Subsequently, Zhu Jingyi began to tell everyone, starting from Sanmao Zhenjun, the Western Han Dynasty, until Yang Xi and others taught the "Shangqing Dadong Zhenjing", during this period, Ge Hong practiced in Maoshan Baopufeng, and wrote "Hug Puzi", which is an important work of Taoist religious philosophy and primitive chemical alchemy. Ge Hong's Danding faction, his "Hug Puzi Inner Chapter" constructed a relatively complete theoretical framework for immortal Taoism, and prepared the conditions for the maturity of Taoism in the Northern and Southern Dynasties. Tao Hongjing of Qi Liang of the Southern Dynasty lived in seclusion in Maoshan for more than 40 years, compiled the "True Message", compiled the Shangqing spell "The Secret of Dengzhen", and compiled the "True Spirit Position Karma Map", so that the teachings, teachings and immortal genealogy of the Shangqing School were more complete. Maoshan Taoism, the three brothers of the Mao family are the ancestors, Wei Huacun is the first generation of Taishi, and Yang Xi is the first generation of Xuanshi. The Tang and Song dynasties were the heyday of Maoshan Taoism, which was respected by the imperial court. The Li dynasty claimed to be a descendant of the Taoist patriarch Laozi Li Er. Song Zhenzong also created the "Book of Heaven", descending the Taoist myth of "the arrival of the Holy Ancestor", and consolidating the imperial power through divine power. Song Huizong called himself the "Emperor of the Daojun". During the time of Song Zhezong, Taoism had a prominent reputation, and Taoist priests exchanged letters directly with the emperor to confer edicts on the emperor and queen. The imperial court gave the Maoshan Taoist priest a seal and a gift, gave the field to the people, gave the inscription to the treasure, built the palace view, and the palace view of the nunnery developed to more than 250 places. Maoshan Taoism spreads all over the north and south of the river and spreads overseas. In the ninth year of Chunyou (1249), the imperial book of Song Lizong "Shangqing Zongtan" was placed in the "Zongtan Temple" of Yuanfu Wanning Palace.

In this process, it has experienced the introduction and development of the "Three Mountains" Fu Gong Rectification and the Quanzhen School. Therefore, the practice of the Maoshan school is mainly based on the talisman, in addition, the Maoshan Shangqing school relies on the two classics of "Shangqing Dadong Zhenjing" and "Huangting Jing", pays attention to its own Jingqi spiritual practice, and can cultivate into immortals by contemplating and feeding the aura between heaven and earth and the true qi of the gods. Among the many sects of Taoism, the Maoshan Shangqing School can be said to be all-encompassing, with a variety of practice methods such as sutra precepts, rituals, talismans, Zhai Jiao, refining and cultivation, and Jindan.

Next, I will introduce to you the factions of Maoshan, Nanmaoshan: Shangqing Sect, Qingwei Sect, Tiandao Sect, Ruyi Gate; Beimao Mountain: Xuanqing Sect is also known as Xuanzong Sect; The twelve branches of Maoshan: Yinshan Sect, Three Ghost Sect, Qingyoumen, Jiulong Sect, Xianyangmen, Yunxiao Sect, Ling Sect, Daluo Sect, Yan Ming Sect, Jin Guangmen, Shengwei Sect, and Yueming Sect.

What is the folk Maoshan School, Guanyin Maoshan Sect, Maolu Second Sect, North Maoshan Sect, South Maoshan Sect, Suzhou Maoshan Sect, West Tianmao Mountain, Maoshan Zhenxin Sect, Maoshan Tutors, etc., cannot be said to be fake, because they are more or less related to the disciples of Maoshan!

Damaoshan School: It is most spread in Sichuan, Guizhou, Hubei, Hunan, Jiangxi and other places, and from the perspective of Guizhou, Damaoshan culture should be developed in the Yangtze River Basin. Li Laojun of Maoshan and King of Maoshan are the ancestors. It is mainly used to drive away evil spirits and repel evil spirits, and there are also some water methods for curing diseases. It is worth noting that the missionary rites of the Damaoshan faction in Bashu are different from those in other regions, and they are called Shangmaoshan.

Shangmao Mountain is when the master takes his disciples to an open space or mountain, and first offers incense and candles to worship, which is theoretically similar to Feng Shui's "buying land". The land that was bought, and then through the transformation of the gods, the altar, and the distribution of the five directions, the place was turned into Maoshan Mountain, and the meaning of spreading the Dharma in Maoshan was taken. From the perspective of the overall lineage, there is no relevant information about Sanmaojun, Mrs. Wei, and Tao Zushi, so the origin of Damaoshan should not have much to do with the Shangqing faction.

Xu Le's eyes lit up when he heard this method, isn't this Samoyed, this is a mandala, it's a little interesting!

Then I heard the Guanyin Maoshan Teaching: This method is not very widely inherited, but there are traces to follow in Hunan, Jiangxi, Fujian and Guangdong. Judging from the spells and practices, the style is close to the Shonan region, so the place of origin should be this area. However, some people say that the real famous place of Guanyin Maoshan Sect is in Nanyue, and it is well-known because one of the 108 religions of the Southern Transmission during the anti-Qing Dynasty and the restoration of the Ming Dynasty is the Guanyin Maoshan Sect. Later, it was confirmed that the two lineages are not the same lineage, and the Guanyin Maoshan Sect in the Southern Guangdong region is called the Xiamaoshan Guanyin Sect in the Southern Transmission of the Law, which is the branch of the Maoshan Hu family religion of the Southern Transmission Patriarch Hu Fawang, and the ancestor of the Dharma is Hu Yahui.

Maoshan in the north: The Maoshan school in the north is a folk law with the folk Maoshan method of southern Jiangxi as the main lineage. It is mainly spread in the Hunan and Jiangxi areas, and according to legend, it is the correct law passed down from generation to generation by the Maoshan patriarchs of the past dynasties. The northern Maoshan method is mainly based on exorcising evil spirits, killing ghosts, curing diseases, harmonizing, and eliminating disasters.

Maolu Erjiao: The content of Maolu's Erjiao is still mainly in some legal subjects, it can be said that there are many legal lineages in the name of Maoshan, in addition to Maoshan Shangqing, only Maoshan and Maolu Erjiao in the three mountains have a separate form of law.

Maoshan in the South: The spells passed on by this sect are not simply the methods of the South. For example, the Dharma veins contain Sichuan techniques such as stopping bleeding, sores, cursing sheep (lymph lumps), and retreating from evil, most of which are similar to ordinary methods. And since it is the southern transmission of Maoshan Mountain, it must also be indispensable for the shadow of the southern transmission of the law. Xiangjiang films often mention some of the corpse oil, refining corpses and raising ghosts, that is, the Maoshan technique that is now spread in Minyue, Xiangjiang, Baodao, and Southeast Asia.

In fact, in the south of Maoshan Mountain, this lineage is neither from Sanmaojun nor from Li Laojun. This is actually the 108 teachings of the Southern Transmission from Hu Fawang, the ancestor of the Southern Transmission. In fact, all kinds of Maoshan tutors on the Internet are from here. And the same place is the core content of the Southern Dharma. Point hit, counter hit, closed hit, god hit, god fist, body and so on.

Gusu Maoshan Mountain: Compared with other Maoshan methods, Gusu Maoshan is the closest to the orthodox Maoshan lineage. The two places are close to each other, and the straight-line distance is only separated by a lake, and if the Dharma veins of the Shangqing Dynasty circulate outside, the first place to reach is nothing more than the surrounding places. Except for Gusu, there is no lineage about Maoshan in other regions, so Gusu is the primary missionary point outside of Jurong. Looking at the patriarch again, the patriarch of Gusu Maoshan is Sanmao Zhenjun. The patriarch mentioned here is the ancestor of the sect, that is, the ancestor who founded the sect.

However, since the development of Gusu Maoshan Mountain, it has gradually had its own style in talismans and incantations, and has integrated some Buddhism, which is more inclined to the spells of the Bayu region, and has little contact with the Shangqing School. However, from the perspective of exercises, it still continues the inheritance of the Shangqing School. For example, on the talisman, internal training is advocated, and the soldiers and horses are also the five elements of soldiers and horses.

West Tianmao Mountain: Originated from the West Heaven Rulai Sect. The Western Heavenly Nyorai Sect is mainly divided into three major branches, namely the Western Heavenly Nyorai Maoshan Sect, the Western Heavenly Nyorai Lushan Sect and the Western Heavenly Nyorai Great Sage Sect. The West Tianmao Mountain Sect is divided into Xiongwentang and Qingshui Sect and Guanyin Sect. Xiongwentang in the West Tianmao Mountain Law specializes in the spells of closed fighting, top knife (the knife cannot be broken), stabbing the knife, and supporting the puppet. The Qingshui Sect can collect evil and cure plagues, travel to the altar, break knives, copper skin and iron bones, control and lower the head of the hundred evils, and send fights. Guanyin Sect is famous for the five thunders to drive away evil spirits, Wangdian to urge wealth, turn over and drink and behead, drink to order Futong (Fu Ping), and fall into the yin and travel to hell (Xiayin). It can be seen that West Tianmao Mountain is also a lineage based on the southern transmission of the law, but it is slightly mixed with some folk practical techniques.

I won't repeat the other Maoshan methods, after all, there are too many places that are difficult to trace in the huge branches. However, all the Maoshan methods are divided into three styles: the Southern Transmission Style, the Taoist Style, and the Wudaotan Style.

The style of the Southern Transmission is similar to the Southern Transmission of Maoshan, which is a spell that uses things such as supporting the beggar, serving the body, copper skin and iron bones, and refining small ghosts. The Taoist style is the orthodox Maoshan Shangqing school spells, rituals, charms, etc., which are mostly used for excess, praying for blessings and eliminating disasters, and driving away evil spirits. The style of the Wudao altar is Damao Mountain, a type of spell that originated in the Sichuan, Guizhou, Hubei and Hunan regions, mainly specializing in water healing, praying for blessings and eliminating disasters, and driving away evil spirits.

Historically, the ruling hierarchy banned witchcraft and obscenity from an orthodox standpoint, making it very difficult for witchcraft to survive. As a result, the witchcraft began to seek a way out, first of all, to get closer to Taoism, so that the people would also agree that they belonged to Taoism. As a result, a new combination of witchcraft and Taoism gradually emerged, and the form of "Taoism (teaching) and law (teaching)" was formed in the folk people. The small school that had spread in the southern part of the country established its own sect under the name of Maoshan, the orthodox Taoist Sanshan. Later, the 108 Sect of the Southern Transmission of the Law and the Extension of Life was that Hu Fawang had learned some Maoshan methods or orthodox Maoshan methods of the Wudao altar, so he took Maoshan as his name.

The secret methods of the Shangqing faction have been scattered to all parts of the people after two baptisms of the Anti-Japanese War and the Cultural Revolution, and even on Maoshan Mountain, they have not been restored to their previous complete inheritance. And these scattered Dao methods are only in the hands of folk mages, and then they are integrated with the existing folk Dao methods, which is a new kind of Maoshan Dharma Altar.

Many folk Maoshan originally originated from the Shangqing lineage, but after the change of dynasty, the style of practice is also constantly changing. In terms of spells, talismans, and rituals, gradually cancel secret spells (secret spells such as Om Coaxing and Tomorrow Emperor's Day), talismans, talismans, and feet. Although the superficial form has been changed beyond recognition, and even integrates Buddhism and witchcraft, in terms of inheritance, it can still be traced back to the Shangqing school in ancient times.

Xu Le and the others listened to it with relish, this lecture lasted for more than an hour, and then came in a Kun Dao, and gave a salute to everyone, Zhu Jingyi asked Kun Dao to take all the female blessing masters to their side to talk about "Huang Ting Jing" first, and then talk about the Jindan method!

Then the old Tao began to talk to the man who stayed, and Guang Yiran didn't know why this old way told so much, which shows that Xu Le should have another identity!

"Uncle, let me first tell you about the return of gold to the Dan, the return of the gold liquid to the Dan is a rare and easy way to achieve, because it depends on virtue and success depends on creation, so the cultivation of mind and virtue can be achieved by people, and the principle of the creation of all things can naturally understand the true opportunity in the mystery.

Therefore, those who persuade people to practice should first persuade people to establish a correct life, correct their hearts and deeds, develop their own nature, and value virtue as the foundation, and then guide people to enter the Xuangong, recognize the original, return to the truth, and verify the golden body.

The "Golden Light Method of the Unity of Heaven and Man" revolves around these two points. If the law is simple, it is easy to conform to the way, and if the law is simple, it is easy to return to the truth.

In history, the music of Danfa is full of sweat and cattle, and future generations do not judge the essence and dross, and whether they succeed or fail are included in the "Daozang". The true biography is always unknown to those who know, so the Danjing is often experimental, but it is difficult to see the general rope of the outline. The Tao is yin and yang, yin and yang are true and false, so the true and false in the "Tao Collection" is good to teach the world to measure themselves, life and death are incompatible, and morality is not an article. ”

Xu Le nodded, yes, he has also seen the Daozang, and he feels that it is even more difficult to understand than the Buddhists?

"If you cultivate the true way, you should emphasize the way and cultivate virtue. The important way is the position, and the foothold must be simple first, and the position should be firm and look at the direction. Cultivation is accumulation, and cultivation depends on the will of iron to become a needle. Therefore, the precedence of virtue has the same nature as the precedence of nature and life. In the path, it is not by the mortal heart, but by the primordial spirit, and the accumulation of virtue must be used by the mortal heart, so after Dancheng, it is clear and insightful. ”

Subsequently, Lao Dao told everyone that first, the first Tao and then the virtue grasped the opportunity of the time, and the cultivation was the original god of Taiyi. The accumulated energy of the first Dharma is mainly obtained by the transformation of position, and when a person sees the white lotus flower in his heart, that is, the message of his god coincides with the signal of the Master. The heart is fire, so it moves downward to the dantian (down). There is fire under the pot (Dingxia), the water in the pot will inevitably transpirate and rise and turn into gas, the qi is transformed by kidney water, and the kidney water comes from Huachi, there is a tangible to invisible conversion between Huachi and the pot, which is the yin in the yang, and the water in the pot becomes qi is invisible to tangible, this is the yang in the yin, and it still returns to the Huachi, which is the movement of matter in the human body adjusted by the mind, and the promotion of the Tao is also the opposite.

But beware, the lotus flower on the pot is the Lord, she is not fire, but is radiating, and the nature of light and fire is completely different. Light can be emitted or transformed with the help of negative energy, while fire requires the supply of positive energy, so it is better to use fire than to replace it with a luminous energy object. There is no pot in the first vehicle, but in the "three vehicles of the dependent law" it is the main form. This is where the usefulness of matter varies from time to time.

Why do men illuminate their whole bodies with the golden light emitted by the white lotus flowers, while women only shine on their abdomen? This is all due to the difference in the nature of the male and female bodies, in terms of physical speaking, men are yin and a little bit (reproductive system) is yang, and women are vice versa. Therefore, in the mind, we should pay attention to this adaptation to the reverse cooperation, the golden light is masculine, and it should shine all over the male body (yin), but the female only shines on the abdomen.

The verification of the first multiplication exercise is to see the white lotus flower from the false to the true. If the information of the transition to the human form replaces the lotus, that is, the image of a master manifests in the position of the lotus flower in the body, then it will also come to the concrete (yang) side, which is the initial effect of channeling.

This kind of channeling not only has to complete the process of starting from nothing, but also has to let the signal or the master help to open up all the keys of the body.

This kind of channeling is feminine (internal) compared to outward channeling, so it is the foundation. To receive the holy dwelling heart is to first adjust the negative side in order to meet the requirements of building the foundation of the tripod. It is not an easy task to come in, and having a holy dwelling mind is the result of self-forgetfulness, and it is also the beginning of the state of "I am a Buddha". Of course, there are many people's own signals (roots) greater than the signals invited by the outside world, and the things in the body seen at this time may be something else~, but its essence must be attributed to the lotus.

The first method is an open-ended method, and it is to open oneself in the negative signal and position, and it is to actively invite in.

So:

The openness of life (refining the gods to the void) is long-lasting.

The openness of cultivation (naturalness, unintentionality, self-forgetfulness) is a success.

The openness of the preaching, (the people are self-converted, the people return to the truth).

If you are in line with the common way, it will come true (you will retire after success).

The second part is the recursive two-fold method, which is the basis of heaven and man and one in the golden light method. Figuratively speaking, "silent luck" is to go out. Qiankun is an objective signal of the material world. Bringing the big signal into the small belly is also an upside down. The message of the person (the little man on the lotus) comes to the middle of the circle, which implies that the signal comes from the universe. The human body and the universe are holographic correspondences, so the visualization of "recursive binary" is to put one's own personal information into the hologram of the universe. The reversal of the two times creates a pattern of conformity with the Dao, so it is generally easy to accumulate energy after the appearance of the human form.

The oval shape of the outer ring is the holographic shape of the universe, and most of the biological world is born according to it, and people are no exception, which is also large in the middle and small at both ends. The egg garden is erected on a lotus flower, that is, it is based on the movement of self and god. Therefore, it is the foundation of spiritual practice and spiritual cultivation. The opening on the egg garden symbolizes that the Baihui acupoint of the human being has been opened from the negative side and promotes the opening of the body.

The inner octagonal garden is a section of the Tai Chi Bagua ball. At the beginning, the human god was passively affected by the movement of the Tai Chi ball, so the plane of the person was parallel to the cross-sectional plane of the ball, and the body and its position were outside the center of the Tai Chi ball. With the improvement of energy and the deepening of wisdom (Yuan Shen), Yuan Shen will gradually enter the Yellow Court of Tai Chi Ball, and face the head to the dry and the feet to the kun, which is more conducive to accumulating energy and free movement.

The outer ring is an innate signal (originally), so the man should turn it counterclockwise to take the positive introverted, and the left-handed is constricted.

The inner circle is the signal of the day after tomorrow (bondage), so the man should rotate clockwise, and the man should be obsessed with the day after tomorrow, so as to open the heart. The right hand is open.

Women's sports, on the contrary, are all due to different characteristics, and so on.

Generally speaking, the theory of reversal is used everywhere in cultivation, but here is just a few conspicuous reversals, and the rest of the exercises can be promoted in this way, so that the cultivation of the Dharma can be in harmony with the truth and receive the help of heaven and earth. For example, when practicing exercises, a man's right hand is always above his left hand, and his little finger is always straight and straight, so as to put the weak one in the strong position to achieve the purpose of reversal.

In the same way, the rotation of the lotus flower can also be adjusted with the mind to achieve the purpose of fitness and evil. Left-handed is contraction to facilitate harvesting, and right-handed is diffusion, which is conducive to elimination. When applied to the body, the former can be used as an exclusion message, and the latter can be used to adjust the lesion. Of course, these are more effective when used subconsciously.

The black of Taoism is the main of left-handedness, and the red of Buddhism is the main watch of right-handedness. Black and red are all rotational information that can be seen when cultivating to a high level. Therefore, the reason why the black of Taoism can penetrate the red of Buddhism is that they are the relationship between the outside and the inside.

The third part is the proportion of attention between the signal and the entity, which is the key to the success of the gold liquid. Most of the records in the Dan Sutra are the political responses of entity cultivation. The practitioner cannot see or remember even after passing through it, and it is even more unclear when it comes to subtle feelings, so the process of "returning Dan" recorded in the Dan Sutra is actually only a very small part of the masculine, and most of the things have to be grasped in the Xuan Realm. Therefore, cultivators who indulge in hexagrams or the Dan Sutra will not find a way out of success. This is exactly the problem that aims to solve.

The mystic (牝) is a compendium, and the outline is a matter of mastering the mysteries and using a true intention to open up the application, which is a matter of enjoying eternal life in one moment. And many problems, including medicine, heat, bathing, knotting, and all the problems of Dadan cultivation, will be completed automatically once and for all because of this use alone, of course, these are completed on the basis of Jiping Jianding.

The three vehicles of the fate of the law, the "supreme blending" is the guidance of the gold liquid returning pill in alchemy.

Laying a good foundation depends on the four elephants and cooperation as a verification. Verification is only because of the image to verify the truth, and you can't hold on to the side you use. Further down, it will be solved by oral transmission. I am willing to accept those who are diligent in cultivating and enlightening, but "although the nectar is good, it does not moisten the grass without roots, and the path is vast, and the difficulty is not good." The cultivation of the mind is not based on the perspective of human feelings, but on the verification of the ability to cultivate the mind and virtue in line with the Tao.

Many people come to this point without knowing the reason and it is difficult to go further, and there are also people who have difficulty in gathering the four elephants in their lives without putting more effort into their minds. As long as we have no intention of seeking righteousness and are intentionally returning to the truth, we must rely on our own improved understanding to promote the formation of true meaning.

The movement of the opposite is the use of the weak. The Tao uses its weakness, of course, including the weakness of life and the weakness of people's hearts, weak is the opposite of strength, representing the mainstream of yin things and directions. In the process of returning the gold liquid to the pill, this weak Dao nature is also a guarantee of success. The heart is weak compared to God; Compared with the metaphysical vision, the reflection of the body is weak, and the latter is of course weak in terms of the movement of matter in the mind and the void of the mind. In order to understand the role of the weak, the signals received subjectively often see that the weak side always does not represent the mainstream, but the weak are always funded by the Tao (the loss is more than makes up for the deficiency), and the development results of things are always owned by the weak. Therefore, in the cultivation of Dangong, we must always maintain a close attitude towards the weak.

Those who talk about medicine but not the heart will not succeed,

It is difficult to prove that those who talk about practicing Dan but not about cultivating the mind,

He who speaks of the occult but not of nature is lost,

It is difficult to talk about methods without talking about inaction.

The weak are guided by the vision. There is no phase in itself, and there is a phase in the form of nothing. Therefore, in the process of visualization, to see the lingering image is the change of substance. The order of visualization of this phase should also be in line with the Tao nature of yin and yang. Starting from the information of the parents, the basic material of the person can be mobilized, and in the process of mobilization, the mother's signal must be mobilized first, the mother's signal is hidden in the spirit, from the relationship between yin and yang, only the ambition, and it is an abstract ambition, can mobilize the yuan yang and the spirit commensurate with the yin god. Therefore, in the process of cultivation, the Yin God always comes out first.

At the beginning of their cultivation, many people desperately worked opening the Heavenly Eye, thinking that they would be able to open the Wisdom Eye at the entrance, even if they could see some signals temporarily, but it would not last long. The reason is that the upper is yang, the position is specifically yang, and the forced mind is also yang, and the three yangs are combined together, and it is easy to turn yin (lose).

The more scientific process of opening the heavenly eyes should be to establish a will first, so as to increase the depth of stimulating energy, which is backed by kidney qi. The corresponding conditions that cause the liberation of the spirit. The inspiration of courage depends on repentance and goodness. Second, it is necessary to rely on visualizing the opposite sex. Women are faster than men in opening the heavens because women and mothers have the same genetic signal, the same sex is repulsive, and the yin pole is yang, so the spirit is quickly easy to get rid of and merge with the kidney qi (true essence) to form the yin god, the yin god is the main eye, and many things are easy for women to be sensitive to when they practice dangong.

The fourth part is that the people do not know about their daily use, and they use it upside down for cultivation (awakening). Seeing nature is a complete process, and this process can be facilitated by the four vehicles of the Dharma: the return of all dharmas to emptiness and the five vehicles of the treasure law: the mindfulness of the mind.

The continuity of information in the practice is a problem that needs to be resolved from the foundation to the completion of the practice. It is true that we must always respond to things, and we should not be confused by the nature of things, and this non-confusion is accomplished by the continuity of cultivation.

Love is a direct reflection of life. It is impossible for modern people to talk about the Tao far from life, and if they leave life, the meaning of life in cultivation will be gone. I have to eat during the day, sleep at night, work on weekdays, and worry about life.

In order to maintain the continuity of information, the practical meaning is to maintain vigilance against the subjective (acquired) knowledge of God and the cultivation of the Tao in the cultivation. This vigilance is also based on the weak side, and the external gains and losses are relative to the psychology

The latter is a weakness, so it should be kept. The arrow is the bow of the heart, Zhang Manyou shoots arrows, and if there is a result, it is called "virtue", and if it is left unexpected, it will be lost.

Some people in the foundation building stage of cultivating the Danfa, in order to keep a little bit of lewd essence in the body, want to make progress by avoiding the common feeling of sleeping, so they practice the sleeping demon, in order to achieve the purpose of practicing essence and transforming qi. I don't know how to do it, I act in vain, practice to practice the essence of the people_ God has been damaged, and the Yuan Jing has to supplement this damage, and if the cycle continues, the gains outweigh the losses. The fallacy is mainly to guard and defend the strong. The weakness here is the primordial spirit, not the essence of fornication.

The change of things is done gradually, and the real non-leakage is the non-leakage of the Yuanshen's adjustment of life, not the subjective control of the non-leakage. This is also a pair of strong and weak. The knowledge of the gods is strong, but it cannot last long, so the ancients said: "It is easy to die and it is difficult to lower the kidneys", but the weak spirit can be subtle and imperceptible, closing the root of the "reproductive system", so it can last for a long time.

This is just an example of sleeping, and there are many examples of violating the common path and not knowing how to defend weakness in cultivation. You can go to the whole understanding by yourself and summarize it in your own heart. ”

When Lao Dao said this, everyone looked at Xu Le and smiled, Lao Dao smiled and said, "Uncle Shi, is this how you are?"

Xu Le's focus is not here, he is still thinking about opening the heavens!

"I can't sleep", Xu Le said with a smile, "Uncle Shi, you still have to learn to rest, I can know that you must have paid a lot to achieve such results, but it is too much"!

Xu Le nodded, he really benefited a lot!

For example, in order to expel the three corpses and nine insects, people want to "open the valley", and when they have a goal and want to achieve this goal through cultivation, a lot of theories and methods are produced. For example, Bigu can "cut the name of the Yin book" and "drive away the nine insects", so as to convince Qi Dixia and take medicinal bait, which is now called "Adjustment Dan". The emergence of these things also ignores the problem of guarding the weak, and compares the latter with the theoretical method of doing nothing and going with the flow, of course, the weak. Compared with the adjustment of one's own primordial spirit and the adjustment of begging for Waidan, the former is of course also weak. When these simple truths are returned to the practice of cultivation, of course, people are also "negative yin and yang", forgetting their own position Yin and Yang attributes and emphasizing the Fa rather than the Tao.

The outer five elements adjust the inner five elements, and there are also visible and hidden. The obvious side is the behavior of the hospital doctors, and the hidden side is the root of the cultivator. This concealment is to adjust oneself from the potential side according to the principle that all things have qi, which is much more meaningful than drug adjustment, because the negativity is not easy to dissipate.

These questions are continuous, enlightenment. The Tao itself is embodied in only two words, which is yin and yang, and it can also be simplified to the four words "knowing white and guarding black" in terms of method.

Therefore, cultivating truth is a very simple and difficult thing. Simplicity is because the avenue is simple and easy, and the more simple things are, the closer they are to the Tao. The difficulty is because people's hearts will inevitably fall into the common way, negative yin and yang. It is indeed not easy to grasp the good thoughts of vigilance, and the key to "the saint is always difficult, so there is no difficulty" is that the continuity of vigilance must be returned to the normality of life. Therefore, I propose; "Open your eyes to understand the Tao, close your eyes and practice exercises", everything is revealed in God because of the opening of the eyes, and when you realize it, the Master is everywhere.

Everything is also returned to the void because of the closed eyes, and the void is real, and the intention is to correspond, and the form of expression is the method and process of cultivation. To fall asleep during the practice, it is naturally necessary to tune the mind, a thought before going to bed, this is Yang Shouyi; The activities of the gods after sleep are manifested, and the enlightenment of dreams becomes the starting point of spiritual cultivation. Because this is the yin and the movement. The same can be said for crossings.

Implemented in the usual cultivation method: "conducting qi when excited, refining the spirit when tired" can be determined as a basic requirement.

When the spirit returns to the yang, the manifest state is difficult to control into the quiet, and the qi guides it, which is called "impulse to be harmonious", and the deep, long and slender qi can make the god naturally return. At this time, if you forcibly suppress it with your mind, it will be difficult to achieve tranquility.

When fatigue is exhausted, the mind returns to yin, the outer void and the inner reality, the inhibition of the cerebral cortex is enhanced, replaced by a benign thought, and the subconscious mind can soon break through the constraints of the mind that is usually difficult to get rid of and manifest itself. God returns to yin, and the idea guides it to call it yang, and the cross exercises, the mystery is endless. At this time, it is very easy for people to enter the dynamics. ”

When Lao Dao finished talking about returning the gold liquid, he looked at everyone with a smile, "What's the problem?"

Everyone closed their eyes and immersed themselves in their own world, as if they didn't hear the sound outside, Zhu Jingyi looked at everyone and understood, he thought that these were uncle's friends, but now it seems that the foundation of these people is very high!

This time, he was entrusted by Uncle Qingfeng to teach Uncle Qing Feng the Quanzhen Fazang, but he didn't expect Uncle Shi's foundation to be so powerful, he didn't feel Uncle Qingfeng's level until now, but now it may be far beyond Uncle Qingfeng's estimate!

After a while, everyone opened their eyes, Xu Le stood up, and saluted Zhu Jingyi respectfully, "Thank you"!

Subsequently, Grandpa Guan, Xu Le's father, Ah Zhong, Xinsheng, Sanjie, Nangui, including Xiaobai, all stood up and saluted the old way respectfully, thoroughly and simply!

Even Sanjie, a Buddhist cultivator, suddenly became more enlightened about the original system!