Chapter 167 Opening

As the second-generation king of the Qingyang universe system, Zhao Jingyang can be said to be special; But in the midst of the mighty humanitarian torrent, he is not special at all.

Running out of the primordial universe and spreading humanity on Mars. Who is not more special than to fight, to fight, to die for, to die for this?

Like Yun Yunsheng, he was only doing what was within his power; Even the most ordinary person, everything he does is also adding glory to humanity.

Even if there is only one more potato, in essence, there is no difference from what Zhao Jingyang made.

It's just a different division of labor.

People can be given more understanding and trust – if they have the same ability, they can do everything that Zhao Jingyang is doing now.

Competence is not the distinguishing element; What is done and what is not done, and what is done is what is bad, is the element that distinguishes it.

So everyone who "does" is great.

The kings of the generations who overcame the thorns and led the human race out of the original obscurantism were great; On this difficult and difficult road, the most ordinary people who sacrificed for the growth of the human race and were crushed into red flowers are also great.

Growing a warehouse of potatoes in the rear is just as great as killing an evil god on the front line.

"In the vast sea of people, which one are you? In the rushing waves, I am the one; On the journey to the universe, I am the one who silently dedicates; In the long river of brilliant career, I am the one who will always be galloping"!

...

Zhao Jingyang's closed turn this time took a lot of time.

First it was three years, but now it's five years.

Although in the realm of deduction, wisdom is infinitely elevated, as if everything is under control; But the sage chapter of the Taishi Xuanyuan Sutra is not simple in the end.

The sage is already in the realm of rules. The practice method of the sage chapter is the analysis and practice of the rules; And the rules are infinitely profound.

That's not something that can be described in a few words.

Let's use an analogy.

At the beginning, in the Fourth World, those evil gods unleashed their "Taoism" unscrupulously, and the information they carried, when idlers took a look, they would be overwhelmed by the information and distort their minds.

In fact, if Zhao Jingyang becomes an evil god, he releases his Taoism, and the effect is the same.

Moreover, he is now a wise man.

This realm, and the realm of the Martial Saint, is even more heaven and underground.

Each rule, with a little analysis, will reveal an endless amount of information. Then, one can imagine how huge the content of the sage chapter of the entire sage realm will be.

The cultivation method of creating the realm of sages, if it is not the deduction realm of the fire, which will infinitely elevate the wisdom, then even with Zhao Jingyang's foundation and wisdom, let alone five years, even 500,000 years, it will not be possible.

This is also the reason why Zhao Jingyang was sure that there were no extremely high-level cultivators in the Qingyang Universe System at the moment.

It would take tens of thousands of years just to create and open up the realm of sages; Zhao Jingyang has countless other methods for reference, what do other people in the Qingyang Yu lineage who have lost the guidance of the Qingyang clan king and have broken the civilization of the Qing Yang Yu family take as a reference?

The Sage Chapter was created in the end.

As the most suitable method for Zhao Jingyang's practice, the sense of fit is incomparable. It's like it was born to belong to him.

At the same time, Zhao Jingyang also determined the nature of his own rule seed.

Stemming from the foundation of his own cultivation in the Martial Saint Realm, centering on the most brilliant brilliance among his true spirits, combined with the essence of the sage chapters of various powerful methods, Zhao Jingyang positioned the nature of his rule seed as "opening up".

The nature of the regular seed involves an innumerable number of concepts.

You can choose concepts such as heavenly dao, such as gold, wood, water, fire, earth, and other objectively existing concepts; You can also choose humanitarian concepts such as war, killing, creation, etc.

"Pioneering" is a humanitarian concept.

This concept is called "Pangu" in the side door Taoism, so the Taoist cultivation realm

, the realm that can open up the universe in the Chaotic Void Species, that is, the fifteen realms, is called the Pangu Realm.

Within the system of humanitarianism and Taoism, Pangu is the reference for pioneering.

Some worlds have come to believe that Pangu is a "god of opening up born in the chaotic void"; However, in fact, all those who have cultivated to the fifteen realms can be called Pangu.

Among some Taoist myths and legends, there are countless that can open up the universe and are characterized by them as Taoist gods.

Even in Taoist mythology, Nuwa has opened up the universe, and Fuxi has also opened up the universe; Even the existence of the so-called Four Spirit Divine Beasts has opened up the universe, and many universes have been opened.

In the end, these side doors, the number of their paths, are to climb the humanity and authenticity; In order to distinguish them from humane authenticity, or to need a maverick to express their unusualness, they created a conceptual title that is completely different from humane authenticity, but has the same essence.

It's actually quite understandable.

There were people first, and then there were Taoists and Buddhists.

It's not that there were Taoists and Buddhists first, and then there were people.

These side sects are vines that exist on the towering tree of humanity.

When the human race first developed, there were no Taoists or Buddhists. The first is Wu, expressing that the person who stands up to the sky and the earth, will never give in, has the courage to open up, is a primitive ideological germination, and is a cry and rebellion against the gods and demons who enslave the common people.

The Dao and Buddha are one of the flowers that bloom in the midst of a hundred flowers when humanity is stabilized and ready to grow rapidly.

So religious stuff, don't believe too much. Just listen to it.

These side doors can even turn against the guest in their own money - they create "gods" that are above humanity, such as Sanqing and the like, and describe these imaginary gods as incomparable, so as to seize people's hearts and beliefs, so as to achieve the purpose of dividing a part of humanity authority.

Don't think too highly of these things.

They were not born before humanity, but were born in humanity and depend on humanity to exist.

Turning back.

Zhao Jingyang set the nature of the rule seed as "opening up", which means that his unity of knowledge and action must be practiced in the future until the twenty realms.

He couldn't stop until he achieved the Twenty Realms.

Cultivation is a process of practicing one's own philosophy.

If Zhao Jingyang characterizes his rule seed as an attribute such as "concealment", then he must hide and cultivate.

And this kind of rule characteristics have little future.

The improvement of cultivation is not something that can be done by hiding it. Do you need resources? Must not need knowledge? Don't need to communicate with your peers?

And this violates the rule of concealment.

If knowledge and action cannot be united, there will naturally be no future at all.

You see that in those side doors, the gods and Buddhas of Taoism and Buddhism, there are many folk rumors that there are no "births" and "hermits" at all.

The number of ways to deceive oneself.