When the gaze of the meritorious golden body fell on the land of Kyushu through the layers of barriers, Mo Chengjun finally knew what had happened during this time.

I finally knew why the Eight Great Immortal Sects didn't destroy the Divine Dao, but instead let them out of Yunzhou - in a word, they got benefits!

Originally, the Divine Way passed down from Heaven needed to obtain divine fire through the altar of the gods; The Emperor's Imperial Decree is needed to establish orthodoxy; It is necessary to determine the scope of the priesthood and delineate the area.

No matter from which point of view, Shinto cannot escape the authority of the human emperor, and it is also an excellent supplement to the authority of the human emperor.

If you use it well, you can even oppose the fairy gate and break your wrists.

But this is a situation where Shinto authority is combined, and there are advantages and disadvantages of nature - if you eat alone, you will not be popular.

If it is according to Mo Chengjun's design, it is almost impossible for Shinto to be thoroughly promoted in Kyushu, at least not in a short time.

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Because the Xianmen will not allow it, no matter how powerful the Zhao royal family is, it is impossible to fight against the entire Kyushu Xianmen.

Therefore, Di Yin changed his approach, or the quality that a mature politician should have—the art of compromise.

First of all, he announced a part of the "Ascending God Technique", so that all the sects knew exactly that Shinto was different from the way of ghosts and gods, and it was controllable.

That's the basics!

Secondly, he gave the Eight Great Immortal Sects a promise to enshrine the gods.

Although it was only within his own one-acre and three-point land, although he still had to issue an edict through the emperor, he promised that as long as the immortal gate asked for sealing, he would approve it.

Then, the situation changed completely.

The original family ate alone, but it became shared by the Eight Great Immortal Sects and the Human Emperor, and the benefits were diluted, but they were also recognized by everyone.

As for why Xianmen is also interested in Shinto?

The reason is also simple, although the immortal path is good, how many people can become immortals?

And Shinto, there may be shortcomings, but how can it be said that it is also a path to eternal life?

If the Immortal Dao can't go all the way, can you turn to the Divine Dao and find a breakthrough again?

In the end, even if you achieve the Yin God and ascend to the Immortal, and your lifespan is thousands of years, you don't have any friends? Don't have any relatives? Don't have a close disciple?

If they die, aren't you going to find another way for them?

What monk should not face these problems?

As a result, how could Xianmen not attach importance to Shinto?

How could it not be interested?

Moreover, the foundation of Shinto is mortals, and there is no direct conflict of interest with the immortal gate, in a sense, they can actually achieve the coexistence of interests, hello, hello, everyone!

As for the results?

Just look at the fact that Shinto has gone out of Yunzhou, taken root in the land of Kyushu, and blossomed everywhere, you can already know!

Maybe they have a more secret agreement that is not known to outsiders, but the choice of the Eight Great Immortal Sects is also self-evident.

Of course, there are those who are happy, and there are naturally those who are unhappy, and the conditions given by Emperor Yin are beneficial to most immortal sects, except for the Yunzhou Sword Fu Sect.

There is no way, Yunzhou has already gone through a round of 'Taishan Fengshen', and there are not many positions that can stay, even if you want to retaliate in the future and set up a new person, then there must be a good reason.

There's no way, the Sword Rune Sect is a 'newcomer'!

The strength is weak, the foundation is thin, and the affairs of his own Yunzhou have not been completely settled, and there is a ghost spirit on the surface who is not very convinced......

When there are so many questions in person, then naturally your temper will be soft, and everyone thinks it's good, does your opinion matter?

Is it important?

At a certain moment, this Sword Fu Ancestor hated it so much, but he was a person who could bear it, so he endured it.

To be honest, after learning about this, Mo Chengjun always felt that this was not like Di Yin's handwriting, at least it didn't match Di Yin's style of doing things in his memory.

But he also has to admit that it may be that his perception is too one-sided, and this may be the choice that a mature politician should make.

As a result, after experiencing the golden autumn and October, after the enthronement ceremony of the human emperor, there was no serious internal strife between the Xianmen and the Zhao royal family as many people speculated, but peacefully entered the era of Emperor Yin.

Because of the name of the country set by Emperor Yin, it was called "the beginning of Vientiane, the era of the gods".

For a long time after that, the music of the major immortal gates flew to the imperial capital like snowflakes, and after the Great Seal of the Human Emperor was stamped, all kinds of gods sprung up like mushrooms after a rain.

Matching it is that on the Kyushu continent, temples have risen one after another, and all kinds of legends related to gods have greatly enriched the spiritual world of mortals.

Of course, the major immortal sects are not exactly 'take doctrine', they got the "Law of the Gods" given by the Zhao royal family, and they also collected a large number of contribution points, and exchanged the first version of the "Art of Ascending the Gods" from the Illusion Heavenly Court.

Even in order to study Shinto, the Eight Great Immortal Sects also worked together to form a strategy group to conduct more in-depth research on the Shinto system.

It is said that the leader is an almost retired elder of the Taishang Dao Sect, who is the best at researching and creating methods, and is an authoritative figure in this regard.

Of course, you have to believe that a Dharma creation master like Mo Chengjun is absolutely unique in the Kyushu human race, even if it is the so-called authoritative elder of the Taishang Dao Sect, if he wants to understand a new power system, the time consumed will be tens or hundreds of years.

Cultivating immortals, they have a long lifespan, and sometimes, you can't measure them by the concept of time of mortals.

However, although there are no big achievements, at least they have not made achievements such as "Golden Body of Merit" and "True Fire Refining Merit" like Mo Chengjun that can promote the leapfrog progress of the entire system, but you can't say that they have no gains at all.

In fact, thanks to the different research angles, some of their gains even made Mo Chengjun's eyes shine.

It should be said that Xianmen's research on the Shinto system is not 'true love' after all, they think more about how to use it, how to get benefits, and what benefits they can have......

And from this point of view, they got a Shinto method of sacrifice - the protector god.

Seriously, there has been such a thing as sacrifice since ancient times, even in the Xianmen Sect, it is normal to set up tablets for the ancestors, burn incense and pray, and ask for blessings.

It's just that before, no one thought about going down this road, well, in fact, they thought about it, and the way of ghosts and gods is proof, but they didn't get through.

Until now, when the Shinto system is complete, everything is different.

It should be said that any immortal sect, but as long as there is a major repair above the Yuan Infant, there will always be a situation where the fighting method loses the physical body, and only the Yuan Shen remains, similar to the three great elders of the Galaxy Sword Sect.

If you enshrine them in the sect and conceive them with incense, it is actually equivalent to raising a god.

And they are overhauled, with a high starting point and strong autonomy, and with the help of incense and willingness, they can also exert good combat power.

In this way, they can be between the virtual and the real, within the yang world and the yin earth, and if necessary, they can control the yin soldiers and protect the Dharma and defend the way.

This is, the protector of the Dharma.

To be precise, the protector god has the meaning of protecting the mountain spirit beast, and he can also replace the mountain patrol team, patrolling the Quartet, day and night.

Once this method was born, it was loved by many sects, after all, who didn't have an elder ancestor who had a fighting method that damaged his body?

Of course, if it had stopped there, this method would have been like that, but with the development of the second method, this Shinto path has been pushed to a new level.

And this method is called 'Divine Spell', of course, there are also places called 'Divine Fighting', 'Divine Summoning Technique', 'Divine Summoning Technique', 'Divine Spell' and so on.

Well, although there are a lot of fancy and their own advantages and disadvantages, the connotation is the same.

That is, when fighting the law, you can use the altar, talismans, real names, pardons, etc., to summon the protector gods enshrined in the family camp to fight for yourself, and add three points of power.

And because the Dharma Protector God only sent down a wave of divine power, even if it was scattered in shape, it didn't matter, at least it couldn't hurt his life.

As a result, the Kyushu human race actually gave rise to a new fighting model, which can be regarded as a historical precedent.

To be honest, Mo Chengjun really doesn't care much about the method of worshipping the Dharma Protector God, just look at the great god in his Lingxiao Treasure Palace, which one is not thousands of times stronger than these 'chicken ribs', is it necessary to take a look?

But the 'Spell of Please' is different!

This technique directly opened a certain mode of thinking of Mo Chengjun, as if he had opened his mind, and for a while, I don't know how much inspiration came to my heart.

Yes, yes, I have a lot of gods in my hands, why don't I study this and ask the gods to come down to earth?

As long as a piece of rune paper is lit, the edict is given, and the mantra is recited.

Taishang Laojun is as anxious as a law, and he has asked the Nine Heavens Ying Yuan Thunder to Puhua Tianzun Wen Zhong to go down to earth and help me subdue demons and eliminate demons!

Then, the sky was full of dark clouds, thunder roared, and one after another thunder tribulations crackled......

Cracking sound!

Boom Boom!

The enemy is in ashes, this is forced, tsk, full!

As soon as this idea came out, Mo Chengjun couldn't help it, and he directly took all the 'Invitation Spells' that could be collected on the market through various channels.

Then, while admonishing yourself not to be addicted, not to be addicted; I can't wait to study it.

I also have to say that although this 'Divine Invitation Spell' is a new category, it has really been played a lot of tricks by those immortal sect overhaulers.

It is also to invite God to come down to earth, and there are many differences.

For example, 'Divine Fight' is to ask the divine power to fill your body, which can greatly increase your body in a certain period of time, without fear of pain, not afraid of damage, and full of defense value.

But there are also disadvantages, when the divine power enters the body, the spirit will be affected to a certain extent, and the thinking pattern will begin to tend to the gods.

Another example is this 'Calling Divine Formula', which stands out is the word 'Call'.

You 'call' the gods, and the gods come when they are happy, but they don't come when they are not happy.

In fact, there is not much coercion, if you meet a bad-tempered god, or if you are unhappy today, it is light to ignore you, and it is possible to cause trouble for you.

Of course, there are advantages, if you have a good relationship with a certain god, then you can also respond to requests, and even the ghosts under your command are at your disposal.

Then there is the 'Summoning God Method', which pays attention to a 'come when called, and leave when it is lingered'.

This method highlights a noble status, must have a backstage, a background, and strength, so that an edict can go down, and the gods dare not come without an edict.

And those who are qualified to use this 'Summoning God Method' have to be the head of the sect, and the Taishang Elder is first-class, of course, looking at the entire Kyushu Continent, the only one who can use this 'Summoning God Method' with confidence and not worry about the backlash is the Emperor Yin.

As for the 'divine general', it is actually to invite the gods to come into the world, not to attach themselves to the human body, but to directly summon the gods.

It also has to be based on the level of the spell, the background background is different, there are different powers, if it is powerful, you can even directly summon the god body to fight for you.

Okay, there are different types of this 'please spell', each with its own advantages and disadvantages, so I asked Mo Chengjun which one he likes the most?

I don't like any of them!

There was only one question that popped up in his mind right now - what was the principle of this 'please God Curse'?

Why is it possible to summon the will and the will of the gods and the power of incense regardless of space and distance?

This seems to be a very novel subject, but as soon as Mo Chengjun studied it, he suddenly found that he was not familiar with this 'Divine Curse', but he was very familiar with similar principles!

To be precise, it has been used in his subject for a long time, such as Taixutian's 'long-distance dreaming'.