Zhu Jingyuan has arranged the upgrading plan of the semiconductor industry in the next two years.

Next, we will begin to advise on the strategies and requirements for Internet environment management.

Although the personal computers and the Internet of the Ming Dynasty are still in the experimental stage, they are limited to the use of imperial court institutions, scientific research institutions, and official manufacturers.

It may take a long time for ordinary families to be able to use it.

But for many of the truly wealthy people, there is an opportunity to start experiencing it in the next two or three years.

The very few core personnel of the Ming Dynasty, the most important members of the royal family such as princes and princes, such as the ministers of Jiuqing and scholars, as well as the ministers of military aircraft, and the important responsible persons of major industrial groups, can be directly used this year.

So it's not too early to set the rules.

And the most basic rules, it is best to have them from the beginning, and when something happens to the participants, it will be much more troublesome to try to plug the loopholes.

The core requirement of Internet management put forward by Zhu Jingyuan is the absolute real-name system.

Zhu Jingyuan's Internet originated in the United States in his previous life, and its underlying rules and interaction habits were all built on the basis of modern American culture.

China's local access to the Internet is actually suffering a full-scale culture shock.

The intensity of the impact was also unprecedentedly direct.

Zhu Jingyuan's local modernization process in his previous life, until the process of finally integrating into the Internet, is also a process of collapse of the traditional moral system.

The point is that a new, more rational moral system has not been quickly established.

This process is the same logic as the traditional moral collapse of the Renaissance on the part of Tessie.

However, in the subsequent Enlightenment, Tessie re-established another moral system, and was so proud of it that it forcibly spread to the whole world.

Then it struck the traditional moral system of the East and finally shattered it completely.

The basic rules of the Internet era are the rules of Western society as a matter of course, and they are naturally contrary to traditional concepts in the East.

Therefore, from the perspective of traditional Shenzhou natives, the Internet environment is extremely chaotic.

Many people see it as a flood beast.

This product born on the Internet, purely entertainment, is something that cannot be looked at directly.

The pride and confidence that many people show in the Internet age, or the feedback of fear and loss, are extraordinarily exaggerated and even weird.

Now, what kind of underlying logic and rules should the Internet born in Daming be born?

How will it differ from the Internet in the previous life?

Because of the typical social habits in the United States, they often discuss how to deal with an event after it has happened.

Finally, this approach will be translated into rules and laws.

Before the accident, they have no instinctive legislative habits, and may even feel that there is no basis for legislation.

In the early days of the Internet industry in the United States, it was also full of general confusion and testing factors, and the overall lack of necessary management and guidance.

A simplest example:

The device itself, which is able to connect to the network, should be something very important.

As a result, the production and trading of related products have not been supervised and controlled as they should be.

Devices connected to the network can be sold to anyone at will, and they can directly connect to other people's networks without restrictions.

It's like buying a car without applying for a driving license, and you don't need to go to the DMV to register and be listed.

Any driver can drive as long as they have a driver's license.

Zhu Jingyuan said that in the process of popularizing the Internet in the Ming Dynasty, it is natural to put an end to these situations.

The first is to clarify the sales, management, and registration systems for network equipment.

Buying an Internet device is the same as buying a car, it needs to be registered and activated online at a special place.

The identity number of the holder is the same as the network account number handled, and it is directly bound to the purchased network equipment to achieve a real-name system in the physical sense.

Once a network device is directly connected to the Internet, the network provider and the authority will be able to know who owns the device through hardware signatures.

It is equivalent to being able to see the license plate number and driving license.

At the same time, he can also know whose network account is logged in to the Internet through the account feature code of his Internet connection.

It is equivalent to a direct search for a driver's license.

At the same time, the entire public infrastructure network was under the unified management of the Ming court.

Users can't jump back and forth between multiple systems to avoid tracking.

All devices in the world that can access the Internet, and all accounts that are allowed to connect to the Internet, all have direct corresponding identity registrations.

In this way, hacking can be curbed as much as possible at the sociological level.

Although there will certainly be cases where the driver's license does not match the user, it is also possible to assist in the investigation through the real holder of the driver's license and driving license.

It can be extremely difficult for an unidentified person, or someone who cannot show an identity document, to get a device that can access the Internet without being tracked.

The most important reason why Zhu Jingyuan's hackers were able to get away with impunity and be difficult to be arrested and sanctioned was that the network structure was too complicated.

The entire world network is divided into an unknown number of local area networks.

And the public opinion environment dominated by Tessie, under the pretext of anonymity and privacy protection, does not cooperate with the investigation of countries they do not recognize.

As long as hackers jump multiple times in multiple environments and carry out their actions with the help of meat pigeon machines that control others, it is difficult to be truly caught.

In the current world of the Ming Dynasty, this similar situation will be greatly reduced.

Neither Internet providers nor those who use the Internet have in their minds the idea that the Internet should be kept secret for users' violations.

On the basis of such a physical network, Zhu Jingyuan also put forward a basic management logic for ordinary people to communicate in the normal Internet environment.

It is to establish two logically independent network systems.

Because according to the typical moral understanding of the current Ming people, according to the traditional moral system of the Ming society.

The vast majority of Ming people will not let the female dependents of the family contact outsiders at will, let alone let their wives and daughters deal with any man whose identity cannot be verified at all.

Therefore, it is necessary to separate the Internet used by men and the Internet used by women into two independent systems.

Establish two systems that are completely isolated and cannot communicate directly.

In the future, all the network platforms, all forums, game servers, and instant messengers of Daming must completely separate men and women.

Men and women are not in the same community, not on the same server, not in the same discussion group.

With the real-name system in the physical sense, no one can be anonymous, and everyone's basic information is real.

Don't let men and women get together randomly on the Internet.

Don't let women gather in groups of suitors, and don't let men fish in troubled waters between multiple women.

Protect the female environment, protect the male environment, and then protect the entire online environment.

Of course, there will definitely be serial numbers between the opposite sex within the family, and even if there is face recognition in the future, it cannot be completely avoided.

But that's confined to the very close circle of direct relations with reality.

Switching identities between relatives and going to the opposite sex group is also a very bad behavior in morality, and can be directly legislated for deterrence and punishment.

When Zhu Jingyuan talked about these arrangements, he actually inexplicably thought of some things on the Internet in his previous life.

It seems that some girls are claiming to build a facility that only has women.

Isn't this decision built for them to build an Internet where only women are there?

Even, in the current Ming Dynasty, there are a lot of facilities that only face women.

There are only schools for girls everywhere, and there are no male teachers.

There are also a variety of women-only restaurants and teahouses, as well as women-only theaters and movie theaters.

There are also a large number of factories where only women work, and there are commercial houses where only women work and only women who also serve women.

Similar facilities and industries are popping up all the time.

However, is the current Da Ming the ideal country for those girls in his previous life?

Apparently not......

Prosperity and decline, things must be reversed, the moon is full and it is lost, otherwise it is extremely Tailai.

Some of the results may seem non-close, but in fact they may be unrelated, or even diametrically opposed.

Now, Zhu Jingyuan's plan to completely separate the network between men and women has naturally been approved by the vast majority of people in the Ming Society.

Neither men nor women openly oppose such plans.

Instead, if Zhu Jingyuan did not demand that men and women be segregated, but that they should all be placed in the same system, officials would raise objections.

Most parents of Daming are also likely to ban their daughters from using the Internet because of this.

Zhu Jingyuan specially set aside an Internet for women, objectively giving them the right to be able to access the Internet in the future.

Just like other women-only facilities in Daming.

Without such facilities for women, they may not have the opportunity to appear in public for men.

Zhu Jingyuan also knows that many needs and emotions do exist.

Many things are better than being blocked, and emotions and curiosity must have an outlet, so they cannot be completely circumvented.

The possibility of people of different genders being exposed to the Internet cannot be completely circumvented.

Therefore, it is necessary to establish another official marriage introduction platform.

Marriage is a major event for the country and life.

The Ministry of Rites directly came forward to organize the official platform, which is also completely in line with Chinese tradition.

Since it is a big and serious matter, it is necessary to use completely true information and communicate and engage in the most formal and official manner.

Each person can only be in contact with one person at most at the same time, and cannot chat with multiple members of the opposite sex at the same time.

A request must be initiated prior to contact, a clear response must be received before it can begin, and both parents are allowed to join the conversation directly.

Contact with other users of the opposite sex can only be established after one of the parties has made it clear that they will no longer have contact and have completely cut off contact for at least a month.

On the communication interface, it is necessary to use a clear enough way to show the number of people of the opposite sex who have communicated with both parties.

Because it is not in line with traditional morality.

Therefore, everyone is required to be absolutely cautious in the major affairs of marriage, and no one can have any child's play mentality and behavior.

As for this official platform for talking about marriage, it does not provide any communication function between men and women, and does not provide channels and functions for men and women to directly add friends.

In addition to talking about marriage, why do Ming people communicate with the opposite sex?

Confidential private communication alone cannot exist, because it is necessary to avoid the suspicion of adultery under the melon field and plum.

This is a natural moral requirement in the Ming Dynasty......

In this way, Daming's Internet will be a completely real network.

Move the moral system of reality directly to the Internet, and the level of morality will be higher than that of reality.

Because many moral standards in reality are not mandatory, in fact, they can only be punished through public opinion condemnation.

If a person is completely shameless in reality, then the influence of moral opinion on him will be weakened.

But on the Internet, it can be enforced by program logic.

You can't do anything that doesn't meet ethical standards.

In reality, it is not allowed to go to the sunset, but there will still be a few people cheating, there will be a few people stepping on multiple boats, and there will be people who want to eat and sleep.

On the Internet, the possibility is directly locked from the rule level.

Obviously, because the Internet is also completely true information, the vast majority of people will be just as concerned about their image as they are in reality.

I don't think I will express my emotions indiscriminately.

It may seem strange to modern people, but it is also true in this reality.

Because this is the Ming Dynasty that retains the traditional moral system of China.

For Zhu Jingyuan, it is in his own interests not to reproduce the cyberspace where everyone acted recklessly in his previous life.

He is the emperor of the whole world, the head of the court of the Great Ming Dynasty, which governs the world, not an ordinary person.

Standing on his own position, standing on the position of the Ming court, he must hope that everything can be controlled.

The logic nurtured by modern American culture is not something I care about.

People in this world have not experienced the Internet in their previous lives, and they don't know what the state of the extraordinarily free Internet is.

Naturally, they don't feel that there is anything wrong with the Internet they use.

People in this world take it for granted that the Internet is an absolutely fair and open environment.

On this basis, if you let people develop forums, post bars, microblogs and other programs, it will become a platform for public solicitation of opinions and discussions.

The Internet platform in his previous life is full of places where anger is condensed.

The Internet in this world is likely to become the most harmonious and polite place, because illegal things cannot be done directly.

It cannot serve as a "catharsis for your extreme emotions".

But it will also give the best platform for people who are willing to communicate well and can communicate openly and honestly.

To put it bluntly, this is the same as the traditional rules of China, which is to protect honest people.

Limit those who want to use their cunning abilities covertly.

Will these people gather strength to try to break or reinvent or even rebuild the Internet?

It remains to be seen what the future holds.

Zhu Jingyuan is now just setting the framework of the rules.

Such framework rules are also in line with the understanding of the local courtiers of the Ming Dynasty, who all take His Majesty's request for granted.

Write them down honestly, go back and use these points as the basis to sort out perfect network rules.

(End of chapter)