Chapter 245: A Thousand Thoughts

Sure enough, the monks of the Wind Hidden Palace, the resources they have at hand are just different.

However, Chen De also knew that some of the tricks in this might even be obtained after hard work. It's like how he got the Spiritual Thick Earth Technique.

For a brief explanation of these recipes, Chen De figured them out one by one to see which one was most likely to fit the use of the Apocalypse Talisman.

For the common water mirrors, earth hearings, imaging, ripple echoes, etc., Chen De believes that their use methods and processes are far from the apocalypse talismans.

However, there is a method, this set of methods is quite special, and the explanation also suggests that this set of exercises is relatively difficult to cultivate, and it requires strong spiritual sense before it can be cultivated, and it is also specifically explained that the cultivation process of the exercises is extremely dangerous.

This set of exercises is called the Thousand Thoughts and Vientiane Technique.

The most amazing thing is that if this set of exercises is cultivated to a high depth, there can be 1,080 points to transmit images, sounds, and other information to the practitioner. It is equivalent to his complete control of one thousand and eighty eyes and ears, who transmit information to him at all times.

It really works. This set of spells is used for shadow things such as listening to news in the Wind Hidden Palace, but it is very useful.

Chen De saw that this point was similar to the image transmission of the Apocalypse Talisman, so he decided that it would be it.

After Chen De was chosen, he naturally had to deliver the spirit stone, and then he could get the magic formula.

The other party's offer is not cheap, asking for six thousand spirit stones.

In addition, the counter-offer will not be accepted, and the buyer's pledge not to be leaked will be recorded with a video recorder before the recipe can be delivered.

Chen Deyi gritted his teeth, handed over the spirit stone to Gong Xianliang, and then used a video rune to record his oath that he would never leak out, and handed it to Gong Xianliang together. A few days later, I got the complete recipe from the seller.

After getting this Thousand Thoughts and Ten Thousand Phenomena Technique, Chen De saw that there were more than 3,000 words in the formula, and dozens of drawings were attached.

This Thousand Thoughts and Visions is a small piece of sand that the caster differentiates from his spiritual consciousness and seals it in a tiny rune array, and then puts this tiny rune array into stones, wood, small objects, small ornaments, and knick-knacks, and puts it in a place to be detected and monitored, and this small sand can be transmitted back to the caster, and the images and sounds around it.

It is said that when the cultivation reaches a high depth, one thousand and eighty sand sand transmit information at the same time, and the practitioner can calmly extract the information that he thinks is useful.

This Thousand Thoughts Technique is really an excellent way to probe the enemy's situation and peek into people's secrets.

Chen De already had the intention of asking Gong Xianliang to practice this technique as well, or it was a good idea to let him use this method.

After reading through this recipe, Chen De found that this recipe really had a great reference effect on the use of the Apocalypse Talisman, and he really did not buy it wrong.

How can we find a place to learn from this Thousand Thoughts and Ten Thousand Phenomena Technique, only after cultivating first, can we master the Thousand Thoughts and Ten Thousand Phenomena Technique.

From the day Chen De got the formula, he used a small part of his spirit to cultivate this Thousand Thoughts and Ten Thousand Phenomena Technique.

The way of exercising qi in this Thousand Thoughts Technique is quite unique.

The most important part of the method is the movement of the aura in the meridians around the chest and the brain palace.

The most difficult part of this Thousand Thoughts Technique is to draw out the tiny rune array that stores the Nian Sha.

It is said to be a rune array, because it is composed of nine different runes combined and arranged according to the rules of the Thousand Thoughts and Vientiane Technique, and after the nine runes are combined, their size is required to be only the size of a droplet.

For the drawing of the nine runes, the recipe is accompanied by an enlarged version of the rune pattern.

And these runes were something that Chen De had never seen before, and they were much more esoteric and complicated than the basic spell runes.

When he first started practicing drawing these runes, Chen De thought of drawing these runes onto the tiniest pieces of jade, and his brain hurt.

Fortunately, he had already made up his mind to go up to the difficulty, so he settled down and studied them one by one.

After all, Chen De's talisman skills are solid, and soon, he thoroughly ate the rune patterns of the six simple talismans, drew them on the rune paper with a talisman pen, and successfully sealed the spirit.

In the Thousand Thoughts Technique, each of these six talismans has a name. Its name corresponds to Liuhe, which is called Shangqing Fu, Xia Xuan Fu, East Dragon Fu, South Fire Fu, West Tiger Fu, and Beiwu Fu.

However, this is only the first step. There are two more levels below, that is, to be able to master the drawing of the three most complicated runes, and to be able to successfully draw on a jade piece the size of a corn husk.

It's really harder than the other.

The three most complicated talismans also have their own names in the Thousand Thoughts and Thousands of Phenomena Technique.

They are called separately, the heavenly round symbol, the place symbol, and the human spirit symbol.

These three talismans are really more difficult than the other.

Among them, the human spirit rune seemed to be the easiest, but its difficulty was two or three times more difficult than the difficulty of the previous six runes combined.

Among the three "heaven, earth and man talismans", the most difficult is the Tianyuan talisman, whose meaning can be described as ethereal, ever-changing, and unpredictable.

Chen De has been studying this "three symbols of heaven, earth and man" for a long time, but he still can't understand the mystery.

Trapped in the oath he made, he also couldn't ask Elder Tianxuan and other sect runes for advice, so he could only scratch his ears and cheeks, think hard, and practice diligently.

In line with the principle of easy first and then difficult, Chen De first gathered the central god to deal with human spirit runes.

Once again, he entered a state of self-forgetfulness.

Xiao Lan is quite familiar with this.

Whenever such a situation happens, Childe will always have some surprising gains, such as the previous guidance talismans, extended hair talismans, etc., which led to the successful creation of ordinary talisman arrows and talisman soldiers, and became the cash cow of Debao Zhai.

So, what will be the amazing gain of the son this time? Xiaolan secretly looked forward to it in her heart.

The mastery of this person's spirit talisman is not an ordinary difficulty, Chen De is in a state of selflessness, and after studying hard for many days, he still has nothing. None of the runes were drawn.

On this day, Chen De touched his hair that was becoming more and more scattered, and felt that he needed to slow down, he felt that his mind was too tight, could it be that his utilitarian heart was too strong, but it affected the grasp of the meaning of such a high-level spirit rune?

After this thought flashed, a bright light crossed Chen De's heart.

In the study of "heaven, earth and man", Chen De has a dual purpose, so when trying to grasp the meaning of the talisman and drawing the talisman, he unconsciously has a strong utilitarian spirit.

And such an impure mentality must have affected the grasp of the meaning of the mystical spirit rune.

Taoism is natural and has a double meaning.

Chen De's current state is violated, and the second meaning of this proverb is that at present, his utilitarianism is too strong, and he has no "natural" artistic conception at all, and he has set up an insurmountable obstacle for himself, so he is delayed in front of the spirit rune and cannot enter the door.

With this in mind, Chen De suddenly ended his state of near-retreat.

Chen De, who was relaxed, said hello to Gong Xianliang with a voice note, and walked to the realm of the Fengyin Palace.

There are a total of six peaks under the jurisdiction of Fengyin Palace, large and small.

Among them, two are the main peaks, which are called phase flow peaks and hidden peaks respectively.

It's just that Gong Xianliang's residence is not on the main peak, but on a mountain called Yinxiao Peak.

Chen De deliberately changed his mentality, so he walked to Yinxiao Peak step by step.

In the realm of the Heavenly Scar Palace, he was more familiar with it, and his pace was faster. When he arrived at the realm belonging to the Wind Hidden Palace, Chen De slowed down.

Since Chen De entered the Tiantai Sect, he had not yet enjoyed the beautiful scenery of the various peaks under the name of the Fengyin Palace. Therefore, he enjoyed the scenery all the way.

Along the way, there are springs and waterfalls, strange flowers and plants. There are many more rare spirit beasts here than all over the Tiantai Sect, because the monks of the Fengyin Palace have gone out the most times, traveling all over the continents, and some monks have encountered rare and rare spirit beasts, and they will bring them back to the sect when they have the opportunity.

Along the way, Chen De was quite eye-opening.

While enjoying the wonderful scenery on the mountain peak, spirit beasts and exotic birds, he went to Yinxiao Peak.

Suddenly, at a spacious mountain road, Chen De saw a boulder blocking the way, so he wondered, he jumped up, and fell on the stone with his "bang", the strange thing is that the boulder first shook, and then swayed and moved on its own.

Chen De was surprised, and when he looked closely, it turned out to be a turtle spirit beast like a hill. Chen De didn't know what the name of this turtle spirit beast should be.

It turned out that this mountain-like turtle spirit animal was sleepy, and when it came to this halfway, it slept soundly here. This turtle spirit beast is afraid that it is extremely old, and its turtle shell is as old as a rock.

After he slept soundly, his excellent turtle breath technique made Chen De, who had not opened his mental power, not feel the breath of life of this "blocking boulder", and really thought it was a big stone.

The mountain-like turtle spirit beast slowly crawled forward, and the direction of crawling was exactly the same as the direction of Chen De's heading to Yinxiao Peak, and this mountain-like turtle spirit beast crawled, although it was a little slower, but it was extremely stable.

Chen De simply sat cross-legged on top of the giant turtle and enjoyed the free ride.

Well, in the warm and bright sunshine of spring, sitting on a giant tortoise that crawls slowly but quite steadily, watching the mountain scenery and experiencing the leisurely spring day is also the attitude that my generation of monks should have!

Chen De's self-satisfaction attracted the attention of the monks who came and went.

Because of Chen De's appearance, together with the giant tortoise like a hill moving slowly, it forms a strange scene.

Chen De's hair has not been taken care of for many days, and now he has unruly shawl hair, and his face looks a little pale and haggard due to his recent painstaking study.

Chen De's uninhibited hairstyle and thin face clearly belonged to the appearance of an ascetic monk who hated time passing too quickly in the sect, but now, it was combined with this slow spirit turtle crawling with a leisurely meaning, quite harmoniously.

And there is a strong contrast between them, but they can be so harmoniously compatible.

Therefore, at present, on the realm of this Wind Hidden Palace, this picture of giant tortoise assiduity is very eye-catching.