As for Jiang Chen, the reason why he eats it like this is actually because although this Huangzhong Li is not genuine, the juice contained in it is abundant, it is simply a liquefied aura! Even for him, it is useful.

After eating more than a dozen Huang Zhong Li, his bloodline was no better than that of the Lingming Stone Monkey, and he actually couldn't eat it anymore.

As for the rest......

[Ding, the acquired spirit root Huang Zhong Li grafting, can be exchanged for three million points. Do you want to redeem it?】

Yes, although it seems to have been eaten, in fact, Huang Zhongli, who Jiang Chen swallowed directly, was secretly exchanged for points!

This Huang Zhong Li is worthy of being a powerful spiritual root. Even if it is not genuine, one of them is enough to be able to exchange for three million points! Although it is decreasing layer by layer in the future, so many spirit fruits have also provided Jiang Chen with 16 million points!

Now he has close to 30 million points. Moreover, Jiang Chen looked at this fairy grass garden, and it seemed that there was not just an improved version of Huang Zhongli. In the interior of the fairy grass garden, there are several huge red peaches...... How do you look at it, how do you look so much like the legendary "peach"?

and the fruit that was shaped like a baby...... Isn't it, ginseng fruit?

Although it may not be the original. However, I'm afraid it can also be worth a lot of points!

This three-star cave of the slanting moon, or the Bodhi Patriarch, is really generous! There are so many fresh fruits comparable to spiritual roots in the cave, and they can be eaten casually. It's no wonder that Brother Monkey stole peaches so easily later...... Ahem.

However, it seems that he has already gained a lot before he arrives at the library pavilion. Although the points are spent quickly, they are still very valuable. 100 million points is equivalent to a spirit treasure that is not weak.

It's just that Jiang Chen is quite strange a little.

That is, before he was in Huaguo Mountain, in addition to Lingcao, there was also a "photo" function. Taking a picture is worth 150 million points! This Lingtai Fangcun Mountain and the Three-Star Cave of the Oblique Moon should theoretically not be much worse than Huaguo Mountain, right? Even if there are not so many points, why is there no hint at all now?

Is it necessary to meet certain conditions?

Let's not mention this for now.

After breakfast, Rakshasa took Jiang Chen and the Dragon Maiden to the foot of the Yaotai where the Bodhi Patriarch was located.

Starting at noon every day, Patriarch Bodhi would preach for three hours, and the rest of the time would be allocated by the disciples themselves.

Although Jiang Chen and the Dragon Girl have not yet started, since they are in the Three-Star Cave of the Oblique Moon, what they are seeking is the word "leisurely". Naturally, he was able to enjoy the same treatment as his disciples. However, compared with the beginner disciples, Jiang Chen and the Dragon Maiden have a few more tasks, that is, sweeping the floor and hoeing the garden, raising flowers and trees, finding firewood and lighting fires, and carrying water and pulp.

But on the first day, it doesn't need to be that way for the time being.

"Big brother, big brother, come here, come here to do it!"

As soon as he entered, a familiar voice sounded immediately, Jiang Chen looked up, only to find that it was Brother Monkey sitting on a futon and greeting Jiang Chen. At this moment, Brother Monkey also changed into dark clothes, and he was dressed up like a human. Judging from the appearance, Brother Monkey is much older than Jiang Chen at this moment.

If Jiang Chen is probably a teenager, Brother Monkey is already the figure of a young man. Of course, the shape of the body, Jiang Chen can change it at any time if he wants to.

But even so, Brother Monkey still calls Jiang Chen "big brother". I didn't change my attitude just because I was a disciple of the Bodhi Patriarch. Of course, this is also inevitable. After all, that's Brother Monkey.

Jiang Chen sat on the left side of Brother Monkey, and on Jiang Chen's left side, it was the dragon girl Ao Qing.

Rakshasa sat on the left side of the dragon maiden Ao Qing again. Surrounded by a group of senior brothers and sisters dressed in dark costumes.

Among these disciples, not all of them are human shepherds, many of them have animal heads, and some of them do not even have human shapes, such as a large black bear, wearing a dark Taoist robe lying in the last row. Because the body is too large, it can only lie on the futon.

There are also three brothers in the middle, namely the head of a deer, the head of a sheep, and the head of a tiger. Let Jiang Chen look at how familiar he is, but they don't seem to have been included in the door of Bodhi Patriarch.

In this three-star cave of the slanting moon, most of the people who came to learn were the registered disciples of the patriarch, or monsters like Jiang Chen who were not even considered disciples. But even so, as long as you are in the cave, you can always be treated equally. Therefore, everyone is also very grateful to Patriarch Bodhi.

Jiang Chen took his seat, and soon, Patriarch Bodhi appeared on the Yaotai again. He lowered his eyebrows slightly, glanced at Jiang Chen twice, and then didn't say anything.

However, these two glances made Jiang Chen a little vigilant.

Before, I ate yellow plums in the fairy grass garden and exchanged them, although the exchange was very chic, but this is the chassis of the Bodhi Patriarch after all. It may even be that Lingtai Fangcun Mountain itself was conjured up by the ancestor. You still have to be careful when you act here, don't go too far and be seen as flawed.

Thinking of this, Jiang Chen decided. After that, when you exchange fruit, you will eat twice as much. If it is only twice as much, with the nature of a monkey, it is estimated that it is not too worthy of attention for the Bodhi Patriarch. Anyway, my time is still very long, and the points of those fairy grass and fairy fruits, in the case of the same type, are estimated to be decreasing layer by layer, and the estimated time of a few months is enough to redeem it.

"What we are talking about today is starting from the word 'Confucianism' in the 3,000 side doors of Taoism. ”

While Jiang Chen was thinking about it, Patriarch Bodhi had already started to speak.

"Confucianism"?

Jiang Chen was slightly stunned.

Although I heard that Patriarch Bodhi is a combination of three religions, when he talks about the Great Dao, he often cites it. However, if you calculate this era well, it should be the Spring and Autumn Period and the Warring States Period, right?

Confucius may have been dead for a long time, not even dead. As for Mencius, it is difficult to say whether he was born or not.

How is it that in this era, Patriarch Bodhi knows how to learn "Confucianism"?

Could it be that in fact, Confucius's Confucianism was taught by Patriarch Bodhi? No...... Let's not talk about that for now.

In terms of "Confucianism", Jiang Chen also had some understanding in his previous life. Confucianism can basically be seen from three eras.

The first era is the period from the Spring and Autumn Period and the Warring States Period to the Han Dynasty, which was created by Confucius, the true "Confucian" gentleman's way, and the Mohist is known as Xianxue, which has great influence. The second era is the era from Dong Zhongshu to the Song Dynasty.

Since the Qin state, Dong Zhongshu has vigorously reformed Confucianism, introducing Han Fei's "Three Principles and Five Constants" into Confucianism, making Confucianism a means for the emperor to control the country. It is a real "Confucian bone".

He stigmatized Qin Wang Yingzheng as "burning books and pitting Confucianism", believing that the Confucian classics had been destroyed, so he called himself a Confucian great Confucian and used the so-called "memory" to write down the Confucian classics silently, which was called "modern literature and classics", but in fact the meaning was completely different from the Confucian classics of Confucius.