92 The Sword Treatise III

Two years later.

The small courtyard of the Mo family, in the study.

Outside the window, the torrential rain poured down, and the thunder roared, as if God was roaring angrily, and the shaking world was trembling in the wind and thunder.

At the desk, Mo Chengjun was writing hard, looking crazy, like the sound of wind and rain in the outside world, it was difficult to reach his ears.

At this time, his hair was greasy, his clothes were dirty, and he didn't know how long it had been since he had been cleaned.

But it's still hard to hide his crazy temperament as if he's been enchanted, as if he has gone deep into it and can't extricate himself anymore.

I don't know how long it took, Mo Chengjun only knew that after the last word was written, his head suddenly emptied.

He froze where he was, as if he had been stupid.

After a long time, a long time, he came back to his senses, slowly put down the pen in his hand, and fell backwards with his butt.

It was only at this time that he could see his face clearly, and an immortal cultivator who had already built the middle stage of foundation building was actually tired and had bags under his eyes, which was really a bit incredible.

But Mo Chengjun didn't know how long he hadn't rested, and even when that moment of inspiration came, he even stopped his daily cultivation plan.

Just to grasp that glimmer of light, he kept rummaging, calculating, thinking, and exploring in countless materials, until just now, he finally finished it.

Bowing his head slightly, he looked at the desk, where there were at least a dozen notes, plus seventy or eighty drafts piled up in random scribbles, a mess.

Only the top piece of paper is placed upright, with the words that Mo Chengjun just wrote on it.

Sword Theory 3: The spiritual machine of heaven and earth is not a simple energy, but a pseudo-intelligent energy body with a certain ability to imitate, and has the characteristics of energy retention.

Under normal conditions, only the energy that is too rich can be stimulated, and only under the guidance of the sword intent can it be deeply stimulated.

To be honest, two years is not a long time for creating a practice or something, but for Mo Chengjun, these two years are really not a short time.

Even he didn't expect that Sword Theory 1 and Sword Theory 2 would only take him more than two months.

But just a sword theory three, he actually worked in it for a full year and ten months.

All kinds of experiments were carried out more than a hundred times, and thirty-nine sword cultivators were hired, which cost countless times.

Until now, he had finished building his contribution points, and even Ballinger shook his head and ran away when he heard that he wanted to experiment.

Even, even himself, gradually entered a state of madness, pounced on it every day, and almost ignored other things.

It was also this time that Mo Chengjun showed in front of everyone that he was not usually gentle and elegant.

Instead, like a madman who has fallen into a demon, he only focuses on his own world.

It was also this time that all those who met him finally admitted that everyone's success was not accidental.

Of course, this has no effect on Mo Chengjun, he is just immersed in his own world and can't extricate himself.

It doesn't matter if the outside world is stormy, or the sky is falling.

In the past two years, he first used the elimination method to eliminate the 'transmission loss of heaven and earth spiritual machine' among the three items.

According to his repeated experiments, whether it is a spell or a cloud seal, in fact, the closed loop that constitutes the spiritual text is composed of mana.

And the heaven and earth spirit machine circulates in it, although there is also a loss, but in fact, this loss is not big.

That is to say, the same heaven and earth spiritual machine, after flowing through the closed loop of the spiritual text, the output is only slightly less, at most between one-tenth and one-hundredth.

This point is actually the most convenient to verify with magic, but it is not very easy to design experiments with kendo.

But in fact, kendo attacks are more concise and efficient than spells, and the loss of their conversion transport will only be lower.

That is, the transmission loss of the 'transformation loss of heaven and earth spiritual machine' is actually not large.

The second one that Mo Chengjun ruled out was the 'diffusion of heaven and earth'.

To be honest, Mo Chengjun wasted the most time in this regard, and for a long time, he even thought that this was the correct answer, but in the end he still denied it.

This is not to say that the 'diffusion of heaven and earth' is wrong.

In fact, in the countless experimental verifications, the energy released by the heaven and earth spirit machine will spread in all directions in a circle.

There's nothing wrong with that, and the magic has a greater impact on it, often resulting in a magnificent,

But in fact, the lack of concentration of forces has resulted in insufficient lethality.

And the way of the sword, most of them use sword pills, flying swords, and even the sword in their hands as carriers to attack, and when they release the spiritual power of heaven and earth, they are more cohesive.

However, there is also an uncontrolled outward spread, which reduces the power.

In Mo Chengjun's initial experiment, there was actually a significant difference in the same mana between the usual swing of the sword and the slashing of the sword qi and the swing of the sword with sword intent and the slashing of the sword qi.

This made Mo Chengjun think for a long time that it was the sword intent that controlled this part of the escaping power, which led to a sharp increase in lethality.

But in subsequent experiments, he realized that something was wrong.

Because, the sword intent actually does not have the effect of condensing and dissipating energy.

That is to say, your special mentality is a special mentality, and the pure will is pure and pure, so what does it matter about the effect of my sword intent?

Are we related?

When he studied further, Mo Chengjun also found that in fact, no matter whether he used the sword intent to swing the sword or not, the phenomenon of energy escape existed.

Moreover, when swinging the sword with sword intent, it seems to be more serious.

In other words, the same bit of mana, when urged with sword intent, can be triggered with much more power than usual.

In other words, the sword intent did not drive the additional heaven and earth spiritual power,

It's the same bit of heaven and earth spiritual power, in fact, a large part of the inert energy is not driven.

It wasn't until the addition of sword intent that they were mobilized, thus exerting greater lethality.

For example, one kilogram of TNT, if the explosion is not sufficient, will detonate at most a tenth, which is only 420 kilojoules.

This is the usual sword-swinging attack!

And if it is driven by sword intent, then one kilogram of TNT is equivalent to using a more advanced detonation method, which can be detonated more fully.

According to the degree of sword intent, it can be gradually increased.

For example, when you first enter the sword intent, you can detonate two-tenths of the way, you can detonate three-tenths after entering the hall, you can detonate four-tenths after you have a small achievement, and you can detonate five-tenths of the sword intent in the consummation realm.

Don't think it's too little, just the increase in sword intent can make a simple attack at most multiply the lethality by five times, how terrifying is that!

In the end, the above is just an example.

However, in his actual research, Mo Chengjun did find that it seemed that even the sword intent of the Consummation Realm could only attract half of the energy of a certain heaven and earth spiritual machine.

It seems that the other half of the energy is extremely inert and will not be driven in any way.

Or, the other half of the energy itself is maintained, and the existence form of this heaven and earth spiritual machine cannot be driven at all.

Otherwise, the spirit of heaven and earth will be dispersed.

For example, if you think of heaven and earth as a cell, the cell has body fluids and energy in it, and it is normal to take out some of it, but if you smoke too much, then the cell will collapse.

Mo Chengjun is doubting that the difference between the Spiritual Spring Eye in the dormant period and the Lingquan Eye in the active period is that the Spiritual Spring Eye in the dormant period is overused.

As a result, the energy that can be mobilized in the spiritual machine of heaven and earth is exhausted, and it has to be dormant.

And what about the active ones?

More should be used in an orderly manner, the structure in the heaven and earth spirit machine has not been destroyed, and it can also carry out internal circulation, which can be used endlessly and repeatedly.

Of course, this is just a blind guess from the side, and he can't be sure until he uncovers the true face of the Eye of the Spirit Spring.

At this point in the study, Mo Chengjun has basically determined the pattern of the influence of sword intent on the spiritual machine of heaven and earth.

It's just that he still has a question that he doesn't have an answer to.

That is, why does the Heaven and Earth Spirit Opportunity have a feeling for sword intent?

This is a conjecture that took Mo Chengjun more than half a year to decide, a hypothesis - the Heaven and Earth Spirit Machine is a pseudo-intelligent energy body with a certain ability to imitate!

What is the ability to imitate?

For example, the apes among the animals, they are actually very intelligent.

Although they can't reach the level of humans, they have a strong ability to imitate, learn from humans, and they even know how to use tools sometimes.

But if you want to say that they have wisdom, it seems that they can't reach it.

Thus, there is a definition of pseudointelligence.

By analogy, before the crossing, intelligent robots have begun to be popularized.

They obviously don't have intelligence, because they can't think and make decisions on their own.

All of their reactions are programmed in advance.

And this is called pseudo-intelligence, or elementary intelligence.

Of course, in this world, it has an exclusive term – spirituality.

Mo Chengjun had thought that the Heaven and Earth Spirit Machine was a kind of energy, a special life energy that could be absorbed by the human body and participate in metabolism.

But now, he thinks that the spiritual mechanism of heaven and earth may be more complex, similar to human cells, and there are more complex internal compositions.

And this leads to their ability to imitate everything in the world, and this ability will have a certain degree of spreadability.

Mo Chengjun is still not sure if the Heaven and Earth Spirit Machine will increase in value, and if it can, in what way?

Therefore, he did not dare to use the word 'multiply', but used 'to spread'.

Assuming that the spiritual power of heaven and earth will not be reduced, then the transmissibility of it will cause some of them to have the ability to imitate, and others will also have it.

In this way, in fact, it not only explains the sword intent in the sword, but also explains the 'spiritual self-generation' in the technique.

Once, Mo Chengjun didn't think about this, but when he really opened his mind, he found that in fact, he was not without contact with sword intent and the like.

It's not kendo, it's magic.

Mo Chengjun's cultivation techniques are always as fast as making a rocket, which is related to his talent.

But it is also undeniable that he can always easily cultivate a technique to the peak, and then give birth to spirituality!

But what is this spirituality?

When he first came to this world, he just learned to leave the fairy and summoned a fire crow, and he actually became a flame crow, with spiritual feet, just like a living thing.

And the power it can exert even made the four-eared donkey demon at that time choose to retreat.

If you really want to talk about it, Mo Chengjun is just a novice, and he doesn't even know about cultivating immortals, how can he summon such a spiritual flame crow?

In fact, not his ability,

Rather, it is a pseudo-intelligence with a certain imitation state of heaven and earth, which exerts the difference in lethality between heaven and earth.

This is not to say the only one, let's look at the sword pill.

To increase its spirituality is to use a specific method to fill in the imprint of 'essence and spirit', and with this imprint, combined with the spiritual power of heaven and earth, it seems to be a little more different.

If you explore further, Mo Chengjun thought of another question?

That is, why does the Heaven and Earth Spirit Machine have the pseudo-intelligence of the ability to imitate?

Okay, this is a twister, to put it closer to this world, why does the heaven and earth spirit machine have spirituality?

What is spirituality?

Why?

For this reason, Mo Chengjun came up with an extremely bold and unbelievable guess - this may be related to the ghost ghost!