Chapter 247: The Difficulty of Soul Splitting
This step does not require comprehension of the meaning of the rune, no need to brainstorm, but the control of the amplification ability of the mind, and the subtle control of the arm and the rune pen are extremely demanding. It's a very difficult job.
That is, to hone the skill of drawing subtle talismans, to gradually achieve it, to control the proficiency of the amplification effect of mental power, to the extent that it is possible to send and receive from the heart.
This is basically a process where practice makes perfect, and there is no opportunity for opportunism, which is to ask Chen Deshi to be down-to-earth and sharpen his skills.
In this regard, Chen De has a solid foundation.
Because he is skilled in bows and arrows, he has cultivated the Pure Demon Dragon Technique to the gravel realm, and his arm strength and waist strength are extremely strong. A while ago, Chen De had refined the Divine Court and Divine Soul of the Brain Palace, and his mental power had reached one hundred and eighty zhang away, which was not weaker than a seventh-layer monk in the Tuohai Realm.
To be able to achieve perfection and perfection, it takes a great deal of patience in the process of honing one's skills. Chen De also lacks tenacity.
In the process of honing these two skills, Chen De's harvest is also not small.
Chen De's telekinesis, when constantly sending and receiving, and using amplification ability, is the tempering process of telekinetic control, and Chen De feels that his ability to control telekinesis is growing at a speed that can be clearly felt.
Because it is necessary to draw the runes in detail, and in the state of extreme concentration with the magnification of mental power, there are often only runes in the eyes.
Chen De became more and more familiar with every subtlety of the runes, thus making Chen De's understanding of the runes and symbols a step deeper.
Chen De soon discovered that the rune that was successfully drawn was roughly regularly distributed with spiritual eyes, that is, the runic structure in the talisman that had the ability to store spiritual energy.
Chen De felt quite amazing about this, because the mysterious intersection of these rune patterns seemed to form a wonderful space, so he could store spiritual energy.
This made Chen De think of the mustard seed space technique of the one sand and one world, although these spiritual eyes are inconspicuous, but they are similar to this mustard seed space technique.
When the spring of this year was about to pass, Chen De finally drew three sets of niansha talismans, that is, one set of talismans could be made into one grain of niansha.
Chen De arranged the nine talismans in each set according to the requirements of the rune array of the Thousand Thoughts and Myriad Techniques, and then injected the aura into the aura according to the aura running circuit of the spell, and then emitted nine incantations.
This mantra is pronounced from the nose and mouth, that is, the nose and mouth vibrate the air in different ways, and different mantra sounds can be made.
Moreover, these nine mantras are silent.
It was the first time that Chen De had used mantras to combine with mantras, and he had never been exposed to mantras before.
Therefore, the process of combining the talisman array at the beginning of Chen De was very unsmooth.
As he practiced, he gained a clearer understanding of the textual descriptions of how to pronounce mantras.
Fortunately, the spell sound issued is incorrect, and it will not damage the talisman, otherwise Chen De will lose a lot of money.
Finally, Chen De's first Nian Sand Rune Array, after he accurately emitted nine silent spell sounds, the nine jade runes arranged in a regular manner, just after the glow shone, hooked and kinked with each other, and then fused into one, becoming a tiny three-dimensional rune array.
So far, Chen De's first grain of sand has been made.
After concocting the same method, Chen De obtained the second and third grains of nian sand.
Chen Dewan never expected that his research on the Apocalypse Talisman would involve such a difficult exercise.
Fortunately, his efforts have seen the hope of being rewarded with success.
According to the mental method cultivation of the Thousand Thoughts and Ten Thousand Phenomena Technique, the focus is on the cultivation of the qi of the brain, chest, and abdomen.
According to the corresponding arrangement of the exercises, the brain palace focuses on the deduction, analysis, and inductive classification of spiritual consciousness, while the chest and abdomen are helpful for the analysis and judgment of emotions and atmosphere, and even the analysis of the human heart.
Because the heart is in the chest, the seven emotions and six desires of the neural network host here.
At the same time, the neural networks around the internal organs and the six internal organs are also related to people's emotions.
In this regard, there are only one or two sentences in the exercises to point out this point, which makes Chen De quite surprised.
After cultivating according to the mental method of the Thousand Thoughts and Ten Thousand Phenomena Technique, Chen De understood that this Thousand Thoughts and Ten Thousand Phenomena Technique was beneficial to the spiritual consciousness and mental growth of the monks, and could even help the monks cultivate intuitive reactions to changes in the hearts of the people.
After practicing the Thousand Thoughts Technique for a period of time, Chen De was overjoyed to learn that this set of exercises had such collateral benefits.
He felt that these six thousand spirit stones were really worth the price, and such a trick could be sold for twenty or thirty thousand spirit stones. It's a pity that the talisman part is particularly difficult.
The reason why Chen De only prepared to make three grains of spiritual sand at the beginning was because, according to the cultivation schedule and arrangement of the exercises, it could only be so.
At the beginning, when the foundation accumulated by the cultivation method reaches a certain level, when the Thousand Thoughts and Ten Thousand Phenomena Technique is run, there will be a sense of jumping and convexity in the spiritual consciousness, and at this time, the first batch of spiritual sand can be made.
The number of these first batch of spiritual sand is three.
If the monk thinks that he is spiritually gifted and he wants to make five or six spirit sands, then he should be careful with his spirit, because he may suffer irreversible damage as a result.
From then on, it is very likely that the spiritual consciousness will grow slowly, or even the spiritual intelligence will gradually decline.
This has an important explanation in the important points of practice practice.
If you don't want to make yourself stupid, or even become an idiot, Chen De dares not to follow it?!
Finally, after accumulating enough, Chen De waited until his mental power had a sense of jumping and convexity.
He was happy in his heart, but at the same time, he frowned and made a bitter face.
Because, a dangerous and painful level has come.
To make a grain of ninsha, you have to separate a small piece from your own divine soul power, and then move it into the miniature rune array that you have made before.
To "rip out" a small piece from one's own spiritual power, the pain can be imagined.
Because this is the direct cutting of the soul, that is, direct damage.
This is the most dangerous moment for cultivating the Thousand Thoughts Technique.
This is the most important point in the cultivation of the exercises, and it has been reminded again and again.
Because this process of separating the soul and spiritual consciousness, or mental power, is continuous, and there will be sudden and aggravated pain.
There was once a monk who, under such suffering, lost control of his spiritual consciousness and aura, and let the spiritual consciousness and aura stir and impact in his brain palace, causing uncontrolled power to wreak havoc in his brain palace.
In this case, the fate of the monk is conceivable.
Either the soul and spiritual consciousness are greatly damaged, or they become demented, or even their souls are scattered, and they are dying.
Operate according to the exercises, slowly restrain your divine soul and mental power, and then squeeze out a small piece. As soon as this process began, Chen De's head ached sharply.
It's like there are dozens of sharp or blunt knives that stab or cut, or see-saw, in his head.
Chen Deqiang endured, but the sharp pain made him moan loudly.
The main body of the divine soul and the small part that was about to be separated, under the operation of the exercises, were all constricted and condensed, and the connecting parts between them became thinner and thinner.
And the pain caused by this process becomes more and more intense.
From dozens of sharp, blunt, or zigzag knives, gradually became a hundred, two hundred, three hundred,...... and stabbed, cut, or sawed indiscriminately in his head.
The pain was like waves crashing on the shore, wave after wave, almost drowning Chen De.
And in this process, Chen De also had to endure severe pain, and the size of the small part of the divine soul power that was about to be separated was controlled.
Because, if the amount of separated divine soul mental power is insufficient, the effect of the Thousand Thoughts Technique will be greatly reduced, or even completely useless.
And if it is separated too much, it will be a waste, and more mana and mental power will be consumed when it is warmed, but the actual utility will not be increased. In particular, the spiritual power of the divine soul is both precious and not easy to grow.
Chen De used his endurance to resist the pain that could make people faint directly.
Finally, the most critical moment of the process has arrived.
The connection between the main body of the Divine Soul Mental Power and the body of the Nian Sha Divine Soul Mental Power is already very small, and no matter how much you drive the exercises, you can't make it more slender.
Enduring the severe pain, the clothes on Chen De's body were soaked with cold sweat all over his body at this time.
According to the specific part of the Thousand Thoughts of the Viriac Technique, he compressed a condensed and tenacious aura into the shape of a blade, and with the cooperation of a mantra that he had practiced well, this aura suddenly turned into what the exercise called the "Soul Splitting Spirit Blade".
Chen De knew that this "Soul Splitting Spirit Blade" could only last for a moment, so he gritted his teeth and drove this "Soul Splitting Spirit Blade" to slash at the junction between the main body of the Divine Soul Spiritual Power and the body of the Nian Sha Divine Soul Spiritual Force.
The sudden amplification of the severe pain several times made Chen De scream "ah" and stand up directly.
For this moment is like one or two thousand knives, sharp, blunt, or jagged, stabbing or cutting, or sawing in his head.
The pain was like a huge wave under the ravages of a hurricane, wave after wave, wave after wave, completely submerging Chen De.
After enduring this unbearable pain and torture for ordinary people, Chen De's spirit was also a little scattered and confused, and he was about to faint.
However, in the bottom of his heart, there seemed to be a voice shouting: "Can't stop! Don't stop! Hold on!"
With the support of strong perseverance, under the vigilance of this seemingly nonexistent, but like Hong Zhong Dalu-like voice, Chen De did not messily follow the practice of the Thousand Thoughts of Vientiane Technique, restrained and compressed a stream of aura, making it become like a condensed silk thread, and then endured the severe pain in the depths of his soul to drive this aura.
He let this aura fit into the extension of the small part of the divine soul power that had been separated, driving it to meander, swim, turn, and twist on it, and gradually, an overall spirit sealing rune took shape on its surface.
Chen De was sweating profusely at this time.
The current process is not the most critical, but after the process is completed, it is only a small step away from success.