He talks about "renunciation", "birth", and "non-action", but what he does under his hands is diametrically opposite.

And then there's the quibble that calls it "doing nothing and doing nothing."

If these people want to practice, their ideas must not be "renunciation, birth, non-action, purity" and so on, these are slogans, they are created characters, and what is hidden in them must be the opposite.

Of course, after all, you can't ask too much for the side door. If you want to survive, you have to play more tricks on your lips, otherwise no one will believe you.

Humanity is vast, and since it can accommodate the side door, it can also tolerate these messy things; As long as these things are not mainstream, they can also play a certain role in contrasting and tempering with the authentic, and it cannot be said that they are completely useless.

Back to the rule seeds.

Zhao Jingyang characterized his own rule seed as "opening up". But opening up is not the only characteristic of Zhao Jingyang's rule seed.

No way, his roots are too thick.

For example, like building a house, if you lay the foundation of one room, you can only build one room. If the foundation is shallow, you can't build a tall building.

If a cultivator with an ordinary foundation can become a sage, there is no choice in the characteristics of the seed of rules. However, Zhao Jingyang's strong foundation is rare throughout the ages, and in the field of rules, his rule seeds not only have a huge space for choice, but also can carry more than one characteristic.

Based on his own foundation and various conditions, Zhao Jingyang chose the three characteristics of "creation", "immortality" and "wisdom" under the premise of taking development as the core rule characteristic.

These characteristics, except for wisdom, which belong to the concept of complete humanity, the other three, including pioneering, are all integrated concepts of humanity and the unity of heaven.

For example, Zhao Jingyang practiced the concept of the rules of evolution "creation", and he planned to start with the five elements, first cultivate the five-color divine light, and further understand the magic of creation contained in it based on the principle of the five elements of shengke.

And creation is everywhere, not only in the five elements, yin and yang. The mysteries of creation, the cycle of birth and death, and even the birth, development, or demise of civilization, all contain the mystery of creation.

The same goes for immortality.

Wisdom, on the other hand, is the concept of complete humanity.

The selection of these concepts is deliberate and revolves around the development of this core concept; In fact, opening up is everywhere, opening up the wasteland is opening up, opening up the territory is opening up, leading the development and growth of humanitarian civilization, carrying forward the past and forging ahead into the future is opening up, and creating a universe is also opening up.

In this, we must use the wonder of creation, the profound and infinite wisdom and the infinite knowledge.

Immortality, probably to ensure safety in the process of development, is a protective measure.

In fact, in a way, Zhao Jing*** has two unique advantages.

The first advantage is the deduction realm of the fire.

There has never been a human king like Zhao Jingyang - when he was still an ordinary person, when he didn't cultivate a martial saint, he got the torch and inherited the human king.

The first flame was lit from the Great Sui, and then the kings of the successive generations, when they inherited this throne, all had powerful and unparalleled cultivation.

In the primordial universe, inheriting the responsibility of the human king, the rigid requirements for cultivation, starting from the twenty realms.

There are no exceptions.

Because the enemy is not weak, if the king of men is not strong enough, there is no deterrence.

The chaotic void beyond the primordial universe, though the universe is endless; But in either case, someone who inherits the king of people is mostly based on their own strong cultivation realm.

The situation in the Qingyang Universe System, although rare, is not uncommon. However, people like this kind of humane universe system that have been robbed but not destroyed have been able to inherit the human king, and most of them are powerful people who have developed first and gained the first opportunity.

The basic conditions of basic time and space make it difficult to give birth to a king of people who are top in morality, intelligence, physical fitness, aesthetics, and hard work.

There must be those who meet the basic conditions, but they are limited by the environment of basic time and space, limited by their intellectual vision, and limited by their cultivation system, so it is difficult to compete with the heroes of the high-level world.

Speaking of which, it's Zhao Jing

Yang is special in this regard.

With the addition of fire, there is a realm of deduction that can be used; Therefore, in terms of cultivation, he will not make mistakes, and when he encounters a problem, as long as he is willing to consume some human luck, he can easily cross over through the deduction realm.

Imagine, if there is no deduction realm available, there will be no Taishi Xuanyuan Sutra that is most suitable for Zhao Jingyang's practice; In practice, it is impossible to cover everything, and there will always be some omissions.

And this may create irreparable weaknesses.

In the realm of martial saints, Zhao Jingyang retreated for the longest time before becoming a sage, which was no more than three or five months; Other practitioners, especially after entering the realm of opening up the ancestral aperture, retreat once, often for several years—this is still because they are concerned about doing tasks and earning humanitarian contributions.

Without this memory, what is a few years of retreat? Decades, hundreds of years are just waiting for leisure.

And most of them retreat because they encounter problems in their practice, meditate and think hard, racking their brains to solve their spiritual problems. Zhao Jingyang's retreat is fundamentally different, often encountering a more difficult situation, requiring a higher level of cultivation, so it is difficult for him to retreat.

Or for the development of the Hanhai Humane Palace, it is necessary to retreat and organize and create some technologies, think about the development plan of Hanhai, and so on.

Therefore, with the deduction realm of the fire, he basically won't encounter insurmountable obstacles in his cultivation, smooth sailing, and saving countless time.

The second advantage has to mention the "innate realm".

Zhao Jingyang completed the solidification of the innate realm at the moment of cultivating the Martial Saint, so that he would never stop growing naturally along the way.

This results in unrivaled hardware conditions.

However, for any cultivator, although the innate realm is a relatively common concept, it is something that can be encountered but not sought. Often only when the great realm is broken, there is a short period of time, which is close to the reward of the stinginess of the heavens, the earth and the universe.

I have never heard of anyone who breaks through the Great Realm, and the Innate Realm is actually solidified.

There is a reason for this.

For this reason, it is still necessary to go back to the moment when Zhao Jingyang dug up the fire.

At that time, when Zhao Jingyang dug out the fire, he also dug out a mysterious "Qi", but after this "Qi" was dug up, it disappeared into his soul and disappeared.

Over the years, Zhao Jingyang has almost forgotten.

But when communicating with the remains of the Qingyang clan's king, the correlation of this "Qi" was dug up again.

It turns out that this "Qi" is the heaviest treasure owned by the king of the Qingyang clan. In the moment before his fall, he placed this "Qi" next to the spare fire; So when Zhao Jingyang dug out the fire, he dug out the "Qi" together.