Generally speaking, whether it is creating a Fa or amending it, you always have to go through the 'Four Steps of Fa Creation' and make sure that there are no major flaws before starting to cultivate.

In the future, even if there is anything dissatisfied, it will be 2.0, 3.0, 4.0...... This is also Mo Chengjun's habit of creating the law before.

Let's not talk about the advantages and disadvantages, there is at least one advantage, that is, when he cultivates by himself, his safety is already safe!

Only this time, after all, it is different.

This time, when he received the power of the incense wish, he had already entered the Shinto path and embarked on another path other than the immortal path.

This time, all of his experimental projects did not fall on him, but fell on him, well, to be precise, on the 'second elemental god'.

This feeling of 'manipulating' on one's own body can only be described by the word 'stimulus', not only is it a lot of insight, but it is also worrying, for fear that one will accidentally lose this second elemental god.

Of course, it's not without its benefits!

For example, when he completed the design and editing of the 'Godhead', there was already a dodecahedral brilliant crystal in the sea of consciousness of the second elemental god.

This crystal seems to be polished from the purest and most immaculate gemstones, and when it rotates in the air, it brings a vortex, and at the same time, there is a huge amount of incense and wish power that is swallowed by whales, and there are countless wish powers that go to distant places through the silk thread of faith.

And if you abandon these 'appearances' and look directly at the truth inside, you can see that in the crystal, there are countless blood-colored threads, like the meridians of the human body, densely packed with the meridians of the human body, and in it, the rich and pure incense power is flowing.

For this 'godhead', Mo Chengjun spent three years, and more than a thousand days and nights of research, which really took a lot of effort.

Until this point, it can finally be said that it is almost half done.

Why is it only half of it, you ask?

That's because the companion has gone wrong again as time goes by!

Three years is not a long time for an immortal cultivator, but if you really get busy, it is enough to change a lot of things.

For example, the Galaxy Sword Sect has passed the initial period of stability.

For another example, through the unremitting efforts of several palace masters, Nanzhan Buzhou now has hundreds of large and small cities, with a population of millions.

And all kinds of temples in all cities are also flourishing, about the name of the heavenly court and the gods and Buddhas in the sky, that is the common people's after-dinner conversation.

When the population is large and the faith is numerous, naturally this incense will be sufficient.

And although this sufficient incense wish power is what Mo Chengjun needs, it also exposes a problem - this prayer is still too complicated after all!

Yes, Mo Chengjun added the function of 'sorting' to the Godhead, and also divided it according to different prayers.

In his opinion, this is already very detailed, but when it comes to implementation, the results of practical testing are still too confusing!

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For example, if you want to throw the municipal government, government affairs bureau, industrial and commercial bureau, court, procuratorate, public security bureau, health bureau and other functional departments into one building, what kind of demons will be dancing?

Specifically, a god is in charge of asking for children, blessings, careers, and marriages, although the degree of integration is high, but it really has to be described in one sentence - your management is too wide.

So, after some careful consideration, Mo Chengjun introduced a new concept - priesthood.

To put it bluntly, even if it is a god, it should have its own authority and duty.

Your four heavenly kings are responsible for guarding the door, Yue Lao is responsible for marriage, Guanyin's main job is to send children, and you can only find the God of Wealth Temple if you want money......

In this way, each deity is only responsible for one aspect, and the prayer carried by the incense power obtained is naturally single, which can be regarded as human intervention to solve this confusion.

This idea is naturally good, and Mo Chengjun wants to achieve this goal, and gives two paths to achieve it.

The first is to construct a larger and more complete Godhead that can encompass everything.

It's just that Mo Chengjun gave up after trying this method, it's too complicated, he can't figure it out!

And this second way is to create a godhead for each of the 'active' gods.

So what does it mean to be on active duty?

There are hundreds of existing cities in Nanzhan Buzhou, and there are a total of 235 temples, but there are many duplicates among them, and the gods who have really been worshipped, including the Jade Emperor, the Great Sage, Yang Jian, Nezha, Tianpeng, Lei Zu, and Zhenwu, there are only thirty-six.

And he only needs to create thirty-six godheads, each of which manages his own business.

In the future, if there are any other gods to be worshipped, he will add more.

This method is much simpler, the most important thing is easy to implement, there are almost no difficulties to overcome, and Mo Chengjun only tried a little, and it was all realized.

Moreover, he also had a whim, and actually combined it with the magic power.

As a result, on top of that Illusory Heavenly Court, there were thirty-six gods who were originally just illusory, as if they had a touch of spirituality.

In the dream, from time to time, the light in his eyes flowed, as if wisdom was flickering.

This change was not strong, and Mo Chengjun didn't notice it, he just pinched his fingers after solving this last problem, and it was already a few months later.

According to the calendar of the Great Xuan Dynasty, it is already October of the 527th year of the Great Xuan Dynasty at this time, and it is a proper golden autumn season.

So far, it took more than five years for Mo Chengjun to finally preliminarily complete the re-architecture of the Shinto system and put everything on paper.

It's just that, looking at the thick secret book, he hesitated again.

Coming up with a name, it's always a headache!

For a moment, he thought that according to the convention of kendo, it would be called "Moh's Shinto Fundamental Theory".

It's just that after thinking about it, he felt that it was not suitable, and in the end, the pen that fell on the cover still drew the four big characters that should be there - "The Art of Ascending to the Gods".

Okay, that's it!

At this point, Mo Chengjun can be regarded as a fairy and a god, and the "God-making" plan, which has been blown out for a long time, finally has a glimpse of the eight characters.

It was also at this time that when I looked back at this reconstructed Shinto system and looked at the newly introduced concepts of 'divine fire', 'godhead' and 'priesthood', an inexplicable feeling came to my mind.

A long, long time ago, the games he played, the games he watched, he already had these concepts.

But at that time, it was really just concepts, and at this time, these concepts were brought to reality by him and solved the problem.

So the question is, is it because these concepts have been in existence for a long time that they happened to be introduced by him?

Or is it because it should be like this, that he will be placed in it?

This seems to be a question of 'Zhuang Zhou Dream Butterfly' and 'Butterfly Dream Zhuang Zhou', which is really confusing.

Maybe it's because of a long period of research, Mo Chengjun's state is not good, hazy, he seems to have a feeling of time dislocation, as if he has entered a cycle, after a circle.

It is the beginning and the end; It's reality, but it's also like an illusion, like reincarnation and fate, and like a cycle of cause and effect, which is stupidly indistinguishable.

This feeling is really the first time, and Mo Chengjun also knows that he is not in good shape, so he finally stopped insisting.

He walked out of the chamber and into the courtyard, and despite his scruffy beard and dirt, he shrank down on the chaise longue and slept beautifully.

With the Godhead automatically filtering and processing the prayers of the believer, he can finally sleep well.

I saw that the thousand-year-old cloud fairy tea tree seemed to be able to feel the state of the owner, trembling slightly, hanging down the branches, blocking the sun for the owner and the autumn wind.