It is still the same sentence: practice can produce true knowledge, and only practice, only personal experience, can truly understand all kinds of mysteries.

The rest, whether it is recorded in the book or observed from a layer apart, is to look at the flowers in the mirror and fish for the moon in the water, and in the end it is just a void.

Before, Mo Chengjun really thought that this "Wishing Power Golden Body Formula" was a great work of the way of ghosts and gods, even if there were flaws in some details, but at least the entire power system should be complete.

But when the 'old lady Zhao' enjoyed the power of incense with his person, he felt that this secret record did not seem to be very reliable.

Now, when he really stepped into it, experienced it for himself, and looked at it from a 'dialectical' perspective, all he saw were loopholes, loopholes, and loopholes......

It's all loopholes!

From a programming point of view, there are a lot of bugs, and the whole program can't even do the 'will run', let alone the problems encountered in the process of running.

Speaking of which, it is a compliment to say that it is a novice work, and at most it is a 'half-finished product'.

At this time, looking at the problem of the way of ghosts and gods, a group of ghosts and gods who are powerful to a certain extent have gone crazy collectively?

Mo Chengjun suddenly realized that this was not caused by one or two problems, but that many problems were entangled together, it was the failure of the Shinto to go through, and it was the imperfection of the entire power system.

In other words, the questions that Mo Chengjun summarized before.

For example, the refuge of 'essence and spirit', the refuge of prayers, the purity of incense and wishing power, the seven emotions and six desires of the human heart, the backlash of prayers, etc., etc., etc., there is no need to pick which of them is a shortcoming, but all of them are big problems, don't run any of them!

From this point of view, the 'elimination method' that I thought of before cannot be used at all, because there are problems as far as the eye can see, and which one can be eliminated.

This kind of situation is really like a mess, which makes Mo Chengjun feel like he can't start!

It's just that, after all, he is an experienced veteran research dog, and after a short period of 'helplessness', he understands that this kind of situation can no longer be solved by simple tinkering.

It's about re-architecting.

This is like a broken temple, if you want to build a big Leiyin Temple, it is useless to simply sew and mend it, and it is useless to knock and beat.

Instead, we had to smash the temple, do field investigations, come up with design drawings, recruit people and transport materials, start from laying the foundation, and rebuild it little by little.

This way of ghosts and gods is indeed imperfect, but just like the way of immortals, during the period of the Great Xia Dynasty, how could this alien art ever be treated by others?

As long as the road is clear and wide, it will be different.

It's just that there are countless sages who have established the system of the six realms of the immortal path one after another, and this way of ghosts and gods died halfway.

But if others can't do it, it doesn't mean that Mo Chengjun can't do it, the 'road' is too narrow, so it's better to widen it.

I have to say that this ambition is really big, almost wanting to promote the development of a power system by himself, but Mo Chengjun is full of enthusiasm and even excited about it.

Because, only this kind of challenging project can make him cheer up the spirit of 120,000 points.

Even, he felt that the "God-making" project had only gone through twists and turns until now before it was on the right track!

So, if you want to reconstruct the Shinto system, where do you start?

Nature is the beginning of the head!!

……

It should be said that no matter what you do or how difficult it is, as long as you go to the field you are good at, you will always be a little more handy.

And to reconstruct the Shinto system, in the final analysis, it has to fall on the power of this mortal, the power of incense and will.

Divided into more detail, analogous to the Immortal Dao, this Shinto system must also be aimed at detachment, and the step-by-step ascent of the personal realm will naturally be accompanied by the generation, circulation, collection and use of incense and wishing power.

In this process, we must understand the characteristics, attributes and operating laws of this incense wishing power.

With a goal, it is natural to set off towards the goal, so after the first month, Mo Chengjun created a new concept - Shenhuo.

The power of incense is essentially the imprint of countless mortals' 'essence and spirit' of colorless heaven and earth, and because of the different sources of 'essence and spirit', this complication is almost inevitable.

But when it comes to problems, this kind of 'miscellaneous' is a chronic poison.

It's good to say that if there is less, the soul can still resist a single resistance, but if there are too many, it will be life-threatening.

Therefore, the solution given by Mo Chengjun is just two words - purification.

As for how to purify?

One word: burn!

Two words: fire!

Three words: Burn with fire!

The inspiration for this 'divine fire' comes from a fire magic power, "Samadhi True Fire".

This fire magic power obtained from the fire demon fairy is not only strangely high, but also surprisingly strong, and the fire demon fairy is just one of them, just the skin, and he has realized the famous stunt - from the fire supernatural power.

Of course, what Mo Chengjun really likes is actually the characteristic that this samadhi true fire can burn out the three treasures of the human body's 'essence, qi and spirit'.

I think that at the beginning, in order to ignite the flame of the lotus lamp magic weapon, with Mo Chengjun's physique, he was almost drained of his 'essence and spirit'.

This alone shows the power of this flame.

In fact, in the final analysis, although people are different, but there is basically no difference, each person's 'spirit' may be different, but more should be like the leaves on a tree, generally the same, only the subtle differences.

And Mo Chengjun sees these differences as 'impurities'.

As long as this 'samadhi true fire' is burned, the difference is removed, and the 'toxicity' is naturally removed, and the rest can be blended.

For example, tap water, mineral water, water, seawater, etc., most of the components are the same, but there are differences.

And Mo Chengjun doesn't care about these now, just after one operation, all of them are purified into 'pure water', and the standard is unified, so naturally there is no conflict.

In fact, when Mo Chengjun used the 'Divine Fire' to filter all the incense wishing power, he felt unprecedented ease.

This ease is not only the bearing of the second elemental god, it seems to have removed layers of dirt, clean and refreshing, and more importantly, the pure water level incense power is more controlled, and it is easy to control, and even the power of the spell is much stronger.

Of course, the 'Divine Fire' is not the true fire of Samadhi, it is not that the true fire of Samadhi is bad, but that the requirements and difficulty of its cultivation are too high.

There are really monks who have reached such a realm, and they can run rampant in the world with this supernatural power, what kind of Shinto path path should they take?

Mo Chengjun went to the mystery of the supernatural power of "Samadhi True Fire", and weakened the lethality to the extreme, and then strengthened the "purification" effect, before he came up with a cluster of divine fire.

You say that it is a spell or a supernatural power, although the effect is not as good as the true fire of Samadhi, but it is definitely enough.

And as soon as this achievement came out, Mo Chengjun became even more and more positive.

Three months later, he came up with a second concept—the Godhead!

This incense wish power is carrying the wishes of mortals, even if they don't give back all of them, they can't be completely ignored.

But this is by no means an easy 'job', just a day or two, a year or two can still be maintained, but if it is like this for hundreds or thousands of years, or even longer, it is still 365 days a year.

It is estimated that even if he is really a workaholic, he will be world-weary, crazy, and want to commit suicide in three or five hundred years!

So, the best way to do this is to design a 'self-feedback system'.

Similar to artificial intelligence, it doesn't require much creativity, as long as it can respond to some common wishes as set up.

To say that Mo Chengjun's work in his previous life made him have some attainments in 'programming', although there is no programming language in this world, but the basic logic is still there.

And after thinking about it carefully, he was ready to construct this 'godhead' according to the method of constructing the seed of supernatural powers.

That is to say, the incense power is used as ink, and various functions are written in the spiritual script, and the result is that when the incense power is purified by the 'divine fire', it will enter the godhead.

And the 'Godhead' can be automatically filtered, compared, as long as the prayer is within a certain range, you can give feedback according to the pre-set, or magic, or dreams, or divination, or secret influence, etc.

It's not difficult, Mo Chengjun just took another month to make a prototype from scratch.

It was only after the actual trial that he found that this 'system' was too simple and could not meet his needs at all.

So, after thinking about it again, he added the 'sorting' function, that is, to make a detailed distinction according to the 'purity' and 'type' of the incense's wishing power.

Among them, according to the purity of the incense wish, the 'incense wish' obtained from devout believers and fanatics is of the highest quality, and there is almost no problem of the desire to revolt, and it is intercepted and used to cast the Shinto golden body.

However, those shallow believers and pan-believers who have obtained the power of incense through prayer are of inferior quality and substandard products.

These are mostly used for daily consumption, magic and divine power words for temple blessings, and even the consumption needed to give back to believers.

This part, taken from the people and used by the people, will not have a bad impact if it is consumed.

In addition, there are many kinds of prayers carried by the power of incense.

For example, there are those who seek wealth, those who pray for the continuation of their children, those who pray for blessings, those who seek justice, those who pray for the peace of their families, those who pray for the health of their parents, and even those who draw a circle to curse people, etc., etc.

It can be said that there are as many kinds of prayers as there are thoughts, which is really too complicated, but if you really want to subdivide it, although there are many miscellaneous ones, the most important thing is those kinds.

And Mo Chengjun put the statistics into a category of major items, and each item was set up to give back to the pre-eucalyptus, as long as it was right, direct feedback would be enough.

Among them, it is divided into details such as the level of believers, the degree of piety, the degree of danger, etc., and the prayer for feedback will also be different.

As for those who are negative, those who have bad intentions, and those who curse people's lives, he will reject them all and ignore them.

Even, he thought for a while, and began to consciously guide through the temple blessing.

The foundation of Shinto's existence is mortals, and the goal should be to guide people to goodness, to convey truth, goodness and beauty, not to kill people and take revenge!

He also specially selected some believers who had a lot of negative emotions and did all kinds of evil to punish them.

Although it is not visible now, he wants to establish the concept of Shinto for good.

Over time, the incense power of negative emotions will inevitably become less and less, and the influence on ghosts and spirits will become less and less, and it will be easier to develop believers.

But Mo Chengjun was not satisfied, and one after another, he added twelve main functions such as 'storage prayer', 'search', 'return wish', 'second purification of incense wishing power', 'complex prayer artificial feedback', and 'Shinto magic grant'.

At this point, the 'Godhead' finally has a complete prototype.

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