Lu Aigong asked Confucius: The clothes of the master, and his Confucian clothes? Confucius said: Qiu Shaojulu, clothes are tucked away; He has lived in the Song Dynasty for a long time, and he is the crown of Zhangfu. Qiu Wenzhi is also, the gentleman's learning is also erudite, his clothes are also rural, and Qiu does not know Confucianism.

Mourning Gong said: Dare to ask Confucianism. Confucius said: "What is counted cannot be ended, all things are left, and even more servants cannot be ended."

Mourning the Father's Seat. Confucius said: Confucianism has the treasure of the table to be hired, the night to learn to be asked, the faithful to be moved, the practice to be taken, and its self-reliance is like this.

Confucianism is well-dressed, cautious in action, its big let is slow, small let is like false, big is like might, small is ashamed. It's hard and easy to retreat. If the porridge is incompetent, its appearance is like this.

Confucianism has a difficult place to live. He sits up respectfully, believes his words first, and acts must be righteous; Dao Tu does not fight for the benefits of danger and ease, and does not fight for the sum of yin and yang in winter and summer; Love its death to wait, and raise its body to do something. It is prepared to be like this.

Confucianism does not treasure gold and jade, but faithfulness is treasure; Do not pray for the land, but establish righteousness as the land; Don't pray for more accumulation, more literacy for wealth. It's rare and easy to be easy, it's easy to be easy to be a beast, it's not always time, it's not rare? Injustice and inconsistency, is it also difficult to be a beast? Isn't it easy to work first and then to be reckless? There are people in his neighbors who do so.

Confucianism has entrusted it with goods and wealth, drowning it with pleasure, and seeing profit does not lose its righteousness; rob the crowd, frustrate the soldiers, and do not defend it when they see death; The insects can't fight the brave, and the weight can't be done; Those who have passed have no regrets, and those who have come have no hesitation; No more words, no more rumors; Constantly its authority, not accustomed to its schemes. It is unique to have such a person.

Confucianism is amiable but not robbed, close but not forced, and killed but not humiliated. His dwelling place is not lewd, and his food and drink are not loose; Its faults can be discerned but not counted. His fortitude is like that.

Confucianism is faithful and regarded as armor, and etiquette and righteousness are regarded as dry oars; Dai Ren walks, and deals with righteousness; Although there is tyranny, it does not go any further. There are those who stand on their own feet.

Confucianism has a palace of one acre, a room of ring blockage, a door and a house, and a penghu urn; Change clothes and go out, and the sun and the eclipse, the answer does not dare to doubt, the answer does not dare to flattery, there are such people.

Confucianism has modern people and dwellings, ancients and Ji; What is done in this world will be regarded as a model in future generations; In the right place for the world, the upper Buddha helps, the lower Buddha pushes, the slanderous people, there are more dangerous than the party, the body is in danger, and the will cannot be taken away, although the life is dangerous, but the belief in their will, will not forget the people's illness. Such is his concern.

Confucianism is erudite but not poor. tireless and tireless; Secluded but not lewd, accessible but not sleepy. Etiquette is precious, the beauty of faithfulness, the law of excellent travel, Mu Xian and tolerant of the public, destroying the party and disintegrating. Such is the abundance of it.

Confucianism has an internal claim that it does not disappoint relatives, and external actions do not refute resentment. Cheng Gong accumulates things, pushes the virtuous and advances to reach it, and does not expect it to be rewarded. Jun has his ambition, benefits the country, and does not seek wealth and wealth. It can do this.

Confucianism hears goodness to tell each other, and sees goodness to show each other; The title comes first, and the tribulation dies together; Treat each other for a long time, and be far away. There are those who do so.

Confucianism has a bath body and bathing virtue, a statement and a subdued, quiet and upright, a Buddha knows, rough and warped, and is not in a hurry; It is not deep but high, not less but more, the world is not light, and the world is not depressed; The same is the same, and the different is not. There are such mavericks.

Confucianism has the upper than the son of heaven, and the lower does not matter the princes; Prudent and broad, strong and resolute to deal with others, erudite to know and convinc; Recent articles, strong and incorruptible; Although the country is divided into countries, it is not subordinate or subordinate. It is said that there are such people.

Confucianism has the same aspirations, and the camp is the same way: standing side by side is happy, and the next is not tired; I haven't seen each other for a long time, and I don't believe the rumors; Its line is based on righteousness, advancing with the same, and retreating from the different. They have such friends.

Those who are gentle are also benevolent; Those who respect prudence are also benevolent places; Those who are rich are also benevolent; Sun receiver, benevolence can also; Those who are courteous are also benevolent; Talker, benevolent text; Singers, benevolent and also; Those who are scattered will also be benevolent. Confucianism has both, and he still dare not speak of benevolence. His esteem is like this.

Confucianism does not fall into poverty, nor does it enrich wealth; Not a king, not tired of growing up, not Min Yousi, so it is called Confucianism, and the life of everyone today is also vain, and Confucianism is often criticized by Confucianism.

Confucius gave up, mourned the mansion, heard this, words and letters, deeds and righteousness: "In the end, there is no life, and I dare not use Confucianism as a play." "