Others don't know who is doing this, what is the way it comes from, and what exercises are being practiced. But Shi Qingsong and Rukong know the roots of this person.

It was Shi Qingsong and Rukong who entered the White Elephant Country in one step.

Xu Bafeng's existence, Shi Qingsong and Rukong are both clear, and they also know that this is not their helper. Only when he falls into a dead end, Xu Bafeng will do something to solve the fatal crisis for Shi Qingsong and Rukong.

And this dead end is what Xu Bafeng thinks is a dead end. In addition, even if Rukong and Shi Qingsong managed to send him a message asking for help, as long as Xu Lanfeng thought that a monk and a demon were not facing a dead end, they would not make a move.

In addition, a monk and a demon can also directly send a message for help to southern Xinjiang. It's just that the affairs in southern Xinjiang are busy, and they need manpower, so it's hard to say how many people can be taken out to help this monk and demon solve the problem.

It will take some time to come from southern Xinjiang, so it is really better to ask Xu Bafeng for help.

The trip to the White Elephant Country was also a workout for Rukong and Shi Qingsong. Xu Lanfeng's rules of doing things are based on Xu Qi's instructions. As for how to judge "whether it is a dead end", Xu Qi also gave Xu Lanfeng a set of ways to judge. As long as he discerns the current situation in that way, he can draw conclusions about whether he needs to make a move.

The five Yuanying monks and a hundred elite monks from various Buddhist sects were obviously enough in Xu Bafeng's opinion to constitute a dead end against Rukong and the others, so they would make a move.

After those White Elephant Nation sects got this news, they didn't have much chance to react.

Because after the death of those one hundred and five people, there was suddenly one more person in the White Elephant Kingdom to challenge the various sects.

The monks above the Yuanying realm were all within the scope of his challenge.

Once challenged, it is a life-and-death situation. This nameless challenger does not pursue winning or losing on the field at all, and is willing to give up only if he lives and dies. If he is targeted, he must distinguish between life and death, otherwise this person will chase and kill all the way and will not let go at all.

Such a person will make most of the sects in the White Elephant Country restless and anxious. All sects are usually willing to show off what kind of combat power they have, but when a great master of the Yuan God also dies in the hands of that person, such an atmosphere disappears without a trace.

The sect cultivators who surpassed the Yuanying realm were all in danger, and they didn't want to become the target of this opponent who had no purpose at all and only wanted to win or lose. One by one, the monks who were usually famous all of a sudden, as if they had disappeared.

The various sects of the White Elephant Country were disturbed, and no one paid attention to Rukong and Shi Qingsong and his party. It's not that they don't want to, it's just that they don't have the leisure and the manpower.

In this situation, no one came to stop what the Rukong group wanted to do.

Everywhere they went, they gave relief to the drought. Although the monks did not have the means to produce grain on the ground, under the rain of Buddhism that was unleashed in the air, the dead trees could be revived, and it was not difficult to revive those dead crops.

When the rain falls, the land is full of vitality, and wild vegetables and wild fruits grow extremely rapidly. With some stored grain, it's always okay to survive until the harvest season.

Although the current days are still sad, the rescued people are finally able to survive. When the crops are harvested, life can go on.

When doing these things, if there are any unsightly sects to stop them, they will all be killed, leaving no foundation. And the sect that really has the ability to compete with Rukong and others is being troubled by the master who is challenging everywhere at the moment, and has no intention of spending more manpower and effort on this matter. Even if he knew that Rukong and the others were doing things in the territory of their own sect, they had no intention of caring about it.

If what such a group of people did was to damage the benefits that the various sects in the White Elephant Kingdom could get because of this natural disaster, then this master who constantly challenged the monks above the Yuanying realm in the various sects was shaking the foundation of each sect.

If the Yuanying Cultivators in each sect were killed, the most important part of the support of this sect would be gone. Even if there are masters of the Yuan Shen realm in the gate, and even the old monsters of the Guixuan realm can't retreat, it is difficult to support the operation of a sect.

Without Yuanying Monk, there will be no person who can take charge on his own, and the strength of the sect will decline because of this. Even if you can let the great masters of the Yuan Shen and Guixuan Realm raise the monks of the Earth Demon Realm to the Yuan Ying Realm, it is not something that can be achieved overnight.

Furthermore, it is not that with the realm of Yuanying, you have the ability to take charge of yourself. The vision of handling affairs and the idea of arranging and coordinating should be honed slowly. Even if you achieve the Yuanying realm, it will take three or five years to hone some levels and barely be able to take charge on your own.

If a sect is regarded as a big tree, the original god and the monk of the Guixuan realm are the roots of the big tree. How deep the root veins are and how strong the root veins are determine whether the big tree can grow and grow steadily.

The Infant Monk is the trunk of a tree. In terms of realm, Yuanying is naturally inferior to Yuanshen and Guixuan, but in one sect, there are too many monks in the two realms of Yuanshen and Guixuan, and his own strength is also suitable, and he can handle all kinds of affairs for the sect.

What is the use of a tree trunk being cut down entirely, leaving only a huge root system? Although the vitality is not cut off, it will take a great deal of effort to revive it and grow into a towering tree again.

Compared with this matter, what Rukong and the others did was really not a big deal. When the unpredictable and ferocious challenger is solved, it is not too late to solve Rukong and others.

Rukong and Shi Qingsong also grasped the situation clearly, as long as the sect monks did not take the initiative to embarrass them, they would not take the initiative to find trouble with the local sect.

The group made things bigger and bigger, and the more famous monks came. Rukong was deeply puzzled about the practices of the various sects of the White Elephant Kingdom, and he usually discussed it with these monks.

After some discussion, Rukong understood another thing.

Although the scriptures studied by the various sects that claim to be Buddhism in the White Elephant Buddha Kingdom are not much different from those of the Buddhism in the country, the solutions are completely different.

The scriptures are good scriptures, but the various legal systems that have been passed down from them are already evil laws and evil ways, which fundamentally distort the original meaning of Buddhism.

These monks who came out of nowhere couldn't tell what was wrong with these legal systems, but they knew that the sect's practices were not correct. Therefore, either they do not enter the sect and practice on their own, or they are expelled from the sect, or they get out of the door wall by themselves.

I listened to them talk about the legal system in various sects, and I was speechless for a while, and finally only sighed, "It's really like the end of the law."

In the era of the end of the Dharma, the heavenly demons descended and escaped into Buddhism, destroying the scriptures, distorting the original meaning of Buddhism, and spreading evil laws. Since then, Buddhism is not Buddhism, and the ideas of the great virtuous sages who founded Buddhism have gradually contradicted.

In this regard, there has long been a warning in the Buddhist scriptures.

If it is said that the Buddhism in the country is still a few steps away from the end of the Dharma era, the Buddhism in the White Elephant Country is the real portrayal of the end of the Dharma era.

These monks have practiced such evil methods from the very beginning, and there is no good law to follow, but they know that what the sect is doing is not correct, and finally they have nothing to do with the sect.

In Rukong's view, if there is a good Fa and Fa against it, it is not a simple matter to do this. In the Middle Kingdom, there is no such kind of evil law, and all the good laws and correct laws are preached in Buddhism, but there are still many Buddhist monks who are doing evil things.

Between good and evil, it is always easier for evil to be better than good. Even if there is a righteous and good Fa, there will always be people who abandon the Fa-rectification and fall into the evil path.

In the White Elephant Country, there is no sect or legal system that is spreading the good law. These monks simply could not find a system of law that could be clearly contrasted with the system taught by their own sect.

Under such circumstances, it is extremely rare to still be able to do this.

After pondering for a while, he decided on the matter of preaching the scriptures and teachings.

Every seven days, he would explain the Dharma and the scriptures to the monks.

What Rukong learned was the Dharma of Buddhism, explaining it to the monks, and striving to understand it in detail, without bias from the original intention.

This is also because he saw that the monks had no good Dharma to follow and no Dharma to follow, so he did this. As for how far it can go, there is no fixed number in the hollow, so you can only do your best.

If you can leave a Fa-rectification inheritance in the White Elephant Country, and be able to be treated by others in the White Elephant Country, then it will naturally be a good thing. If not, it will let these monks see the face of the Fa-rectification, and they will finally have a basis for their actions in the future.

Shi Qingsong is also not idle, and everywhere he goes, he has to deal with the local plague and disease, and dispose of those corpses that have not been properly disposed of. If there is no plague to breed, it will be a little easier, but it is also necessary for the local people to prevent the plague and give medicine to avoid any disease in the future.

These matters are not easy to deal with at all. Shi Qingsong is not a native of the White Elephant Country, strictly speaking, not even a "human". The people of the White Elephant Kingdom were always somewhat suspicious of the words of such a special face, and the medicine that came from his hands.

But seeing that those who were dying gradually recovered after taking the medicine, the people had more trust in this young man who had left the country.

Coupled with the heavy rain that rained down on Rukong and a group of monks to relieve the drought, the young man who had left the country was with them, and his credibility was much higher.

Stumbling, these things were finally done one by one. Later, Shi Qingsong was very proficient in doing these things, and knew how to do it, so as to gain the trust of the local people as soon as possible. When it comes to doing things, it's even more convenient.

All along, Shi Qingsong has been quite busy, and he has no leisure. Even if he saw each other in the air, he mostly said hello in a hurry and left to do things.

Only when something tricky is encountered, will I find Rukong and discuss it with him.

However, such deliberations have always been concise and swift, without any delay. Once you've made up your mind, you're back to work.

It is very rare to spend several hours waiting for the end of the sermon in vain.

After a brief tidying up, Rukong and Shi Qingsong walked forward and walked towards a camp.