If things are done in this way, the Great Zen Temple can be enshrined in gold silk, which is a benefit; the rescued victims have a way to live, and they are grateful to the Great Zen Temple, and they are named; they have nowhere to go, no land to cultivate, no grain to eat, and the young and strong people who have undergone this disaster screening can become serfs of the Great Zen Temple, and they have to labor.

In a drought, the Great Zen Temple can get three benefits from it, and all it needs to pay is for a few monks in the door to work together to cast a spell, which is almost equivalent to not having to pay anything.

For the people, this is a catastrophe, precarious, unpredictable life and death. For the Great Zen Temple, it seems to be a rich gift from heaven, as long as you wait steadily.

However, the appearance of Shi Qingsong and Rukong disrupted this matter.

The land under the rule of the Great Chan Temple has a total radius of about 100 miles, such as the empty stone and green pine, and the drought and plague within a radius of dozens of miles have been quelled. For the Great Zen Temple, this is the benefit that is about to be obtained, and most of it has suddenly been ruined.

When the monk of the Great Zen Temple said this, his face was distressed, as if Shi Qingsong and Rukong were doing something as if they were cutting flesh from him.

It is also looking at Shi Qingsong and Rukong's cultivation that is not like ordinary mountain and field cultivation, and there are some means and strength, so the Great Zen Temple did not do anything to obstruct it when the two of them were doing things. Now that Shi Qingsong and Rukong have saved the people of a place, so that the Great Chan Temple has suffered losses, the Great Chan Temple is willing to ignore this matter, but Shi Qingsong and Rukong can no longer do such a thing within the sphere of influence of the Great Chan Temple sect.

When he said this, the monk of the Great Zen Temple looked serious. When it comes to not getting along with Shi Qingsong and worrying about the losses caused to the Great Zen Temple, he is even more generous.

In this matter, Shi Qingsong and Rukong couldn't agree.

When the monk of the Great Zen Temple saw that it was useless to talk about peace, he sank his face and threatened with words: If Shi Qingsong and Rukong do not stop, they will be enemies of the Great Zen Temple, and they will also be enemies of the various Buddhist sects in the White Elephant Kingdom.

On that day, Shi Qingsong was silent for a moment and said a word.

"The various interests of the Great Zen Temple are all piled up with human lives, blood and tears. To be your enemy? ”

Rukong didn't say anything, slapped it with one palm, and killed the monk of the great Zen temple on the spot.

After that, a monk and a demon entered the Great Zen Temple. Within an hour, the heads of the people killed were rolling, and blood flowed all over the ground, completely killing the roots of the Great Zen Temple.

A monk and a demon are not so hot. But after breaking into the Great Zen Temple, he saw dozens of unclothed women in a secret room.

What it's used for, you don't have to ask.

A little questioning revealed that these women were not all of them.

Many women, either frail or old, are often taken away alone and never seen again. Some women, although they are not physically weak and old, have not come back after being taken away, and they don't know what will happen.

Some of them were taken away from this secret room intact, and after three or five days, they came back with partial scaly injuries and dying, and then stayed in this secret room for a few days, and then they were taken away by the monks of the Great Zen Temple. This time, it is gone.

Even if you don't have an accurate grasp of the world, you can understand what the ending of those women who left was like.

The Great Zen Temple has existed here for more than 70 years.

In the past 70 years, the Great Zen Temple has been like a plate and a mill, I don't know how many lives have been crushed, and how many blood and tears have been brewed.

After listening to this, he pronounced a Buddha horn and asked himself in a low voice.

"What is the use of attaching such a Buddha to the outer way?"

After that, he didn't spare his hand and killed all the monks in a temple.

In the entire Great Zen Temple, there is no place without filth, blood and tears. Although Rukong adheres to the principle of "compassion for the heart" and "magic can also be measured", this great Zen temple really does not have the slightest qualification worthy of degree.

If you don't destroy the roots, do you want to let the poison of the Great Zen Temple recur after a few years and continue to poison the place?

After killing the entire monks of the Great Zen Temple, Rukong and Shi Qingsong sent away all the imprisoned women and those who served as slaves in the Great Zen Temple, and then burned the Great Zen Temple to the ground.

After that, Rukong used his means to rain ten days in the land of 100 miles within the reach of the Zen temple.

After leaving there, Rukong and Shi Qingsong made their way through the White Elephant Kingdom. Everywhere I went, it was the same. If a sect comes to stop it, then it will fight and fight.

When I left the country, I saw a sect that looked like Buddhism, but it contained filth and dirt. But if you really have to think about it, those Buddha monks who hide filth and dirt still have to have at least a face, although they have done a lot of evil things in secret, and they should be destroyed, but if they don't investigate carefully, it will be difficult to find evidence of the crime.

But the sects in the White Elephant Country that claim to be Buddhists don't even bother to do this kind of work. If you don't give relief, you have to block the rescue of others, and you have to take advantage of this natural disaster to make profits.

If the great drought is just a natural disaster, what these sects are doing can be said to be man-made disasters.

Based on this alone, there is really no reason to let go of these sects.

Even the compassionate monk of Rukong really can't think of the slightest reason to forgive.

Everywhere a monk and a demon went, they destroyed the sect that came to stop the two of them from relieving the victims. As the two of them do more, the more fame spreads.

Not only did the local sect have to be embarrassed by a monk and a demon, but some sect monks who were thousands of miles away came to fight with Rukong and Shi Qingsong.

In this great drought, the sects in the White Elephant Country, no matter how big or small, have reached an agreement.

In the next ten days and a half months, the drought will continue, and the dead will become more and more afraid, and the living will become more and more afraid.

Fear is extreme, and everything except life can be given up and used for a new life.

At that time, the various sects in the White Elephant Kingdom will be able to benefit from it.

The emergence of Shi Qingsong and Rukong is destroying the common interests of these sects.

Naturally, we should work together to deal with these two outsiders who want to damage the interests of various sects.

But there were also monks who, after hearing about what Nukong was doing, came from all over the world to follow him.

These monks were either wandering monks who practiced alone, or they were expelled from the sect because of disagreements with the sect.

Seeing a natural disaster in the White Elephant Country, which is deadly, these people also want to do something. It's just that he is alone, and he can't compete with the various sects that are already monolithic, so he can only walk alone in the world, do his best, and do something quietly.

The appearance of Rukong and Shi Qingsong, the thunderous means used, and the compassionate act of Najishi gave these monks hope in sight.

Following the footprints of the void, these monks gathered one by one.

Rukong and Shi Qingsong are used to doing things together, and they didn't want to have anything to do with these monks. But looking at the monks who looked at him with hopeful eyes, Rukong couldn't refuse them after all.

For Rukong and Shi Qingsong, the White Elephant Country is a strange place after all, and they are really unfamiliar with life. There are local people from the White Elephant Country who are willing to help, and no matter what you do, it will be more convenient.

Everywhere they went, they did what they had done before: rain to remove drought, and medicine to save people. If a sect monk comes to stop him, he will kill them all, and then kill them all and uproot that sect.

Things are getting bigger and bigger.

Among the several first-class sects in the White Elephant Kingdom, each sent some elites, led by five Yuanying monks, to strangle Rukong's group.

If they only had a slight tendency to damage the interests of various sects before, now they are really harming the interests of various sects.

In the rest of the month, the place where the White Elephant Country was affected by this drought has been saved by five or six tenths of the people of Rukong and his party.

If they continue to do so, the interests of the various sects in the White Elephant Kingdom will be completely lost, and there will be no more left.

These monks were mighty, and along the way, they released rumors, saying that Rukong and his party harbored evil intentions, and seemed to save people, but in fact they were hiding murderous intentions, and it was not Ganlin that rained down, but an evil law that would gradually destroy the lives of the drinkers. Although it seems to be doing a good deed for all sentient beings for a while, it is actually a Buddha and a foreign way, and the drinker will be slowly killed in this way, and then all the souls will be plundered, so that people cannot be reincarnated and fall forever.

The thief at the head was not a monk in the White Elephant Kingdom at all, but had come from leaving the country. How can the people who have left the country give a helping hand to the people of the White Elephant Country? It is just to use these things to cover up the ruthless murderous motives behind them.

Their trip is precisely to kill all these wicked people who harbor evil intentions.

The only one who can really save the people of the White Elephant Country is the sect that takes root in the White Elephant Country. With the same text and the same species, how can there be such a dirty mind as a person who has left the country?

Of course, without enough sincerity, the White Elephant Sect will not make a move.

What money, money, and land...... All kinds of offerings are not what these sects need. What the sect monks really want is sincerity.

How can sincerity be revealed? It can only be expressed in terms of the money and silk that are most cherished by mortals.

If you don't even have this bit of sincerity, how can it be worth saving?

This group of elites came in a mighty way, deliberately making the wind very loud, obviously to strangle Rukong and his party, and at the same time, to warn the people of the White Elephant Country: Except for the White Elephant Country Sect, others have no good intentions. Even if it seems that he has done good deeds, he is harboring evil intentions.

As for how many people believe...... If no one believes it, what's the matter? On the contrary, just as the empty group was hanged and no one did such a thing anymore, it doesn't matter whether they believe it or not.

Such a huge group of people stopped at all after they arrived in a city five hundred miles away where Rukong and the others were.

It is said that they settled in the city overnight and left the city early the next morning.

This departure is like water into the ocean, and there is no trace to be found.

It was only after a few days that news came from all sides. These messages are pieced together, and they can be regarded as barely piecing together a rough outline of the whereabouts and encounters of this group of people that day.

After leaving the city, they had traveled fifty miles, and had passed a barren mountain, when they were stopped by a man.

The man did not speak, let alone ask, but stopped the people and then killed them.

The five Yuanying monks, as well as the elites of the various sects led by them, a total of one hundred and five people, none of them survived, and none of them were all corpses.