and a hero, who is compassionate and defends the country, and his diligent public family, sleeps all night and is puzzled, and the people are resting! The public said, "Uncle! To the female inscription, if the compilation is a test suit. "Worship the head of the Ji said: "To Yang to refute it, the diligent life is applied to Yi Ding." This Wei Kong Kui's Ding Ming is also. The ancient gentleman talked about the beauty of his ancestors, and the future generations also wrote about it. Compare it with its body, and weigh its country with it, and so on. The descendants of the guardians of the temple society, whose ancestors are called beautiful are false; There is goodness and knowledge, and there is no understanding; Knowing and preaching, not being benevolent. These three are also the shame of a gentleman.

In the past, Zhou Gongdan had meritorious service in the world. The Duke of Zhou did not, and King Kang remembered the reason why the Duke of Zhou honored the laborers, and wanted to respect Lu, so he gave him a heavy sacrifice. The outer sacrifice is also the suburban community, and the inner sacrifice is a big taste. The husband tasted greatly, sang the song "Qing Temple", and then managed the "Elephant", Zhu Ganyuqi, danced "Dawu" and danced "Daxia", and the joy of the Son of Heaven. Kang Zhougong, so to give Lu also. The descendants will compile it, and it will not be abolished now, so the virtue of the Ming and Zhou princes will be important to their country.