"This kind of thinking of yours is a bit of a Legalist thinking, but it's just a little too extreme.

In all periods of history, it was not uncommon for severe punishments and harsh laws to be imposed, and the ordinary people living during that period were basically living in dire straits.

The law itself is to build a line of defense between the legal and the illegal, to block the most serious injuries, as for many legal sidekicks, this is the limitation of the law, but also the limitation of the rule society.

The purpose of human beings in formulating rules has never been to eliminate all evil things in the world and all human desires, but only to enable human society to continue a virtuous circle, or to make a country run more efficiently.

To put it mildly, as long as a person is not too harmful, then for the entire human race, he is dispensable.

For example, what is famous in the history of crime, what Jack the Ripper, what Green River Killer, these can make people creepy just by hearing a name, but they are just a wonderful flower in human history, which can only be used for casual pastime after dinner.

These people are fundamentally insignificant to the development of human society.

The reason why the human world is the human world, and it is absolutely impossible to become an ideal state of utopia, has a great deal to do with the kind of biological inferiority you mentioned.

As long as there are people, there are rivers and lakes, what are rivers and lakes, are they happy to fight each other?

Thinking about it, it's just a place where you can indulge in love and hate in human nature at will.

As I said before, absolute justice cannot be achieved, and all that human beings have wanted to do since ancient times is to build a relatively benign society.

I think that the reason why those who want to pray to God and worship Buddha, or even those who long for the gods to come, must also see this absolute sorrow in the world, so they can only achieve an absolute spiritual comfort through this fantasy.

The so-called Dao Monarch Thunder Exterminating Demons, and the so-called Buddha Vajra Dharma Appearance, are just human beings who yearn for a perfect violent body that can relieve all the sorrows of the world when they are faced with calamities.

It is precisely because absolute justice cannot be achieved that there is the existence of God, and it is precisely because the absolute justice of divinity cannot be truly reached, that the matter of praying to God and worshiping Buddha will continue for thousands of years. ”

In the process of secretly belittling criminal groups, the Fifth Zheng's remarks once again reaffirmed that the root of the evil in the world lies in human nature, and if human nature is endless, then the evil in the world will not be cut off.

The so-called world of absolute harmony will not really come.

What human society should pursue is always relative justice, and absolute justice can be regarded as a lifelong pursuit, but it cannot really come.

Absolute justice can be approached infinitely, but it is simply impossible to reach it completely.

"Absolute justice is indeed unattainable, and driven by the inferiority of living beings, all kinds of dirty thoughts in people's hearts have never been broken.

As you said, it seems that the world will be much quieter only if the human race is extinct as a whole, but the extinction of the human race is an extremely boring topic that only a madman would conceive.

The intermediate state of justice you mentioned is indeed very reasonable, absolute justice cannot be reached, but it can be flaunted and converged, as long as human society achieves more good and less evil, this is a benign social system.

The extent to which evil thoughts can be suppressed may be the basis for judging the quality of a rule system.

The so-called moral condemnation and legal punishment are all constraints on the evil of human nature, and as long as you obey discipline, then everything is also feasible.

For example, in my company, everyone has some kind of defects, they all work and live well, and no one bothers them.

But the strength of a rule is limited, if a person doesn't care about the rules at all, or because the rules are just painless to him, so that the evil deeds on his body are infinitely amplified because of the unscrupulous infinite loop, how should such a person be dealt with?

In the world you are describing that is infinitely close to justice, how should we deal with this kind of existence that seriously undermines the structure of social justice?

Obviously, many people quietly recite it in the dead of night.

The world you are looking for and the world I am looking for are in some way convergent. ”

Just like the routine that Bai Qi used to before, while partially affirming the Fifth Righteous Thought, he was also gradually implementing his own extreme thoughts.

In Bai Qi's remarks, he is implying that the Fifth Righteousness's method of dealing with social scum is too weak, and if he wants to truly and infinitely approach absolute justice, he should take additional thunderous measures for those people with moral imbalances that are difficult to deal with.

This kind of behavior of expounding the purpose of the criminal group's behavior is also a kind of brainwashing and co-optation of the Fifth Positive, as long as the Fifth Positive really agrees with Bai Qi's extreme views, then it is equivalent to being recruited by the criminal group.

Originally, I thought that Bai Qi had repeatedly killed him, and the subsequent killing actions would only become more and more direct, but I didn't expect Bai Qi's pattern to be so big, and in the process of continuous attacks, he was still doing the work of winning over.

Thinking about it, there is not much difference between the understanding of absolute justice and the recognition of general moral problems in society, the only difference is the different means of dealing with moral scum.

The attitude towards these recidivists of moral imbalance is nothing more than a catharsis of one's own angry desires within the framework of great stability.

All the extreme thoughts and attitudes towards those who do not sin unto death are just an outward form of the purest desire to kill.

It's just that this way of killing is outwardly manifest, and it has found a reasonable moral cloak for itself.

The consequences of indulging one's own anger and desires are obviously more serious than ordinary immoral behavior. ”

The irony of the fifth positive statement is very obvious, a group of old ladies dancing square dances to disturb the people, and a group of thugs who kill people and hide corpses at every turn, the threat level of the two is obviously different.

In the face of Bai Qi's slightly strong value indoctrination, the fifth is directly pointing out the original core, which is to let Bai Qi know that not everyone in this world is extreme, and extreme ideas will only derive more extreme consequences.

In the face of this kind of rebuttal and sarcasm of the fifth positive, Bai Qi only smiled slightly, and didn't seem to take it very seriously.

Such a smile is more of a kind of free and easy and calm, perhaps, but also faintly revealing a trace of disdain and disdain.

"Did you come to me so hard just to quarrel?

Your present thoughts are nothing more than a summary of all your previous thoughts, and there is nothing new in it, and there does not seem to be any deafening and strange theories, which does make people feel a little lacking in interest.

As I said before, you are extremely poor, both materially and spiritually, and your understanding of the world is limited to the superficial harmony of society.

The world itself is a world of the jungle, both economically and spiritually.

The strong people in this world never try to restrain anyone through dreams and kindness, they will only tell you that the premise of a good dream is to be able to create an economic foundation, and only a dream that can have a virtuous circle in the economy is a beautiful dream.

Otherwise, this person who chases his dreams will only starve to death halfway.

As for kindness, it's because if you hurt other people, you will inevitably be retaliated by them, and that's the fundamental reason why you should be kind.

The heart of harming others is indispensable, and the heart of defending others is indispensable, and under the premise of reciprocal retaliation, kindness will have meaning.

The sage said, repay grievances with virtue, how to repay virtue, the world is full of states, but to repay grievances directly.

Only kindness with the ability to retaliate can be sustainably good, otherwise, all your kindness will only become food for those who act unscrupulously.

To be honest, I'm really disappointed by your performance at this time, if you can't change something, you really don't deserve the person you want to pursue. ”

Bai Qi's statement, even vaguely brought Bai Xue, and through the most simple and straightforward way, through the association of direct revenge, he strengthened his motivation to kill people with moral imbalance.

It can be said that no matter whether the fifth is precisely because he cares about Bai Xue, or because he can't deconstruct this most essential interpersonal interaction, he can't give a better answer.

The fifth positive in the headwind, if he continues to entangle himself in the theory that Bai Qi is good at, maybe this trip really doesn't make any sense.

"The law of the jungle is the primitive rule of biology, but if only human beings are allowed to exist in this low-end mutual tilting, it is indeed worthy of the title of the spirit of all human beings.

In this world, it is true that the strong rule the weak, or there is nothing wrong with the elite ruling the country, but such a result is not necessarily the result of the law of the jungle, but it may also be the result of fair competition.

The so-called harmonious society of common prosperity and the so-called cage of power are an effort by human beings to avoid the characteristics of the jungle.

The strong do not bully the weak, and the strong lead the weak to move forward in an orderly manner, which is also the original intention of human beings to make rules.

Take you Bai Qi as an example, with your current achievements, you are already considered the strongest in the crowd, and you can lead the welfare institutions you once stayed in to the road of common prosperity, which is the direct and benign result of the orderly use of powerful forces.

In the same way, human society, even if it is the strongest existence, cannot be invincible in the world, and a group of people united can also defeat him.

Even if he gains unprecedented power by uniting others, Time, the most ruthless killer, will eventually turn him into a dry bone.

People usually say that the principles of heaven are eternal, but what is this principle of heaven?

Perhaps, it is precisely because people have seen too much tyranny and the infinite worship of people for the virtuous that they have summed up a sentence, "Heaven is clear, and retribution is unpleasant."

It is precisely because tyranny will eventually perish that virtue can make a group perpetuate, so countless sages have chosen the code of morality for mankind. ”

Plausibly, the fifth is vaguely indicating the characteristics of the criminal group that will inevitably perish, and also using the fact that Wei Yang was controlled by the police to stimulate Bai Qi, just to see how Bai Qi would react.

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