There is no way to do it here, if everyone preaches slowly and leisurely together, then the losses that we have suffered before will be endured. However, the problem now is that Ye Zan's side is on the fast track with those cultivator sects, while their side can only move forward little by little. Therefore, it is completely conceivable that it will not be long before they can't even smell the exhaust from the "Taoism" side, let alone go to grab the cake.

Although this situation is not yet a "life-and-death situation" for Buddhism, it is an extremely serious situation for this mission. After all, Buddhism also needs to be preached to gain enough heaven and earth favor, and it needs luck to make oneself stronger. If there is no harvest from this preaching, or if the harvest is very small, then it is a slow step compared to Taoism.

Don't think that the "Buddha and Taoism family" is really a family, the competition between Buddhism and Taoism has continued from the flood to the present. The Buddha has always had a sense of crisis, if there is no invasion of demons outside the sky, if Taoism can really stabilize the Buddha's head, the Immortal Court may not allow the existence of the Buddha anymore.

As for the contradiction between Buddhism and Taoism, it can indeed be said that it is irreconcilable.

Buddhism is based on faith, which is fundamentally a strong exclusivity, and after taking refuge, it is no longer allowed to believe or learn anything other than Buddhism. To put it to the extreme, if all the people in the world believe in Buddhism, then Taoism will not have the slightest room for survival.

On the other hand, Taoism is actually somewhat passive, after all, the sects basically do not restrict the beliefs of their disciples. The Taoism of each sect is passed down in the form of master and apprentice. As long as you worship me as a teacher, no matter what kind of faith you have, I will pass it on to you. Of course, your faith cannot be a "demon" or a "Buddha" of Buddhism.

Therefore, the Immortal Court, which is actually controlled by Taoism, has always been very wary of Buddhism, and will suppress it whenever it has the opportunity. Speaking of which, it seems that it should be said that the Taoist side has a sense of crisis, but who says that Taoism has always had the upper hand.

"Fellow Daoist Wuji, isn't there a place where you need my help regarding this rail train and other things you do in this realm?" Monk Guangwen faced Ye Zan hanging in the air, and his tone revealed a bit of eagerness and helplessness, on the one hand, it was the harvest of Ye Zan, and on the other hand, he knew that this matter was not easy to do.

Sure enough, in the face of Monk Guangwen's inquiry, Ye Zan responded very simply: "Haha, thank you for the kindness of the great monk, but there is really nothing to help with, so this kindness can only be understood." ”

Ye Zan was quite vigilant about the Buddha's teaching, not to mention that he didn't want to be convicted of the Immortal Court for this, giving some people an excuse to find trouble for themselves. Therefore, no matter how sincere the monk was, he could even say that he could be a little pitiful, and he had no intention of letting the other party get involved.

"The poor monk knows that Daoist friends should have concerns in their hearts, but Daoist friends may wish to think about it, and my interpretation of the religion may not be a choice!"

"This ...... Is that what you often say, 'having a relationship with the Buddha?'" Ye Zan heard that the Guangwen monk actually wanted to dig himself into the Buddha's teaching, and he couldn't help but ask with a little mockery.

Strictly speaking, Ye Zan has no special bad feelings towards Buddhism, but it definitely does not mean that he will be willing to join Buddhism. To be a single dog, you should also be a free single dog, not a single dog under various precepts. Of course, this is actually a joke, Ye Zan's rejection of Buddhism is not only because of the "abstinence from sex", but mainly for "freedom".

"Faith" is a cage in itself, and you need to give everything to faith, including your life and will. Ye Zan was unwilling to lose his free will when he was a believer whose mind was full of Buddha and gave everything to the Buddha.

Actually, with the ability of Taoist friends, once they convert to my teachings, they may not be able to exchange for an Arhat fruit position in the future. Monk Guangwen still said without giving up, and even gave Ye Zan such a generous treatment.

However, in Yezan's view, the arhat is also a follower of the Buddha, and it can also be regarded as an existence without ego. Not to mention arhats, even the Buddha in Buddhism is, in the final analysis, a follower of the Buddha who is "the only one in heaven and on earth".

And Ye Zan has been cultivating for so many years, and what he really yearns for in his heart, or what he is aiming for, is the detachment of "jumping out of the Three Realms and not in the Five Elements" in Taoism. In his opinion, only a free and easy immortal is immortality, and the immortality dominated by others is torture, and it is a real life sentence, so it is better to end it early.

"The great monk doesn't need to say it anymore, he has no interest in the teachings of Buddhism, and that kind of immortality is not the immortality I want. Since the great monk also saw what he was worried about, then please don't make it difficult for him. Ye Zan directly rejected the monk Guangwen, and also expressed his attitude in this matter now.

"This, Wuji Taoist friends forgive me, and the poor monk also knows that this matter makes Taoist friends embarrassed, but if I don't make friends, I will be embarrassed to explain the teachings......" Monk Guangwen said helplessly.

Hearing this, Ye Zan raised his eyes to look around him, and then turned his gaze back to the face of the Guangwen monk, and said with a smile: "Listening to the meaning of the great monk, it seems that this matter is difficult to be good! However, didn't the great monk think that if you don't succeed in this matter, I am afraid that it will be difficult for you to have a foothold in this morning light world!"

Ye Zan heard from the words of the monk that the other party was planning to not achieve his goal this time and vowed not to give up, so under the unfavorable situation of persuasion, he could only see whose fist was bigger. However, despite facing a law-level power, Ye Zan did not have the slightest timidity, but further showed his attitude.

Ye Zan's meaning is very simple: If you want to come to Heng, I will accompany you to the end, but as long as you make a move, there will be nothing for you in this Dawn World in the future.

"Amitabha! The poor monk doesn't want to do this, but now, for the sake of my future of teaching, I can only grieve my fellow Daoists!"

The sad look on the monk's face was not really unbearable or emotional, but a small feature of the Buddha's teachings. It is said that when Buddhism was first established, the Buddha was always full of sorrow, and people seemed to be so compassionate at first glance that they seemed to be compassionate. However, when the Buddha Buddha did things, he never couldn't bear it at all, and he was definitely ruthless.

And with the widely heard monk chanting the Buddha's name, in the three directions of Ye Zan's left and right and behind him, a great monk who explained the teachings also emerged at the same time. The three great monks have all been to the holy land of the Dawn Church, and they all have the strength of the Fa phase, and they are the brothers of the Guangwen monks, namely: Guangzhi Monk, Guangliang Monk and Guangfa Monk.

In the blink of an eye, Ye Zan was surrounded by four bright and bald heads, and they were also four law-level powers, as if he was already in a desperate situation.

The four great monks on his side surrounded Ye Zan in a Yuan Shen Realm, but the monk Guangwen was not embarrassed at all, but said in a tone of concern for Ye Zan: "Wuji Daoyou, what the poor monk said before is still valid, since the Daoist friends have many concerns in their hearts, then the poor monks and others will help the Daoists to cut off those troubles!"

What kind of fairness, what kind of morality, is worthless in the face of interests! Those cultivators, when there is a conflict between the righteous path and the demonic path, no one goes "one-on-one" for the sake of fairness. At most, when his side was beaten, he scolded the other party for "not preaching morality". And when there is a numerical advantage on their side, they will say, "There is no need to talk about morality with them."

Now, the four great monks of the Dharma level surrounded Ye Zan, a cultivator of the Yuan God Realm, and naturally no one took that "fairness" seriously. It is precisely because of this that in the eyes of Monk Guangwen, the final result is already predictable, so what can he say to help Ye Zan cut off the troubles. That is to say, in his heart, his four law-level powers to deal with a Yuan Shen Realm is completely a matter of nine out of ten, and he can even capture the other party alive and forcibly cross it.

"Hehe, I haven't seen you for a long time, and the great monks are still in style! When Ye Zan said this, he didn't slack off anymore, and pinched the magic trick to sacrifice the pseudo-Dharma image.

In an instant, surrounded by four great monks, a huge human figure that seemed to be entwined with countless silk threads was displayed in front of several people. At the same time, Ye Zan, who sacrificed the pseudo-Dharma Phase, was hanging in front of the pseudo-Dharma Minister, as if a person had a pendant on his chest.

"No wonder Daoyou is so confident, it turns out that he has such a means. It's just that the self-confidence of Daoist friends is probably just arrogance, not to mention such a pseudo-Dharma Phase, even the cultivation of the True Dharma Phase, and it will be difficult to escape from our hands today!" Guangwen Monk said in a deep voice, and at the same time put his palms together, and a huge golden Buddha statue appeared in his body.

The cultivation methods of Buddhism and Taoism are different, and the division of realms is also different, but there are actually many similarities in the performance of the same level of power. For example, in this Dharma Phase, the cultivator manifests the Dharma Aspect by condensing and manifesting his own Dao, and the Buddha Sect is also able to condense an existence similar to the Dharma Phase, which is this huge Buddha statue.

Originally, surrounded by four monks, Ye Zan sacrificed the pseudo-Dharma image, and for a while it seemed to crush the four monks. However, when the four monks each appeared behind the golden Buddha statues, the scene suddenly returned to the original appearance of being surrounded by one. Each of the four Dharma-like golden Buddha statues was no lower than Ye Zan's pseudo-Dharma, turning the scene into a confrontation between five giants.

However, even so, Ye Zan did not have the slightest cowardice, but pinched the magic trick and manipulated the pseudo-law to attack first. Seeing the giant ** phase that seemed to be made of silk threads, he rushed towards the Guangwen monk in front of him with Ye Zan, and at the same time slammed down with a fist like a small mountain.

You must know that although Ye Zan only has a pseudo-dharma image, this pseudo-dharma is blessed by a small world. Therefore, Ye Zan manipulated the pseudo-law phase to blast out this punch, not only with the power of the law phase itself, but also with the power of the small world. This punch was huge but swift, without the slightest slowness and sluggishness, and infinite mystical runes appeared on the fist, each of which was a small world of great avenue laws.

Monk Guangwen didn't know that Ye Zan not only had a pseudo-appearance, but also the master of a small world. In the face of Ye Zan's attack, there was no panic on his side, and he silently chanted the scriptures in his mouth. And with his chanting, the huge golden-bodied Buddha statue behind him also immediately greeted Ye Zan.

The golden-bodied Buddha statue, with its huge palm pinching the so-called "King Kong Seal", met Ye Zan's fist without a trace of hesitation. In an instant, a roar that seemed to make the heavens and the earth tremble erupted between the two huge figures.

"Huh, Daoyou, this Dharma Appearance, has made the poor monk have an accident!" Just a contact, the Guangwen monk already felt that the power of Ye Zan's Dharma Appearance was extraordinary. After all, if it is a pure pseudo-dharma, even if it will not be blown away by this golden-bodied Buddha statue, at least it must show a bit of decline. And now, he feels that in this fight, his side seems to be a little behind.

Fortunately, Monk Guangwen is not alone here, even if Ye Zan's pseudo-law phase is anything strange, it is difficult to fight against the four real law minister-level powers at the same time.

While Ye Zan was fighting with Monk Guangwen, the other three monks were not idle, and each urged the golden Buddha statue to attack Ye Zan's side. At this time, they will not talk about "fairness" and "morality", and everything will not be a problem if they take Ye Zan.

On Ye Zan's side, manipulating the pseudo-law to attack Monk Guangwen, it seems that he may not have the ability to parry attacks in the other three directions. However, Ye Zan's side changed the magic trick, and suddenly three pairs of arms suddenly appeared on both sides and behind the pseudo-law phase. When people say that they have great magical powers, they all say "three heads and six arms", but Ye Zan's law is full of eight arms at this time. These eight arms, each facing the enemy in a different direction, happened to be against the four great monks, including Guangwen.

On Ye Zan's side, manipulating the pseudo-law to attack Monk Guangwen, it seems that he may not have the ability to parry attacks in the other three directions. However, Ye Zan's side changed the magic trick, and suddenly three pairs of arms suddenly appeared on both sides and behind the pseudo-law phase. When people say that they have great magical powers, they all say "three heads and six arms", but Ye Zan's law is full of eight arms at this time. These eight arms, each facing the enemy in a different direction, happened to be against the four great monks, including Guangwen. Fupin Chinese