Mahakasa was reincarnated and reincarnated, which also sealed the true spirit and mana, and he wanted to be a pure person in the next life.

Person.

The nature of heaven and earth is also the most noble.

He also said: The virtue of heaven and earth, the friendship of yin and yang, the meeting of ghosts and gods, and the beauty of the five elements.

Several ancestors of the human race in the Huoyun Cave once said: No matter the gods and ghosts in the previous life, after being reincarnated for one day, you can see the wonder of people for life.

Of course, this is not so absolute.

After all, even if you are a human being, there is a time when you step into the outer path of demons, and you also have the opportunity to become an immortal.

But no matter what, there are still relatively many phenomena like "Sanzang" and Yang Tianyou, which are dominated by the personality after reincarnation.

As for the state of the Mahakala after his reincarnation, the Buddha did not care too much about it, as long as he did not step into the demonic outer path, everything would go with the flow and he would practice by himself.

On the contrary, if there is chaos in Nanzhou, there will naturally be a Zhenjun Temple under the command of Erlang Zhenjun to take action; In Xizhou, there is also a precept hall in Lingshan; If it is in the realm of demons and evil in Beizhou, His Royal Highness the Emperor Zhenwu will clean up the Demon Division

As for in Dongzhou. In a famous mountain in that place, if he dared to mess around in Dongzhou, he thought that he would not die fast enough.

The Buddha looked at the underworld and saw at a glance Manjushri who had borrowed a place to meditate in the Yin Division, and only waited for the reincarnated body Yang Life to be exhausted, and then reincarnated again.

Even if Manjushri awakens at this moment, it is inevitable that the reincarnated personality will affect the state of mind, and it will be just a dozen years of human time. It's almost comparable to his thousand-year-old retreat.

Although Sanzang was resolute, the Buddha still wanted to give it a try, even if he could convince him to temporarily take the position of the Buddha and wait until he returned from the tribulation, and then return it to himself?

Since the birth of Lingzhi, the Buddha has been accepted as a disciple by the master of the Tongtian sect, and at that time the master of the Tongtian sect had not even founded the sect of interception.

Since then, the Buddha has either been practicing, or he has a rare period of free time during the period when he listened to the master of the Tongtian Sect teaching them how to practice, or when he was in the Great War of the Gods, he directly defeated the Nuo Da Sect. He was also caught by Master Taiqing, and then sent to this Xizhou to be a Buddha

Then, he studied Mahayana Buddhism with the three Taoist friends who were also sent to Lingshan by Master Taiqing.

The path of cultivation is relaxed one by one. I've been nervous for tens of thousands of years, and it's time to go down to the mortal world to experience the customs of the mortal world.

After all, Sanzang is right, he has never experienced the red dust, how can he know the suffering of the world?

Empty talk and persuasion, but a pavilion in the air, just like Manjushri Bodhisattva, he has great wisdom, and even enough to turn the immortals and gods into Buddhas, but when it comes to purifying all living beings in the world, Guanyin is far away.

Originally, the lord of the Wuji country could come to Lingshan to get an Arhat position, but now it has allowed him to hook up with humanity and luck, and integrate with the national fortune, even if a country does not worship gods and Buddhas, but people still worship the three emperors and five emperors in the Huoyun Cave as usual.

Although the country of Wuji is in Xizhou, after all, it is not far from the southern state, and it can be traced back to the Central Plains human race if you talk about a few more generations. But anyone who can be traced back to the Central Plains human race is the descendants of Yan and Huang.

If they suffer because they don't worship gods and Buddhas, not to mention what the Three Emperors and Five Emperors will do at that time, even Yang Jian and Sanzang, the two thorns, will not sit idly by. At that time, whether it is Lingshan or Heavenly Court, there will be a lot of trouble.

The Buddha himself was happy to hear about this.

In the past, the atmosphere of the gods and Buddhas of the Three Realms was indeed a little crooked, but now under the leadership of Sanzang and Yang Jian, it is thriving.

Thinking that there were a few saints in the Three Realms back then, even if it was the Jade Emperor, there were not a few sect masters who were good at it. And since several saints left the Three Realms, the Jade Emperor and the Buddha naturally spoke louder and louder.

If there are really talented people in the country, there are such outstanding juniors, and they are naturally not afraid of no successors.

At this moment, the Buddha saw that the Mahakasa leaf had entered reincarnation by himself, and suddenly had a thought in his heart, if the Buddhas and Bodhisattvas of Lingshan could enter reincarnation by themselves.

Amitabha.

This idea only just arose, and the Buddha directly suppressed the size of the human world, but he could not allow so many gods and Buddhas to be reincarnated, otherwise it would cause chaos in the world, and even the catastrophe of the Three Realms.

The Buddha couldn't help but think of the Great Sage of the Demon Realm.

At this point, there is still a bit of a mistake, if you don't deliberately suppress him back then, let the demon world appear earlier, and you can enter reincarnation early.

But nowadays. If you want the Demon Realm and the Three Realms to merge together, you will have to wait for three hundred years.

Thinking of this, the Buddha was ready to wait for the matter on Sanzang's side to be dealt with, whether he was willing to take over Lingshan or not, he would go to Heaven and his party, first, to visit Laojun, and secondly, to discuss with the Jade Emperor how to deal with this demon invasion.

It just so happens that there is a day in heaven and a year on earth. Kill two birds with one stone.

"Amitabha."

The Buddha was still thinking about his reincarnation, and there was already a Fuxian Bodhisattva on the side, and he recited a Buddha number to Sanzang and performed a Buddha ceremony.

"Sanzang, it's been a long time."

Fahai returned the salute: "Bodhisattva." ”

"Monks kill." Fuxian Bodhisattva's face was serious, and his mouth was these four words.

Fahai responded: "When the road is uneven, cut the karma and protect the students." ”

After hearing this, the Bodhisattva thought deeply and said, "Can there be compassion? ”

"My Buddha also has vajra angry eyes, and the little monk has his own bodhisattva heart."

"Good." Compared with giving Sanzang a problem, Fuxian Bodhisattva is more like a question and answer with Sanzang, although the question is still a bit tricky, but it is not a taboo question. Moreover, in the Bodhisattva's view, one of the reasons for Fahai's killing and killing karma was that these Buddhas and Bodhisattvas did not do their job.

It's a pity that the doppelganger lacks skills, he only relies on his feet, even if he is known as the first in Lingshan's practice, but this is such a vast Three Realms, how can he be all-encompassing.

For this Bodhisattva, although Fahai Master and Disciple are not as close as Guanyin Master, they have always respected him.

The Mahayana teachings of Buddhism can have such a momentum today, in fact, to a large extent, it also depends on the transmission of the two Bodhisattvas Guanyin and Fuxian. It's a pity that the appeal to the Buddhas and Bodhisattvas of Lingshan is not high.

"There is a spiritual tooth Taoist friend, because of some cause and effect, he once walked under the poor monk's sect." Fuxian Bodhisattva mentioned the Spirit Tooth Immortal, "When Manjushri Bodhisattva entered the obstacle, he erected a flag in the Lion Camel Ridge and became the king. Hearing that the spiritual tooth Taoist friend was crazy and the nether realm was a disaster, he also went down to earth privately, and went to meet in the Lion Camel Ridge because of their deep brotherhood, and secondly, it was also to restrain the head of the Daoist."

Although he didn't know why the Bodhisattva brought it up, Fahai listened carefully.

The white elephant and the green lion, these two were both disciples of the inner sect of the sect back then, and they were the seven immortals who served the master of the Tongtian Sect. When the Great Battle of the Ten Thousand Immortals Array was subjugated by the two masters of Fuxian and Manjushri respectively.

At that time, there was also a golden light immortal, who was the golden retriever roar under the door of Guanyin Bodhisattva, who has now regained his freedom and is practicing in Qilin Mountain.

It is worth mentioning that the disciple under him, that is, the Golden Saint Palace Niangniang of Zhu Ziguo, has now also made a Qilin City impressive. Before returning to Lingshan, when Fahai talked with Wang Xuance, he also learned that Wang Xuance had made a special trip to Qilin City, and also learned that the Golden Shenggong Niangniang planned to use Qilin City as an independent sovereign city and formally establish diplomatic relations with the Tang Dynasty.

Wang Xuance specifically asked Master Sanzang about his opinion.

In this regard, Fahai naturally will not object, this is originally a mutually beneficial thing for both sides, why not do it?

It's just that on the way to talk, Fahai also recommended Langlang Mountain in passing.

Humans and demons are born in the Three Realms together, and if they just stand on their own stands, they may really not share the same sky.

But Fahai knows that peaceful coexistence between the two sides is the right path, but this road is extremely difficult to follow, and there is a long way to go.

"In addition to the Spirit Tooth Immortal and the Bearded Immortal, the younger brother of the poor monk also gathered together in Lion Camel Ridge." The Peacock King Bodhisattva followed the words of the Fuxian Bodhisattva and said: "It's just that this evil animal didn't see Sanzang at that time. ”

The Great Sage saw that it was the Peacock King who spoke, so he also praised it: "On that day, it was the Bodhisattva's righteous annihilation, and he invited the Great Day to come to the Great Day Buddha Flame Jinpeng to exceed"

"I was about to talk about it." The five-colored light behind the Peacock Daming King Bodhisattva was displayed, but a phoenix egg appeared in front of everyone, "When the great day came to exceed the soul of the evil animal, its body got the effect of phoenix essence and blood nirvana, and turned into this egg, and re-conceived the vitality of the Sanzang and Mahakal leaf heart seal when the Buddha was prosperous, and was absorbed by this egg a little, so it had the effect of giving birth, and I am afraid that it will break out of the shell in advance." ”

But he finished speaking.

Then the monks saw that a crack appeared in the egg, and then a golden flame was ignited—

Turbulence!

The phoenix eggs were quickly burned out.

And above this hall, in front of the monks, a palm-sized chick. The wings shone golden, a pair of eagle eyes were sharp, and the expression was quite unruly.

Just as he was about to open his mouth to cry, the Peacock King Bodhisattva grabbed it and grabbed it in the palm of his hand.

Golden-winged Roc Bird –

After Nirvana, flesh and blood are reborn.

If the monks looked at this chick with a normal expression, the Guanyin Bodhisattva on the side saw that his heart was already ready to move, and he couldn't wait to snatch this arrogant fledgling from the hands of the Peacock Daming King

This Peng, why should he enter my purple bamboo forest!

As we all know, Guanyin Bodhisattva likes to raise these "little animals" the most, even if Ling Xuzi repeatedly made his Luojia Mountain a disaster, but she never had the idea of driving them out of the house.

Speaking of which, this Ling Xuzi can also be regarded as the first batch of victims of the Great Sage Lei Yin.

Thinking of this, the Bodhisattva suddenly felt a little headache.

This monkey chanting the sutra is no less powerful than the mantra. The Tightening Mantra has to be brought before it can take effect, but this Great Sacred Thunder Sound, as long as Wukong speaks, it is an indiscriminate attack.

Mahakala can be regarded as having escaped a catastrophe, and Ah Ao and Gāya have made up their minds to hide in the Scripture Pavilion and not come back. But between a drink and a peck, whether it is a good thing or a bad thing, that is not determined at all.

"Amitabha." The Peacock King recited a Buddha name and said to the monks, especially to Sanzang and Fuxian Bodhisattva: "The incident happened suddenly, disturbing the two, please forgive me." ”

"It doesn't matter."

Sanzang and Fuxian Bodhisattva naturally don't care about this, and the birth of Jinpeng is auspicious, and it is not a bad thing.

The Buddha, who was sitting on the golden lotus, also said to the Peacock Daming King Bodhisattva at this moment: "The golden-winged Dapeng is fierce and stubborn by nature, you should restrain it a lot, don't let it follow in the footsteps of its predecessors." ”

The ancient Buddha who had not spoken for a long time also said: "There is a disciple under the poor monk's sect, the Winged Immortal, who is the leader of the golden-winged Dapeng clan, and the Buddha's mother will come to the poor monk's dojo when she is free. ”

"Good."

The Peacock King Bodhisattva answered, but did not say anything more.

There are not a few monks in the hall who want to accept the golden-winged Dapeng as disciples, including Maitreya, medicine master and other Buddhas. But the Peacock Daming King Bodhisattva is obviously not very at ease with them, and in addition, just in case, she has long decided to personally teach this unsuccessful younger brother to become a talent. Therefore, there is no mention of the apprenticeship.

In fact, there are not no suitable candidates in this hall.

For example, Guanyin is a monk, and it is like Sanzang.

It's just that because his two children have already worshiped under the Guanyin Master, his younger brother is still a little inappropriate to worship Guanyin Bodhisattva as a teacher.

As for the Sanzang Master. It is undeniable that he is a famous teacher.

Just looking at the four disciples under him, he knew that his disciple level could also be among the best in the entire Three Realms. Especially in terms of temperament training and moral cultivation, it is beyond the reach of ordinary famous teachers.

After all, most of them are masters, and they only teach magical powers.

Sanzang, on the other hand, pays more attention to the heart, and the saying in the world is "teaching to be a man".

But because the timing is not right at the moment, not to mention that there is still this Lingshan debate that needs to be dealt with by Master Sanzang, I am afraid that after this matter is over, the Buddha will have other arrangements for Sanzang, and he may not be able to take care of his disciples for a while.

Anyway, there is no hurry, the Peacock King Ming Bodhisattva is ready to wait for some time, and after everything is settled, he will ask Master Sanzang to be his younger brother's literature teacher.

As for martial arts, he naturally wants to personally care for his younger brother.

When Jinpeng was born, he naturally didn't know his fate, and he had already been set by his eldest brother.

But it is rebellious by nature, and it is also born to know how to seek advantages and avoid disadvantages, and at this time in the palm of the eldest brother, it is very well-behaved and harmless.

A small head can turn one hundred and eighty degrees, and all the monks are looking at it, and it is constantly looking at the monks in the main hall

Bright, dazzling.

After all, the Daxiong Treasure Hall is resplendent and full of Buddha light.

More than 100 monks, except for a few Buddhas and Bodhisattvas, are basically bald.

And at this moment, Jin Peng's eyes reflected the figure of Master Sanzang, a monk and a bird, looking at each other.

Fahai looked at this newborn Jinpeng and said in his heart: If he is not mistaken, it should be the golden-winged Dapeng bird that will become Marshal Yue Feiyue in the future, right?

Whether it will happen in the future or not, Fahai is not sure.

After all, the wheel of history has inadvertently deviated from the track, and perhaps in this world, the Great Song Dynasty will not appear.

But what is certain is that if this incident still happens, then this time I will definitely not sit idly by.

(End of chapter)