This change should have completed the rules of calamity, imprinted the road of calamity between heaven and earth, and from then on, all living beings in the world would have turned calamity into fortune and benefited from it.

For each catastrophe that the ferryman crosses, he gets a layer of luck.

But at the critical time, there was a huge change, and the catastrophe changed into a demon catastrophe.

Originally, this heaven and earth was extremely repulsive to the concept of "demon", even if the Origin Heavenly Demon was the first living being in the world, he had to think of fading the demon body in order to become an ancient heavenly emperor.

But at this time, because of this heavy demon tribulation, the space for the demon to live has loosened in the rules. Although it is still suppressed, it is much better than before.

The magnitude of the demon's suppression by heaven and earth decreased, and it began to evolve between heaven and earth.

The first to evolve is the Heavenly Demon Clan, this kind of demon is formless and formless, and he is free. There are not many of them, only a few dozen.

Then there are various demons such as Yin Demons, Death Demons, Walking Demons, Karmic Demons, Heart Demons, and all kinds of demons outside the Devil.

Depending on the type, these demons are between existence and non-appearance, between greed and ignorance, between the six pleasures of reincarnation and without yin, between earth, water, fire, and wind, between killing, stealing, yin, and delusion, and so on.

And the nine sons of the dragon bear a lot less oppression.

The reason why these changes occurred was because the Yuan Shi Heavenly Demon made a move to exert influence at the most critical moment when Qiao Kun performed the change.

The "Seventy-two Transformations of the Earth Demons" performed by Qiao Kun was taught by Fu Xi, but in fact it was not the "Seventy-two Variations of the Earth Demons", its essence was the "Nine Transformations of the Heavenly Demons" of the Origin Heavenly Demon.

Now the catastrophe change that Qiao Kun has cast is the tenth change, which has surpassed the ninth change, but because of its essence, it is still affected by the Origin Heavenly Demon.

This is the Origin Heavenly Demon fighting for space for the Demon Clan, although this Demon Ancestor is committed to getting rid of the Demon, but since he is the Demon Ancestor, he will naturally consider fighting for the Demon Dao.

At this time, the concept of the Demon Tribulation was just born, and it had not yet had any far-reaching impact.

But the rules of heaven and earth have loosened the shackles of demons, and there is room for operation. Coupled with the various characteristics of the demon and the informability and inequality, it is very likely that the demon tribulation will become more and more intense, and the creatures in the world will inevitably suffer from the demon tribulation.

At that time, if the cultivator is unable to restrain his thoughts and is driven by desires, it will be easier for him to provoke the devil and make a wedding dress for the devil by doing penance.

However, the Demon Tribulation Change is still a change of calamity, and it is necessary to follow the rules of the calamity, if the living beings can cultivate their original intentions and survive the calamity, they will naturally have luck and creation.

The impact of the Demon Tribulation changes on the creatures of heaven and earth may be in the future, but at this time, it plays a key role.

Because of the "Demon Tribulation Change", Qiao Kun turned into the rules of heaven and earth, and because the Demon Tribulation change is special, it is connected to all living beings in the world, so he can save his life in the aftermath of the Dao Ancestor and will not be accidentally injured by you.

Moreover, the demon calamity enveloped all living beings in the world, interlocking with Dao Ancestors and restraining each other.

Dao Ancestor was attacked by the annihilation of everything, and his strength was not as good as usual, even though he was in such an unfavorable situation, he still did not fall, and he still had incredible supernatural powers, maintaining himself, and even constantly recovering, faintly establishing contact with all living beings.

She seems to be inextinguishable.

At this time, the six realms of reincarnation emerged, symbolizing the fall of the circle of light of the six worlds from the six realms of reincarnation.

Correspondingly, the sky is falling, which is a disaster that affects the entire universe and the whole world, and it is a change in the rules, which cannot be avoided.

Haotian God and Houtu Niangniang exerted their full strength to block the back path of Dao Ancestor with the power of heaven and earth collapse.

The three Qings worked together to evolve the creation and destruction of the universe, exerting the power of the universe's birth and destruction, Haotian Houtu borrowed the power of heaven and earth, and the Yuan Shi Heavenly Demon urged the power of the demon tribulation with all his might, which made the Dao Ancestor unable to merge with the demon tribulation, the true nature, and the Great Dao.

For a while, Dao Ancestor had no way to escape, or there was only one direction, that is, Qiao Kun's soul that had never been polluted by true nature.

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The power of the two saints of the West and Nuwa Niangniang was blessed, and at this moment, Qiao Kun's strength increased infinitely, coupled with the changes in his own demon calamity, he had reached a realm similar to your supreme.

He knew in an instant what he was going to do, and when he sank into his own nature, he was connected to the path mind that he used to be, which is now called Virujana, the one who is now called the Great Sun.

The existence called Virujana or the Great Sun is now the Buddha-nature of all beings, and it is possible to see it just by proving one's root nature.

Qiao Kun is also one of the sentient beings, so he can naturally see the Buddha nature and lead it.

At this moment, Qiao Kun completed the Dao Heart, but it was no longer himself, nor was it the emptiness that the Eastern Emperor Taiyi had brought to this life.

He is also a demon and a Buddha, not a demon or a Buddha, he is inextricably linked to the whole world, but he is not in the world, he is both in and outside of fate, he is a lifeless person.

The power in the world, outside the world, outside the fate and in the fate hit the little concept of the Dao Ancestor, completely grinding the Dao Ancestor concept that was only a little bit left.

The whole process was only a moment, this moment was extremely short, and it was extremely slow, even if he was extremely confident in his final blow, he still couldn't believe that Dao Ancestor had fallen.

But the reaction of heaven and earth has already been sensed, and the avenues of heaven and earth are shaking endlessly, screaming endlessly, this is mourning for the fall of a transcendent being.

At the same time as sorrow, there is also joy and joy. This kind of joy is more like the Great Dao of Heaven and Earth taking back what belongs to you.

The rules of this world have made up for a few more points, this is the law of thousands of avenues. From these laws, this heaven and earth derives the origin of all the true nature of the world and the reference for the evolution of the trajectory of the world.

The laws of time and space are also complemented.

Some of this kind of supplementation and perfection are suitable for this world, and some are quite different from the laws of this world. It's like coming from another world.

Qiao Kun sensed this change and realized something. Dao Ancestor gathers the existence of the world to fulfill himself, and swallows the rules of the Great Dao. Looking at these laws, she may have devoured more than one world.

The law of time is in a special period when it will be perfected and imperfected, and Qiao Kun uses this to urge "Taisheng Shui" to trace back to all the past.

It all started when Pangu opened the world.

Pangu opened the heavens and the earth and evolved a realm, but because of the interference of the Dao Ancestors, he did not complete the work.

As a result, Pangu fell, and this world was also affected, and the evolution was deviated, and the world was full of madness, darkness, distortion, and depravity, and the first creature born also had that kind of mystery and darkness, which was the Origin Heavenly Demon.

The Origin Heavenly Demon is the first creature in the world, who is favored by heaven and earth, but because of his demonic nature, he is rejected by heaven and earth and becomes a special existence.

Daozu was injured by Pangu at that time, so he stayed in this world and was suppressed and rejected by heaven and earth.

However, Dao Ancestor is Dao Ancestor after all, she took advantage of the fact that the rules of heaven and earth were not yet perfected and laid out early, through preaching to occupy a key position, grasp the initiative, and restore her strength through a series of means, and began to gradually devour the Dao of this world.

By the time there are living beings in this world who have achieved supreme achievements, the power of Dao Ancestors has recovered a lot.

Since then, the number of supreme beings has increased and their strength has increased, but Dao Ancestors have become stronger.

She has reaped many benefits from the growth of heaven and earth, devoured some rules, and has merged with the Heavenly Dao, although he is not yet able to interfere with the operation of all living beings in the world through the Heavenly Dao, but he can exert influence on living beings.

What the Dao Ancestor seeks is to have it, and he will devour heaven and earth to become himself. Therefore, you supreme beings must confront Dao Ancestors.

At least Dao Ancestor's strength is too strong, and it will not be easy to fight against it. Dao Ancestor has already merged with the Heavenly Dao, and it is difficult to fight.

At that time, the Origin Heavenly Demon had already faded away from the demon body and turned into the Ancient Heavenly Emperor and the Ancient Heavenly Dragon. But in order to fight with the Demon Ancestor, he turned back into the Origin Heavenly Demon and interlocked with the Dao Ancestor, making the Dao Ancestor manifest in the Heavenly Dao.

Yuan Shi Tianzun, Daode Tianzun and others tried to borrow the power of Pangu to open the world to re-evolve the new heaven, and then the power of the open heaven and the earth to consume the Dao Ancestor.

But the sky crackled

The power of the earth could only severely damage the Dao Ancestor, but it did not cause fundamental damage.

At that time, the rules of heaven and earth were destroyed because of this, and the Yuan Shi Heavenly Demon turned into Buzhou Mountain, with a special existence, and Nuwa Niangniang repaired the rules of heaven and earth with five-color stones.

You Supreme Beings know that in the confrontation with Dao Ancestors, ordinary means cannot make merit.

So Nuwa Niangniang turned into Fuxi, and went all out to explore fate and inevitability, Haotian practiced the way of affection, and Houtu evolved the six paths. The two Western sects continue to explore emptiness.

Dao Ancestor was traumatized, so the Yuan Shi Heavenly Demon and Nuwa Niangniang took a little opportunity and found a glimmer of opportunity, so you made a plan to become a god.

First of all, the three hundred and sixty-five righteous gods changed the rules of heaven and earth, and let the Dao ancestors who were in harmony with the way of heaven appear to be hidden.

In addition, Daode Tianzun incarnates as the Emperor of Taiji Jinque, cultivates the heart of the Tao without attachment, and the unity of non-action and non-attachment can be combined with the true nature, and the supreme place of the underworld is connected to the Dao Ancestor.

In the end, with the Demon Tribulation of the Origin Heavenly Demon, the power of the collapse of heaven and earth in Haotian Houtu, and the power of the universe of Sanqing, it is also necessary to have an existence that is both in the world and outside the world to do the final blow.

That is the lifeless person, it is the accident of the Eastern Emperor Taiyi who leads to emptiness and achieves it with his own life.

As for the two saints of the West, in addition to assisting the Eastern Emperor Taiyi to lead emptiness, he also used the womb Tibetan realm mandala to delay the Dao Ancestor. It also played an immeasurable role.

Now that Dao Ancestor has fallen, Qiao Kun senses that his mission has been completed.

The Great Day Nyorai, who was one with him, became out of place with him. Qiao Kun sensed that he was no different from all living beings when he came to the great day.

Soon, Da Ri Rulai and Yuan Shi Tian Demon were forced to leave Qiao Kun's body, and there was no trace of Buddha and Demon.

Qiao Kun sensed the emptiness of his strength and realm, but his Dao heart was replenished. The Great Sun is no longer his Dao mind, but "Buddha nature", which is a concept of selflessness, nobody, and sentient beings.

And he's still him.

He took advantage of the consummation of the Dao Heart to see through the way ahead, sublimated his own perception, and unleashed the last change of the unfinished work just now, and a new change of fortune overshadowed the change of the demon tribulation.

This is a catastrophe that transcends the Demon Tribulation.

Qiao Kun felt that he was connected to the whole world, and he saw the whole heaven and earth and everything in the world, all kinds of things that were running. He saw Chaoge, Xiqi, Heavenly Palace, Moon Palace, Dragon Palace, Princess Longji, Chang'e, and Ao Tingxin.

And all the living beings in this world.

He saw the traces of the collapse of the earth, this heaven and earth had collapsed, but it was rebuilt in the blink of an eye. This was a long, long time ago.

The confrontation at the supreme level, although dangerous, is actually only for a moment.

On the contrary, he performed the Word of Change, which seemed to be only for a moment, but decades had passed in the world.

Jiang Ziya is still there, but his wife Qiqin is already old, their daughter Yi Jiang has grown up, Yi Jiang is also married to Ji Fa, and has her own children.

Nezha, Lei Zhenzi, and Huang Tianxiang began to subdue demons and fight demons, eliminate some demons, and maintain order in the world.

Now their strength has been greatly improved. Huang Tianxiang has also become thin and handsome, no longer the hideous appearance he had before, but unfortunately his hair has not grown.

Although the catastrophe has caused damage to the world, decades have passed, and the world has eased up, showing a thriving scene, and many places such as Chaoge, Xiqi, Nandu, and overseas countries are more prosperous than before.

Humane luck is even stronger than before.

This is the credit of Jiang Ziya, Ji Fa, Ji Dan, San Yisheng and others, the credit of Nezha, Lei Zhenzi, Huang Tianxiang and others to subjugate demons and demons, and the credit of everyone in the world.

The prosperity of this world is only temporary, there is no long-lasting court in the world, and there is no long-lasting heaven and earth, as the calamity gradually accumulates, there will definitely be new wars.

The general trend of the world will be divided for a long time, and it will be divided for a long time.

There will be many calamities in this world, natural disasters, man-made disasters, epidemics, etc., and there will be many calamities.

But don't worry, he's already preached, he's already cast the last changes,

He writes the changes of fortune into the rules of heaven and earth, and he is the rule itself.

From then on, the creatures in this world will be overwhelmed by suffering, and will be blessed by luck in the confrontation with suffering, and become stronger and stronger.

He will protect the fortune obtained by the transformation of the living beings in the world, and now he is the truth of the balance of fortune between heaven and earth, and it is for the fortune of Tianjun.