A long time ago, Mo Chengjun thought about using the magic world formed by the magic power of "A Dream of Huangliang" to create a 'metaverse', and he faced many problems at that time, one of which was the 'Internet mode'.

Cultivating the immortal civilization is not a world of science and technology, he can't install 'base stations' all over Kyushu, let alone make a big array that envelops Kyushu like the secret realm of Qingcang Peak, and link the immortal ice coffin.

That would be too costly to be feasible, so one of the hurdles he wanted to overcome was to make it possible for mortals to 'surf the Internet over long distances'.

During that time, this problem made him worried, and even felt that it was hopeless in a short time, but in the end, he solved it, and his inspiration came from the Shinto system he had studied before.

The gods have a special ability to connect with the gods in prayer.

And the gods can also cast their will from a distance, and send down divine power, either to help or to punish.

Of course, he didn't figure out what the principle was, and he solved the problem by simply simulating how it works.

The highlight is that I can't figure out the Tao inside, but I can use it.

But now, he wants to ask, why?

Why can gods cast consciousness and incense over long distances?

Why is the 'Divine Mantra' able to transmit messages to the gods from a distance and send down divine powers?

The problems of a long time ago reappeared at this moment, and the overlap and collision of thinking made Mo Chengjun feel the surging passion for research.

After his analysis, he regarded the whole process as an express delivery, and there are three unavoidable points in express delivery: the departure point, the destination and the courier brother.

And the point of departure and destination can be seen as a problem, that is, positioning!

That's right, it's positioning!

It's a very simple question, the land of Kyushu is so extensive, and the divine power of the incense that rains down, you have to find out the location of the person who prays first, right?

Otherwise, if you deviate to other places, wouldn't it be an embarrassment with a capital letter?

There are no satellites in this world, there is no navigation, but the magic under the divine power of incense is the same as installing 'precision guidance', where to fight, and what to rely on?

On this issue, Mo Chengjun only thought about it for a while, and set his sights on the 'name of God'.

The reason is also simple, this is his way of thinking when solving the problem of 'long-distance dreaming'.

When a mortal prays, there may be a variety of different prayers, but they will always put the 'name of God' at the beginning, so that it is clear which god to pray to.

Otherwise, there are so many gods in the sky, even if I can receive your prayers, I guess I will think, this should not be looking for me, you can ignore it!

Moreover, as far as the operation mechanism of the existing godhead is concerned, it is directly filtered, and naturally there is no response.

This is an invalid prayer, and in a sense, this is positioning!

This line of thinking is undoubtedly correct, but obviously, it is too simple and not deep enough, as if someone asked where you live?

You say, my family lives in Yunzhou.

Is that correct?

Is it meaningful?

Not at all!

However, following this line of thought, Mo Chengjun slipped out the 'line of faith' again.

Perhaps mortals, even gods, could not see it, but in his eyes, this 'thread' that existed as if it were nothing really existed.

It is possible to say that the communication between the gods and mortals is through this 'line', but what about going deeper?

How did this 'line' come about?

What is its essence?

This has to go deep into the 'microscopic' perspective to look at the problem, and Mo Chengjun directly locked his eyes on the 'wish' spirit particles.

Then, the problem that made him tangled appeared, and he thought that what could play a role in 'positioning' was nothing more than two points.

One is the personal characteristics in the 'spirit and spirit' brand.

The essence of the incense wish power is the wish spirit particle that is dyed with the imprint of the mortal's 'spirit spirit', and the mortal's 'spirit spirit' has personal characteristics, as if each person's fingerprint is unique.

If you position it in this way, you can!

The other is the prayer carried by the 'wish' particles.

Prayers originate from mortals, are carried by the spiritual particles of 'wishes', and are returned to the gods, and this back and forth is like building a bridge, linking the two ends, and thus becoming the coordinates of positioning.

Both assumptions seem to be logically self-consistent, but it is clear that one is wrong, or both are wrong.

For this reason, Mo Chengjun thought about it and finally came up with an experimental method.

He extracted a part of the wish power obtained from Lei Zu Wenzhong's godhead, and then subdivided this part of the wish power, and really selected one by one, and selected a mortal servant woman named 'Cuihua'.

This servant woman was about forty years old, worked for a large family, and had the skill of combing her hair, which was very popular with the old lady of the family, and often carried it with her.

And the old lady was born in the Yunzhou clan, survived the ghost disaster, and saw the power of the thunder tribulation, so she practiced the Nine Heavens Ying Yuan Thunder Puhua Tianzun, and often went to the 'Lei Zu Palace' to incense, and she was also taken with her.

And she has also made several vows and received them, so she often repays her vows.

To be honest, the old lady of her family seems to be quite pious, but in fact it is a pretend, the personal purpose of the prayer is too heavy, and the mind is also bad, but she is not welcomed, but this servant woman is really a devout disciple and has contributed a lot of incense and wishes.

Mo Chengjun just singled out her vow-repaying power, refined it with real fire, and gathered it into a mass of merit seven days later.

Then, he tried to contact the other party through these merits, and lowered a 'Requiem Purifying Mantra'.

Mo Chengjun's idea, merit is the power of incense that has been purified to the extreme, and there is no 'personal characteristic', if the divine technique is positioned as 'essence and spirit', then this divine technique should not be able to find the target.

But if it is not positioned as a 'spirit spirit', then the divine art will not be affected, and whoever should receive it will be who will receive it.

This experiment was very cleverly designed, and in the end, the magic failed to fall!

It felt like a phone call with one less number and no dialing at all.

This result made Mo Chengjun excited for several days, because this represented 'positioning', relying on the personal characteristics carried in the 'wish' spirit particles, which belonged exclusively to the mortals' 'essence and spirit', that is, the impurities that needed to be extracted from the merits.

After solving the problem of 'positioning', we have to face the second problem - the transmission of the divine power of incense and the will of the gods, which is analogous to the 'courier brother' in online shopping and distribution.

Or, from a microscopic point of view, how did the 'wish' spiritual particles accomplish the transmission of magic and will?

For this reason, Mo Chengjun made a lot of guesses and designed a lot of experiments, but the results were all rejected by him.

In the end, he even put forward a very bold hypothesis that in addition to the two unique properties of 'wish-bearing' and 'simulation', there is a third property of 'wish' particles.

It is this third characteristic that promotes the rapid and efficient transmission of the divine power of incense and the consciousness of the gods, and for this reason, he also gave this undetermined characteristic a name - Dongfeng.

The implication is very clear, Dongfeng Express, the mission must be achieved!

This can be an experiment, and Mo Chengjun found that this third characteristic does not seem to be very valid.

Because, among the three general characteristics, there is also a 'resonance'!

Basically, all spells must be guided by mana, driving the surrounding heaven and earth spiritual machines to release energy together, thereby increasing the power of magical powers, which is used in the 'resonance' characteristics of spiritual particles.

So is this long-distance transmission of energy and consciousness a kind of utilization of the 'resonant' property?

As soon as this hypothesis came out, Mo Chengjun immediately set about experiments.

He first analyzed the existing divine arts, dismantled the closed loop of spiritual patterns belonging to divine arts one by one, analyzed the role of each part of it, and found the structure in charge of 'transmission'.

Then, he dismantled the more than a dozen 'Divine Invitation Spells' he had started, first comparing the differences between the several spells, finding the common places and then continuing to dismantle, and then comparing them with the ones above.

Gradually, a complete process of prayer and divine giving took shape in his mind.

It was also in this study that Mo Chengjun realized that in fact, the Shinto system belongs to the 'two-way running' of gods and mortals, and the communication between the two sides is far more frequent than everyone thinks.

In terms of the principle, it is roughly based on the 'personal characteristics' of the 'wish' spirit particles, and then through the 'resonance' of the spirit particles, the spirit energy and the will of the gods are transmitted at high speed over long distances.

At this time, Mo Chengjun had a deeper understanding of the Shinto system and even the application of spiritual particles, and it seemed that there was no substantial gain, but in fact, the harvest was great.

For example, this 'please curse', those that are prevalent in Kyushu now, Mo Chengjun can't look down on any of them.

Based on theory, he redesigned and restructured it in combination with the comprehension of the spell during this time.

In a sense, there is no essential difference between the magic spell and the magic spell, Mo Chengjun can rub the magic power and improve it at will, then this magic spell is actually not much difficult.

What's more, after studying it so far, the rules inside him are already clear, and every part of the magic spell is clear and unambiguous.

As a result, it only took another ten years for him to gain another magical power.

……

Cave days.

On the boundless wilderness, the vegetation is flourishing, the trees are shady, there are birds flying together, cicadas chirping, a scene full of vitality.

Mo Chengjun stopped here, stretched out his hand, pinched the trick, and saw the three-pillar fragrance burning out of thin air, and the clouds and smoke disappeared after drifting three inches away.

"Heaven and Earth Xuanzong, the root of all gases; Extensive cultivation of billions of eons, proving my supernatural powers; Inside and outside the Three Realms, I am the only one, the guards of the Three Realms, the five emperors are welcomed, the gods salute, and listen to my edict!

Please Monkey King, the great sage of the sky, descend into the world to subdue the demons, and be as anxious as the law! ”

Rumble!

As soon as there was an explosion, I saw a sea of clouds rolling up above the sky, and the eyes were covered with golden light, and a colorful cloud broke through the sky, and a somersault came closer.

But I saw this great god, wearing gold chain mail, wearing a phoenix winged purple gold crown, stepping on lotus silk and walking clouds, holding a wishful golden hoop stick, the end was majestic, and there was a fierce aura of war and heaven and earth that shook the Quartet.

Standing still, he opened his mouth and shouted: "My old grandson is here!" ”

Looking at this mythical character who seemed to come out of his memory, Mo Chengjun's expression was difficult to keep calm, and he couldn't help muttering: "It's done, it's done!" ”

Then he laughed: "Hahahaha, it's really done!" ”

"This supernatural power, supernatural power should have a resounding name, this supernatural power should be, exorcist !!"

"Three thousand worlds, the upper and lower voids, all the heavens, gods and Buddhas, all under my edict."

"This is the !! of "Exorcism""

(End of chapter)