At more than eleven o'clock, everyone walked out of Huaguo Mountain, Xu Le and others got on the car directly and rushed to the Qingliangang ruins, had a simple meal in the middle, and finally arrived at Qingliangang at about three o'clock, Xu Le took everyone to spend money to buy tickets and find a professional tour guide to explain to everyone!

The site has a wide range of distribution, the original terrain in the center is higher, also known as Donggang, with an area of 70,000 square meters, and the unearthed stone tools have perforated stone axes, stone adzes, stone chisels, gravel stones, etc. There are not many types of unearthed pottery, the production is relatively rough, and the common shapes include red pottery bowls, tripods, kettles, double-nosed small-mouth jars, as well as a certain number of deep-bellied pots, bowls, supports, pots with flow and horn-shaped pottery. The painted pottery on the inner wall is relatively developed, mainly with water ripples and reticulated patterns, as well as arc lines and gossip patterns, the lines are concise and smooth, compared with other Neolithic painted pottery, the style is very different.

Xu Le looked at the two piles of red clay. Each is about one metre thick and has an area of five to ten square metres. In another place, a large piece of red clay was found with grooves the thickness of reed rods, which is the remains of a residential building, and it can be seen that the walls of the residential site at that time were coated with mud with plant rods, and used after drying, with a hard texture and a smooth surface.

In fact, this place should not be called Qingliangang ruins, and finally found that it is actually closer to the Beixin culture, and is widely distributed in the middle and lower reaches of the Huai River and the Yangtze River, including the central and southern regions of the Qilu Dongyi culture, which existed for about six or seven thousand years!

That is, in an hour, everyone rushed to Huai'an city and went directly to the former residence of Zhou Zhiwuhao!

The former residence of Zhou Zhigong is composed of two houses connected to the east and west, with a total of 32 rooms, which are blue bricks, gray tiles, and wooden structures. It has the typical architectural style of urban houses in northern Jiangsu during the Ming and Qing dynasties.

Zhou Zhigong left his hometown at the age of twelve, and in the sixty-six years when he died, Zhou Zhigong never returned. He repeatedly asked the responsible comrades of the county party committee to dispose of the former residence.

Xu Le looked at the plaque of "Comrade Zhou Zhigong's Former Residence" written by his grandfather on the door, thinking that that generation was really throwing their heads and spilling blood for the future of the country, Xu Le was also emotional, and then invited a tour guide to take everyone up and went to the East Compound first.

The east compound has the house of Zhou Zhigong's grandfather, stepmother and nursing mother, the room where Zhou Zhigong was born, the study room, the well where he carried water and the vegetable field where he watered the garden; The west courtyard was originally the house of Zhou Zhigong's second grandfather, and it was set up as a showroom, with nearly 100 photos on display, and the content is divided into five parts: Zhou Zhigong's childhood, family history and hometown, people's nostalgia, inscriptions, Zhou Zhigong's calligraphy and painting garden and Zhou Zhigong's ink tablet gallery. The gate of the west courtyard faces south, facing the bureau lane. In the 19 houses in the third room, there are materials, pictures and objects of Zhou Zhigong's childhood and his family, as well as Chinese and foreign celebrities and scholars praising Zhou Zhigong's poems, calligraphy and paintings.

In front of the kitchen not far from the southeast corner of the well platform, there is a small vegetable garden, where Zhou Zhigong and his nurse Jiang Jiang learned to grow melons, vegetables, sunflowers, etc.

When everyone arrived in the backyard, there were two plum trees, one cedar and one green bamboo, which Zhou Zhigong loved in childhood. In the backyard, there are cherry blossom trees donated by the leaders of Inuhi, plus various newly planted flowers and trees, as well as two ancient trees, one is an elm tree and the other is a Kannon tree, both of which are more than 180 years old.

The freshman was wandering around the two trees, not to mention the saplings on the ground, there were not even leaves, it was too clean, the freshman was very worried, and was dragged away by Xu Le, "No, squad leader, I have to get two branches, this is too meaningful"!

Xu Le almost kicked him when he looked at the new student's worried appearance, and finally dragged him away, so that Ah Zhong watched him and didn't allow him to come out at night!

In the evening, everyone stayed in the best local hotel, had dinner, a group of people walked in the canal by the Yellow River Old Road, the weather was hot, but these people were wearing long sleeves but did not have any feeling, Xu Le is this style all year round, there are tourists and locals walking around to look at these people are very strange, isn't it hot?

The freshman followed everyone absent-mindedly, Ah Zhong followed him, Yingzi and Qingling chatted, now these two people get along well, Yingzi and Qingning actually chat very little, Qingning doesn't chat much with anyone, that is, she talks to Zhuoma a lot, and loves to tease her!

Xu Le thought about the relationship between the three major rivers of the Yellow River, the Huai River and the Yangtze River, and his understanding of the Huai River became deeper and deeper, and he realized its importance more and more.

After everyone went back, Xu Le went back to the room and began to write, "Kun: A Symbol Lost by History"!

Our country has been rich in myths and legends since primitive times. When some of the same myths and legends are spread around, they are preserved and transformed to varying degrees. Kun is a failed hero of water control in ancient China, and Kun is closely related to ancient water culture, and he even influenced the process of ancient Chinese social civilization. However, the Kun recorded in the "Book of Shang" is a person of the "Fang Ming Yuan clan", and is listed as one of the "four sins" along with Sanmiao, Gonggong, and Donkey. Since then, Kun has become a sinner through the ages and a hydrological symbol that has been obliterated by history.

Xu Le starts from the first Kun that is submerged in historical classics and mythological stories, and describes the myths in Tianwen and Shangshu and the Kun in history; The second tribal totem of the Kun and its water culture characteristics are discussed, this piece is mainly based on the "Classic of Mountains and Seas", "Shiben", "Imperial Century", "Historical Records" to discuss the pedigree and totem, from the Yellow Emperor to the Chong, but the Yellow Emperor is the bear for the totem, and the Kun is Huang Neng is the wrong record, or the transcription is wrong, the three-legged bear, is also a bear, to the back of the Yu Emperor is also incarnated as a bear, so it can be said that this branch is the Yellow Emperor's pedigree! The truth of the third flood background and the reason for Kun's water control, Xu Le described a fundamental problem, Emperor Yao killed the Gonggong before, no one wants to do it, you let people recommend capable people at this time, and the four mountains all recommend Kun! This is strange, according to Kun's temper, he even dared to contradict Emperor Yao, so why did Siyue recommend him? Then Emperor Yao pretended to say that it was him, right?

Isn't that a joke? On the one hand, they are all recommended, and on the other hand, they sigh, so who will bear what happened in the end?

Fourth Conclusion. Xu Le directly used the question in "Tianwen": "The flood spring is extremely deep, why is it lonely?" Nine rules of place, why the grave?"

Throughout history, prehistoric human beings are particularly small in the face of floods, compared with the achievements of water control today, Kun water control "nine years, achievements with Fucheng", his achievements in the history of water control may be insignificant, but the spirit of water control they left behind is the eternal wealth of the Chinese nation!

At the critical moment, no matter what he had to face in the end, he didn't flinch, and he didn't run away, he didn't shirk responsibility, even if he was killed in the end, he didn't run, he was still there!

However, Xu Le clearly pointed out that all the accusations against Kun, about what arrogance, hatred of Emperor Yao, and disgust with Emperor Shun are wrong, the biggest hobby of engineers is not tossing, they like to study problems, and a construction expert and a water expert's favorite thing is to build a house and survey in the field, so he has never done such a thing, and even all the people who are telling this history are artificially forgetting a basic fact, that is, whose son is Kun?

Kun is the son of Kun, the Yellow Emperor is Kun's grandfather, and he is not even a pro-grandfather who has five suits, why did Emperor Yao dare to kill Kun? Another point, isn't there anyone who speaks for Kun? So as the family background of the first two generations of emperors, is it so weak?

Of course, it is not excluded that there are poor people who betrayed the family, why did Qi kill the poor family to Yushan in the end, and chased it all the way here, historically, the Xia Dynasty was not a famous clan that was good at conquest, and preferred to hunt and walk birds, but Qi actually chased and killed from Yuzhou to Yushan to destroy the family, and the fundamental reason is that this is revenge!

And in Yushan, Shun did not kill Kun at all, but took a leg, and the two had an exchange condition, that is, all the Chong clan supported Shun on the throne, but Shun's condition on the throne was to promise Kun, by Yu to control the water, if there was a chance to support Yu to control the water, Shun Baozhun agreed at that time, as for whether he really thought about changing it in the future, that is another matter!

Why does Kun support Shun's ascension, because Shun is the fifth grandson of the poor cicada of the Zhuan Xuan lineage, and Kun is also his fifth uncle, and it is precisely Emperor Yao who really breaks the rules!

From the Yellow Emperor to Shao Hao and then to the Emperor, the Emperor should have passed the throne to the Emperor, but it was passed on to Shao Hao Qingyang Xuanhuan!

So the combination of Shun, Kun, and Yu is precisely the correction of Emperor Yao's lineage, and Xu Le's very clear expenditure, Yu should be the person of Yao Yimai who killed in Pusaka!

When Xu Le finished writing, he took a long breath, and the content of 30,000 words, from the analysis and deduction of historical records to the evolution of the story later, Xu Le eliminated all myths, completely restored them to real life, and came to such a conclusion!

Xu Le finished writing the article, closed the computer, and didn't write a word else, he packed up his things, and then sat quietly on the chair, closed his eyes and found that Zuo Dao Zhenren actually remembered what he said, I don't know if it was the reason for the consummation of the five elements or because the curse was removed, in short, he remembered, this time he had the bottom in his heart!