"In this world, there are only strange people, great people and saints, and these heroes in the world are just doing their best to be mortals.

They are all mortals in this homeland, and no one can compare with the gods in the body of a mortal.

In more cases, God is just a kind of artificial spiritual comfort, which can be abstracted to a certain extent as a kind of spiritual sustenance and some illusory existence that is concretized.

Under normal circumstances, it is basically impossible for man to be equivalent to God, and it is just an extreme delusion for man to become a god.

There is nothing to discuss about the completely different nature of man and God, but it would be a bit too arrogant to compare God with man, or even to compare the different circles of culture in a crowd.

When people are successful, they always feel that they can do anything, which is a concrete manifestation of extreme self-confidence.

But can people really do anything?

If people can do anything, then what is the use of God's virtual spiritual sustenance?

Isn't the meaning of worshipping God and praying to Buddha in vain trying to solve problems in one's life that cannot be solved by making wishes?

In that case, what reason is there to belittle oneself and think that one can punish heaven on behalf of heaven? ”

is no longer in the mood to go around in circles with Bai Qi, the fifth is at this time, his words can be said to be extremely straightforward, he just wants to make Bai Qi's self-righteous sense of superiority gradually lose through this straightforward stimulation and ruthless rebuttal.

As mentioned before, when people are confident, they usually feel that they are omnipotent, but once they are in an emotional trough, then they will have doubts about what they do.

Only by letting Bai Qi fall into an abnormal state can it be possible to get some key information from his mouth, or stimulate him to make some irrational choices.

But the fifth positive also knows that in the face of an opponent like Bai Qi, the probability of success is extremely slim, but the situation is grim, the situation is urgent, and some things can be treated as non-existent not because of difficulties, nor can they be inactive because of their low probability.

"What kind of punishment for heaven, don't you think this kind of statement is ridiculous?

What is the way of heaven, do you really understand?

According to the traditional values of ghosts and gods, thunderstorms are considered heavenly paths, landslides are considered heavenly paths, and floods are considered heavenly paths.

In the face of these natural disasters, people will think that this is the result of the wrath of the god of thunder, the god of mountains, and the god of water, which is a natural god-making movement of human beings in order to rationalize the unknown catastrophe.

In a sense, whoever can create flash floods and thunderstorms already has divinity in the human identification system.

God is not a symbol, it is a power, a vision, a reverence and yearning.

The so-called worship of God and Buddha is not a wish, but the power of divine power, and the supreme divine power that capable people cannot.

Comparing the body of a mortal to a god is about using a mortal body to create a great cause that can rival the power of a god, and to exercise a power that only a god can exercise.

Strength is the foundation of the worship of the gods, and it is also the foundation of being able to realize the demands of mortals.

The root of the gods lies in their ability to create the world, and as for the other spiritual sustenance, what desireless heavenly virtues, and what dharma golden bodies, they are just wishful thinking on the part of all living beings and believers. ”

In the face of the provocation of the Fifth Positive, Bai Qi's response was even sharper, directly shattering the concept of the Fifth Positive spiritualized gods, and strongly defining the gods through the most primitive god worship of human beings.

Under Bai Qi's description, it seems that as long as the ability reaches a certain level, he can call himself a god, and there is no distinction between good and evil, let alone unconscious.

With the support of this theory, the core of the heart of the gods of the criminal group seems to become clearer and clearer, and the kind of unprincipled and reckless behavior seems more reasonable.

In other words, the criminal syndicate kills the morally unbalanced people in response to the call of the desperate crowd, and it is simply not important whether the criminal syndicate's actions follow good and evil, and whether it violates human morality.

Importantly, if they have the ability to kill people with moral imbalances, and can satisfy the vision of those who want to eliminate them, then they are gods in their own god value system.

If they themselves have established god totems, and the criminal leaders have also achieved the transformation from totem gods to individual gods, then their actions of exercising the power of gods are a kind of punishment for heaven.

Their actions are the will of God and the power of God, and they are the tools of the gods to exercise their power, so there is no good or evil, so they can be at ease.

From Bai Qi's direct declaration, it seems that there is some kind of faint murderous intention.

The deeds I represent are miracles, and if you dare to hinder me again, then you are hindering the miracles. Just as a flash flood passes, what should be destroyed will be destroyed, and what should not be destroyed will be destroyed.

"When a thunderstorm comes, a flash flood passes, everything in the world will be wiped out.

Such an act is destruction, not salvation, nor a means to achieve justice.

Moreover, the so-called purification of the mountain flood is only an excuse for killing.

Pray to God and Buddha to obtain absolute justice, but the good and bad in this world are staggered, and it is precisely because absolute justice cannot be achieved that some people will ask God and worship Buddha.

The complexity of the world has made absolute justice obsolete, but absolute justice cannot be an excuse for indiscriminate killing.

Absolute justice can be pursued as hope, but it cannot be used as an excuse to bind the whole world.

All are just on the road to justice, either steadfast or faltering.

Absolute justice can be pursued, but it is difficult to enforce, and all the institutions that humanity has set up for this purpose, whether moral or legal, are only trying to maintain a balance of moderation as much as possible.

This is a kind of face and respect for human beings for their own weaknesses, people will do evil because of all kinds of greedy desires in their hearts, and people want to take revenge on those who have harmed them because of the anger and desires in their hearts.

Greed and anger exist in everyone's heart, and they also control everyone's words and deeds.

As a living person, a person with seven emotions and six desires, he will always make mistakes, and naturally it is impossible to produce any absolute justice in the huge interpersonal exchanges.

Indulge the desires in your heart, today you are the perpetrator, tomorrow you will be the victim, today you are the victim, you can become the perpetrator tomorrow.

For example, if a group of people want to kill all the bad people in the world because of their jealousy and hatred, how can this kind of person who is addicted to his own seven emotions and six desires be out of the realm of mortals?

The heart of heaven and earth, no hatred and no love, without discrimination.

If one person cannot do this, then the whole human society is nothing more than a mortal society.

Focusing on the appearance and obsessing with the heart of the gods is often an excuse and the beginning of evil. ”

This response of the Fifth Orthodox reaffirms the various weaknesses in human nature, and as long as human nature exists, then the evil in the world cannot be broken.

It's like a paradox, it's because you don't like evil that there is evil in the world, and everyone doesn't know what evil is, so there is naturally no evil in this world.

In the face of Bai Qi's tyrannical viewpoint, the behavior of only seeking strength and not taking a stand, the fifth positive saw a hint of absolute justice from it.

In Bai Qi's point of view, it is obvious that he only emphasizes the power of the gods, and does not seem to emphasize the difference between good and evil in the use of power, but this kind of neglect of good and evil is not a deliberate avoidance, but an extreme acquiescence.

In Bai Qi's view, the exertion of the power of the gods is a desire for mortals, and the manifestation of this desire is the vicious killing of the criminal syndicate.

In other words, the criminal syndicate is just an unconscious force body, which seems to have no good and no evil, but in fact it is born of good, a mass of power descended by the gods.

Based on the omnipotence of the gods, under the shroud of this power, there will inevitably be a grand scene of absolute justice descending on the world.

Based on this understanding, the Fifth Righteous gave an equal rebuttal, trying to prove that they were just a group of mortals, even if they delusionally thought that they could incarnate as gods and descend into the power of the world, they were still just a group of mortals.

Allowing Bai Qi to recognize himself is also a favorable way to combat the fanaticism in his heart.

"Hearing this kind of thinking of yours, it is a very proud thing to make it seem as if you are living peacefully with evil.

The inferiority inherent in human beings leads to the fact that people are always prone to give birth to small evils, which in turn are the source of the breeding of great evils.

What's more, due to the connivance of social rules, many people's indulgence of small evils has turned itself into a kind of big evil existence.

If this viciousness cannot be eliminated in time, it will only lead to more chaos and unbearable human society.

Even if absolute justice cannot be truly reached, then in the process of pursuing, should we condone those vicious moral imbalances?

It is precisely because this phenomenon of impunity for evil is so common that most ordinary people think that obeying morality is something that only fools do.

Kindness needs to be guided, and connivance, integration and moderation of malignant will only make the world more chaotic and unbearable.

There are too many scum huddled in this world in a lawless place, and if no one cleans it up, the world will only become more and more chaotic. ”

As if it was an absolute confrontation with each other, Bai Qi's views became more and more intense, and he didn't seem to have any intention of hiding his whereabouts at all.

Or, in Bai Qi's opinion at this time, when the fifth is stepping into this office, he is already doomed to death.

This kind of more and more undisguised straightforwardness, is it the death notice given by Bai Qi at this time?

Is Bai Qi trying to use this tacit threat to try to control all the situations in the field?

A rooster that is defeated in momentum, once it enters the actual combat stage, it is obvious that it will also be defeated more completely.

The criminal group, which has failed several times in a row in the body of the Fifth Zheng, has it already shown a state of jumping over the wall in a hurry?

Such an aggressiveness seems to be a manifestation of impetuousness, and it is also a harbinger of losing a calm mentality.

Vaguely, the fifth was in this murderous state, and saw some of Bai Qi's shortcomings and flaws.

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