In the data that Mo Chengjun had already counted, he saw at least hundreds of sword intents, such as the endless life of the Four Seasons Sword Technique, fierce, frosty, slaughtering, freezing, and rotation.

The atmosphere of "Drinking the Rivers and Rivers" is majestic, majestic, vast, proud, and chic.

The decisiveness, violence, anger, and the calmness, blandness, and tranquility when leaving.

The decisiveness, peacefulness, ruthlessness, fearlessness, indifference, and misanthropy of the "Nine Killings Sword Technique".

The heroic, strong, unrepentant, slaughtering, ruthless, and proud of "No Return and No Regrets Sword Technique".

The dissoluteness, pride, pathos, tenacity, and unyielding of "Shooting the Wolf".

The persistence, pride, reluctance, and even contempt of "A Trace of Heaven".

Yes, the sword technique may be the same, but everyone's understanding from it is different.

Or, even if it is the same 'killing' sword intent, there are subtle differences in what the two people comprehend.

The sword trick is unique, and the sword intent is myriad, this is the true portrayal.

But no matter what kind of sword intent, it was the monk who comprehended it from the sword, which would not only allow them to exert their extremely strong killing power, but also affect their character.

That's right, the sword intent is made by the mentality.

And if you indulge in this mentality for a long time, it will also subtly change your personality and even distort your nature.

At this point, "Nine Killings Sword Technique" is the most distinct.

Because, if this sword technique is practiced well, it can make people decisive and killing, but if you practice it well, you will be indifferent and fearless, and if you practice it poorly, it will be world-weary and ruthless.

And then there is this "No Return and No Regrets Sword Technique", if there can be a great achiever, then don't think about some despicable and dirty, harmful things that harm others and benefit yourself.

With this mentality, the sword technique will only regress, and there will be no further improvement.

Another example is another sword trick called "Gloomy Ecstasy".

You can practice the palm or the sword, when the sword trick is successful, the mind is gloomy, and over time, you will even lose the motivation to live, the deeper the study, the more depressed people are.

After practicing this sword technique, the whole person will exude a melancholy atmosphere, and he will not be happy.

Of course, not all sword intent is good, there is a "Willow Trick with the Wind", which pays attention to moving with the wind, moving with the sword, and taking a 'dexterous' true meaning.

But there is a fellow disciple who has cultivated the sword intent of 'wall grass'.

The whole person seems to have no opinion, what others say is what, eloquence can even fool him, don't contribute to the task, there is really no one!

There is also a high-grade sword recipe included in the Tibetan Dharma Building-"Zhige Sword Technique", which is taken from the true meaning of killing and killing and stopping war with war.

This true meaning is good, but the sword technique has gone sideways, and when practiced, it has become a method of killing and cultivating the sword with blood.

It also caused great chaos in the Immortal Cultivation Realm, and was quelled by the Galaxy Sword Sect.

In the end, the sword technique was also recorded, and when I went up to the fifth floor of the Tibetan Law Building, there were fewer people who could watch the content.

I also have to say that I have seen a lot, and Mo Chengjun really has a feeling that Grandma Liu is dazzled when she enters the Grand View Garden.

And as time went on, he collected more and more information.

No one knows how many people there are in the Galaxy Sword Sect, after all, the lives of immortal cultivators are very long, and it is common for those old monsters to shut down and not move for ten or eight years.

However, after Mo Chengjun collected about 2,000 specific records of sword intent, the work of testing the census basically stopped.

They rested, but Mo Chengjun couldn't rest, he still buried himself in many data tables.

With the in-depth research and meticulous research, in cooperation with the first conclusion of the sword intent, Mo Chengjun has another question that is about to come out?

The cultivation of sword technique is to lay the foundation of the sword technique, and the cultivation of the sword technique is to comprehend the sword intent.

So, what is the origin of sword intent?

The answer given by Mo Chengjun is: smelting!

Each sword technique has its own characteristics and its own personality.

And the process of sword technique cultivation is actually the collision of the personality of the sword technique and the personality of the cultivator.

It is a game between each other, and it is the recognition between the two in the end, until it is smelted into a furnace.

In this way, the cultivator is immersed in a special state of mind and extracts his own pure will.

This is the second conclusion of the sword intent.

Abbreviation, Sword Theory II.

When Mo Chengjun realized these two key points in one fell swoop, the sword intent had already had a preliminary prototype in his mind.

This made him excited, and he had the illusion of touching the truth, and he was even happy about it for days.

It's just that the research went one step further and got stuck again.

Because, now, there is only one question in front of him - driven by pure will, why can the spiritual machine of heaven and earth burst out with far more than ordinary energy?

This is what Mo Chengjun really wants to know, and it is also the most critical question!

And he, after the data became more abundant and the records became more and more perfect, a lot of bold ideas popped up in his mind.

First of all, it is still necessary to affirm the basis of the existence of the 'law of conservation of energy'.

Well, if this law is denied, Mo Chengjun will be wrong no matter what he studies.

That is, one kilogram of TNT, in any case, will only burst with 4200 kilojoules of energy after the explosion, which is immutable.

So, under the sword intent, why is there a qualitative improvement in the attacks that are sent out?

Mo Chengjun's first thought was the situation of 'energy surplus'.

It is assumed that the spiritual machine of heaven and earth is a kind of energy, but the use of energy is also about methods.

If it is not properly channeled and used, it may not be able to explode fully.

It's like a kilogram of TNT, because it is not properly detonated, only one-tenth of it fully explodes, and the energy released is naturally less.

And what about sword intent?

That's another better and more appropriate way to detonate.

As a result, one kilogram of TNT, this time detonated five tenths of the way, the power naturally multiplied several times.

Mo Chengjun specially provided a new term for this assumption - the utilization rate of heaven and earth.

The analogy is what he knows, the definition of energy efficiency in an ecosystem.

Of course, there is another question worth digging into - that is, under pure will, why is it easier to stimulate the energy of heaven and earth?

At first glance, this question looks very similar to the previous one, but under the closer inspection, the connotation is completely different.

It's just that Mo Chengjun didn't get entangled, but put down this problem and put forward a second hypothesis - that is, the possibility of 'energy waste'.

In modern science, there is a very important topic, which is the problem of loss in energy transmission.

Whether it's electricity running through the circuits of thousands of homes, or your car and van, etc., there is always a loss in energy transmission that cannot be used to the maximum effect.

And by analogy, what Mo Chengjun can think of is that the heaven and earth have really played an effect, as if a kilogram of TNT has indeed exploded with 4200 kilojoules of energy.

But this part of the energy is only energy, and if it is converted into the lethality required for kendo or the effect required for spells, it will always be lost when the energy is transferred, and then its power will be weakened.

Mo Chengjun still has some ideas about this.

Because the closed loop of the channel constructed by those spiritual texts was triggered by the spiritual machine of heaven and earth, this spiritual machine of heaven and earth ran around in it, and lost some of it, which seems to be reasonable.

And in this direction, Mo Chengjun called it the 'transmission loss' of heaven and earth.

Well, the analogy is the loss of energy transfer in the ecosystem.

And with this second direction, Mo Chengjun's thoughts diverged, and he thought of the third direction - the diffusion of heaven and earth.

Theoretically, a kilogram of TNT explosion, 4200 kilojoules of energy is in all directions into a shock wave, the power is indeed good.

But in a single direction, there is only so much power to bear.

Isn't the shock wave on other surfaces ineffective for people who are only in this direction?

Therefore, Mo Chengjun's idea is that the diffusion of heaven and earth is actually similar.

Even if the sword cultivator attacks with a sword, in the process, the heaven and earth spiritual machine will also lose most of its energy due to diffusion.

And what role does sword intent play?

That should be a kind of restraint, a condensation effect, condensing and releasing the diffused heaven and earth spirit in the same direction, thus producing more powerful power.

There is some basis for this idea.

Because, almost every sword cultivator will be more difficult to control than usual when controlling sword intent attacks.

From this point of view, the more energy you want to restrict, the more difficult it will naturally be, and the stronger the spiritual power you need.

Three aspects,

three conjectures,

These are the three hypotheses that Mo Chengjun produced during his research at this stage.

Which one is right, he doesn't know!

Or maybe all three are wrong, and we don't know!

He was still not too anxious, but went back again to sort out the information, analyze the data, and bring in his own conclusions 1 and 2, a little bit of scrutiny, to see if there were any unexplained paradoxes.

If there is, first pick out this example, and then find people to chat, talk, watch their swordsmanship, and watch their sword intent.

Drill down to see if there are any documented errors.

Or maybe there is a case where the conclusion is violated.

Facts have proved that most of the situation is concealed by the other party.

After all, no one wants to appear in front of everyone else, and everyone wants to leave some hole cards for themselves!

This is people's hearts, naturally yes, Mo Chengjun can't say anything.

Of course, there are a few cases where he really can't find the unreasonable.

He let go of all of this.

Theoretically, one truth should fit all situations, but in reality, there are too many uncontrollable factors, and there are always some cases.

There is no need to worry about these for the time being!

When this kind of verification work is over again, Mo Chengjun can basically be sure that his conclusions one and two are valid.

So, what should be done now is to verify, how did the sword intent produce the doubling explosion effect?

There is no way to carry out statistical analysis of data, but to conduct experiments, and to find possibilities in the process of experiments.

Of course, this experiment was not done casually, and he had to figure out how many variables there were.

Then fix one of the genera 'mutable', and keep all the others unchanged, and finally eliminate external interference, experiment again and again, and seek the required information and conclusions.

It's not an easy process, and it takes a lot of effort just to design the experiment.

It is also necessary to determine the experimenter, monitor his situation at all times, and ensure the stability of his data as possible.

Well, Mo Chengjun is also very entangled now, he actually doesn't know sword intent, otherwise it would be much easier to monitor himself.

Who wants to spy on other people?

Well, there is really a willing, Baling'er, who really became Mo Chengjun's first experimental subject.

For the sake of this position, he even had to pay the price of not cultivating for at least half a year, and he could only maintain his current level, and he was not allowed to go up or down.

That's it, Balinger also agreed.

For the sake of kendo supernatural powers, he also fought hard.

Then, spring goes to summer and comes again, and autumn and winter have arrived.

During the experiment, time seems to fly by, and two years have passed under the busyness!