Seventy-two earthly powers, exorcism!

It has only one function, to drive away the gods......

Note that the word "drive" is used here, which means to drive, which is different from "please", "call", "call" and so on.

The kind of spell that doesn't come to see the mood, even if it comes, how much effort you are willing to make depends on the mood, Mo Chengjun can't look down on it, because it is not controlled.

And "Exorcism" is different, it has to be, but I have to come; But what I ask, I will do with all my might.

In a sense, the underlying logic of "Exorcism" and "Please God Spell" is different.

The mantra of the gods depends on relationships, backgrounds, and agreements, and "Exorcism" is a mandatory exorcism from the Shinto system.

Therefore, "Exorcism" doesn't care about what protector god is, let alone which sect is under its jurisdiction, what I am the city god of the Wanfa Sect, you are a disciple of the Instrument Sect, why do you command me?!

These problems do not exist, and as soon as the edict is issued and the name of God is sung, it must be heard.

Of course, you have to ask if there are any shortcomings?

That's for sure, there's nothing perfect in the world.

The flaws of the supernatural powers of "Exorcism" are also obvious, if the gods recruited by this are too strong, too big, and your mana is too low, then you will have to face a backlash.

If you can't suppress the other party, you will naturally have to be beaten, what a normal thing!

Of course, this problem is actually nothing in Mo Chengjun's place, as far as his background is concerned, he really doesn't think that once "Exorcism" comes out, any god dares to explode in front of him.

Or, to be more precise, the truly awesome gods are all sitting upright in the Lingxiao Treasure Hall.

Of course, busy now, this magic power is not Mo Chengjun's only gain, in fact, he has a thorough understanding of the underlying logic of Shinto magic, and he has already begun to improve many divine techniques.

To be honest, most of the magic techniques that are in use now are inherited from the way of ghosts and gods, and they were explored by those ghosts and gods hundreds of years ago.

To say that it is useful, it is naturally okay, and there are many kinds and wide popularity, which is enough to support the use of temples in the temple.

But if you want to say how good, that's it, the power is mediocre, especially the further you go, the more popular Shinto is, the more you can't show the compulsion of heaven.

Therefore, taking advantage of this time, Mo Chengjun also upgraded and improved many divine techniques, and even innovated a lot of divine spells.

For example, the Purifying Incense Mantra, the Blessing Incense Mantra, the Purifying Altar Mantra, the Peaceful Land Mantra, the Pure Heart Mantra, the Pure Mouth Mantra, the Purifying Body Mantra, the Golden Light Mantra, the Substitute Mantra, the Shock Mantra, the Healing Mantra, and so on......

In fact, it is not difficult to see that the evolution process of these magic spells to divine spells is mostly to eliminate disasters and pray for blessings, cure diseases and drive away evil spirits, and protect themselves, and there are almost no divine spells that are really used in fighting.

In fact, as the temple that has the most contact with mortal believers, in fact, these auxiliary spells are far more useful than the attack-type spells.

Of course, to paraphrase a great man, 'no sword in hand' and 'no sword in your hand' are two different things, we can do without it, but we must not do without.

Therefore, in order to increase the power of the temple's self-preservation and the power of the temple's fighting method, he improved the 'Invitation Spell' and named it 'Invite God General Curse'!

That's right, "Exorcism" is very good, but the problem is, this is a magical power, even if it is spread, how many people can cultivate it?

And the "General Mantra of Pleasing the Gods" can be regarded as weakening several versions of "Exorcism", and its disadvantage is that it can only be used by Miaozhu; You can only invite the gods of your own faith; When you ask God, you have to make things clear.

These rules and regulations are all restrictions, but compared to Kyushu's 'please god spell', it still has the advantages of being responsive, being able to reduce divine power to the greatest extent, and the power of the fighting method is outstanding.

Of course, this is only one of his ideas to solve the problem.

In fact, he believes that it is not impossible to increase the offensive spell, and this has to start with the authority of the gods.

For example, Lei Zu Wenzhong, who was born with the ability to resist thunder.

For example, if you summon the divine power of the Monkey King, then you have to have his steel and iron bones and the ability to fight.

For example, there is a wind and rain master in the heavenly court, so it is not too much to develop several divine spells that use wind and rain, right?

In fact, Mo Chengjun had already discovered that the great gods on the Lingxiao Treasure Hall seemed to be just illusory bodies, but after the division of the priesthood was clear and the duties were clear, it was also the incense power that entered the body, showing different attributes.

The most distinct, Lei Zu Wenzhong's incense power is like thunder and lightning, Huo De Xingjun's divine power is like a flame, the divine power of the Nine Heavens Demon Ancestor is the best at subduing demons and subduing demons, and the divine power of the land of the city god has a close connection with the land in their area.

In essence, all incense wishes are 'wish' spirit particles, so why are they so diverse and colorful?

This question, a long time ago, Mo Chengjun gave the answer, 'wishing' the unique property of the spiritual particle-simulation.

So why does this simulated divine power attribute appear?

Because of the priesthood!

When Mo Chengjun set the mythological system, when the storyteller told those mythological stories over and over again in the mortal world, when the image of the gods was fixed in the impression of mortals, and kept repeating in prayers again and again.

In this way, the image of the gods, their duties, and even their divine attributes and abilities will move closer to that aspect.

The so-called 'two-way running' is like this, the gods affect mortals, but why don't mortals affect the gods?!

It is also in this process that above the Lingxiao Treasure Palace, those great gods who seem to have no spiritual wisdom are also receiving enlightenment, and their wisdom is becoming more and more like truly wise gods.

It's not impossible, think of the second universal property of psychic particles, spirituality; Think of the birth of a ghost ghost; Think about the little girl with a double bun, the flying sword transforms, and she has spiritual wisdom and becomes a fairy sword.

Are these considered to be refined?

These are also topics that belong to the Shinto system, and they are the direction that Mo Chengjun will study next.

It's just that, before that, some things were already imminent and had to be dealt with.

Well, if all of the above are the benefits gained from the majestic development of the Kyushu Shinto system, then there are naturally disadvantages.

The shadows beneath the light can never be ignored.

……

In general, the Divine Dao in the cave, to put it bluntly, is a testing ground, which is carried out under Mo Chengjun's nose, and it can't get out of his control no matter what.

But Kyushu is different!

After all, there is a layer of separation, and he cannot pay attention to and control it in a timely and effective manner, and on the contrary, it has developed more barbaric, more unscrupulous, and more unruly.

Or, to put it another way, what he had feared before happened.

Faith, from the perspective of 'prayer', can be very pious, but from another perspective, from the perspective of 'fear', you can also reap the power of incense.

Especially for mortals, in a sense, it is a typical fear of power but not virtue!

Therefore, when some gods gain a lot of incense power by guiding the 'natural and man-made disasters' and then solving these 'natural and man-made disasters', some things will eventually get out of control.

They may not dare to go overboard, but they definitely don't toss less.

And this kind of thing that affects mortals more and more, has become an indispensable part of the chaotic situation in Kyushu.

And in the eyes of the second elemental god, he saw the resentment and hatred buried in the power of the incense fire.

This is obviously not a good thing, but these idiots are not aware of it, and the gains are real.

I also have to admit that no matter how good and perfect Mo Chengjun's vision is before, there are always people, no, it is the gods who can take advantage of the loopholes and make profits under the rules.

Therefore, when it is time to remediate, you really can't be soft!

……

It's night!

It's too empty.

The soul of the human emperor Yin came to this Nantian Gate in a fluttering manner, and looking at the people who came and went there, he looked a little puzzled.

He has the 'Heavenly Court Receiving Order', and he can indeed come here, but the problem is, this night, he didn't take the initiative to trigger it, why did he get here?

The red Shinto official robe is absolutely conspicuous here, and under the Nantian Gate, a white-clothed Qingli fairy saw him, and the lotus step moved lightly, and he came to his side, gave a salute, and asked: "But in front of His Majesty the Emperor Yin, the emperor of Kyushu?" ”

"It's me!"

Di Yin looked at her, nodded slightly, and asked, "Are you?" ”

"The envoy of the heavenly court, who is also a Kyushu human race, will not report the common name, and His Majesty can call me Peony." Fairy Qingli said this, and said, "I have been waiting for Your Majesty here for a long time. ”

Di Yin narrowed his eyes: "Wait for me?" So, someone arranged for me to be here? ”

"Yes."

"Do you know who it is?"

Peony did not hide it, and said: "I am a person who is familiar with Your Majesty." ”

Di Yin's eyes lit up, and he sank again: "You mean that the Inspector Immortal Official is looking for me?" ”

"Yes!"

"What does the peony fairy know?"

Peony smiled, with a bright smile, really like a peony in full bloom: "I don't know about this, but the Inspector Immortal Officer is already waiting for you, you go and ask directly." ”

"Okay, let's go."

"This way, please."

Peony took the lead, led Emperor Yin into the South Heavenly Gate, they walked through the jade step corridor, and then crossed the leading hall, under the attention of countless heavenly envoys, and went deeper.

The Heavenly Court can be very large, so big that even a leading hall can not know how wide and wide, and it is also the main activity area of the Heavenly Court envoys in Kyushu.

In addition to receiving extremely special tasks, they could not go to other areas of the Heavenly Court, and at this moment, Peony led Emperor Yin, walked across the covered bridge, walked through the water, passed through several palaces in the clouds and mist, and finally arrived next to a palace group.

When he looked up again, he saw three big words with flashes of light on it—Inspect the Temple!

As for this, there are heavenly soldiers and generals, all of whom are tall and tall, with silver armor and silver helmets, holding spears, and their eyes are like lightning.

Obviously, this inspection hall is not accessible at will, but after the peony fairy handed over the waist card and took out the passage papers, he was finally able to enter.

At this time, Di Yin's perception of the status of the patrol immortal official in the heavenly court has also been repeatedly raised, he once thought that the other party was similar to the old man who took the lead, but now he looks at it, it is outrageously wrong.

After a few more moments, they finally arrived in an elegant, simple living room.

There are many decorations and decorations that Emperor Yin has never seen here, and the style is very different from Kyushu, but he didn't have much time to look at it, and he saw a person walking out of the back door.

"Peony, I've seen the immortal official, the Kyushu emperor Yin has already brought it."

"Well, there you go."

"Yes!"

Peony just left, and the rest of the emperor Yin and the people who came looked at each other, and the emperor Yin saw that the people who came were lofty, and his demeanor was measured, and his eyebrows were indescribably confident.

He had never seen this face, but this figure gradually coincided with the one in his memory, and with a little temptation, Di Yin asked, "But the inspection immortal official in person?" ”

Mo Chengjun nodded slightly and said, "I don't know this?" ”

Emperor Yin said: "That time we met, the immortal official covered his face with mist, and he really didn't see his true face. ”

"That's true, but in this heavenly court, there is no need to cover it up."

Well, Mo Chengjun will never admit it, his face is also pinched, and he has found a very handsome obvious one from his memory, and he has to be handsome and chic.

As for seeing each other in person?

Hehe, forget it, everyone can have a good memory.

Saying this, Mo Chengjun no longer cared about the left and right, but went straight to the point: "Your Majesty, do you know what I invited you to come this time?" ”

(End of chapter)