It is said that the true successor of the Buddha is the Mahakalpa.

And although Fahai was meeting this Venerable for the first time, he was actually not a stranger to him.

If the first ancestor of Zen Buddhism in the Central Plains is Bodhidharma, then the first ancestor of Western Heaven Zen Buddhism is undoubtedly this Mahakasya.

Isn't the true meaning of "smiling with flowers" the essence of Zen epiphany?

Mahakala learned to pass the size of the two vehicles, when he was under the door of the Buddha who burned the lamp, and then worshiped under the door of the Buddha, and cultivated into an arhat. However, after receiving the Buddha's heart and mind, Mahakala saw the Bodhisattva path and the Buddha's path, but he knew but did not prove it.

The golden lotus gradually dissipated, but the Sanskrit sound still lingered.

Under the light of the Buddha, the fragments of the relics in front of Fahai were almost condensed into substance.

Seeing this, the Buddha who was sitting on the lotus platform wanted to push the boat down the river and help Sanzang to succeed and become a Buddha, but he had just started, but he didn't know why he put it down.

A moment later, the light of the Buddha that connected the two disappeared.

The first thing Fahai did when he opened his eyes was to bow to the Buddha and say, "Thank you, Venerable, for teaching the Dharma." ”

Then Fahai's eyebrows shot out a golden light, luring the relics to escape into his spiritual platform.

When the monks in the Daxiong Treasure Hall saw this scene, their hearts were also mixed, otherwise they would not be able to compare themselves with others?

It's like the Tang Sanzang in front of him, who didn't have the slightest excitement about the Buddha relics, and his expression was unwavering, as if he had put away a stone that he picked up casually on the side of the road.

As for the fact that this relic was not completely condensed, the monks present would never doubt Tang Sanzang's ability. Those who can have a seat in the Daxiong Treasure Hall of Lingshan Daleiyin Temple are naturally not idle, even most of them have not been able to condense the relics, but their eyesight is always not bad.

This relic, originally originated from Tang Sanzang's own relics that were broken at that moment, and now with the help of the Mahakal leaf teaching, the Buddha's light convergence and repair have been triggered, and now it seems that it is only one step away.

But with Sanzang's previous words, it's hard not to think that he did it on purpose.

Rather be a monk than become a Buddha.

Especially Mahakalye, who taught the Dharma with Master Sanzang, at this moment he was most clear about the situation of Master Sanzang, whether the relics could be completely condensed, he thought that it was fundamentally between the thoughts of Sanzang.

Just like yourself, just think. You can get a Buddha at any time.

It is even said that as the first ancestor of Western Heaven Zen Buddhism, he is enough to be called a Buddha after becoming a Buddha. It's like the coming of the sun

"Amitabha."

Mahakala returned the salute to Sanzang, then looked back at the Buddha and said, "Buddha, the disciple has been in Lingshan for a long time, and he has been free from the red dust for a long time. Fit to have a heart-to-heart with Sanzang, and get its Buddha thoughts of purifying the common people. Consciously ashamed, so he implored the Buddha to allow his disciples to go down the mountain and practice with the mortal world. ”

"Good!"

For this disciple with a lot of wisdom, the Buddha still likes it very much, but he has always been quite assertive, and the Buddha will not interfere too much in the cultivation of the disciples of Lingshan in ordinary times, and he has not asked much in the past.

Now I listened to him talk to Sanzang for a few words, and I realized. This guy turned out to be a "rebellious" too.

You can become a Buddha but not become a Buddha

The Buddha looked at the Bodhisattva and seemed to say: Look, it's all your bad head, and the good ones have to give up the position of the Buddha who is righteous and clear, and they are only willing to be a Guanyin master, Cihang Pudu. But let them all learn what they look like.

Guanyin looked back and smiled.

Perhaps this is the difference between Mahayana and Hinayana.

In fact, in this hall, among the Buddhas and Bodhisattvas, there are more people who practice the Hinayana teachings, and they are also the two masters of the Western religion back then.

As for whether they actually have that realm, except for a few, in fact, most of them are empty and fruitful, occupying their positions.

And the reason why they were able to get the edict was that the two sect masters peeked into the future with great magic power, knowing that they would be able to understand the true meaning of the Buddha one day in the future, so they let them return to their positions in advance in the past of the future.

In this regard, the Buddha and the Bodhisattva still have some doubts.

After all, the past has become a fixed number and can no longer be changed. But the variables of the future are locked now, is the future as seen by the two sect masters or the future after this time?

But after all, the two of them are saints, whether it is mana or the height of vision, they must be above the Buddha and the Bodhisattva.

When the Buddha and the three masters first studied the Buddhist scriptures, they thought that Theravada Buddhism was actually more suitable for practitioners, perfecting their own practice, and crossing their bodies to the other side.

However, regardless of Mahayana and Hinayana, the original intention is to persuade people to be good, but in fact, there is no distinction between high and low.

Therefore, in the practice of Lingshan, the Buddha never had to use the teachings of Mahayana Buddhism to restrain the monks who practiced the Hinayana teachings.

This is also one of the reasons why there are many retreats in the spiritual mountain, and there are very few people who go down the mountain to help sentient beings.

On the contrary, monks who practice Mahayana Buddhism in the human world often appear some high-level old monks who help the world and save people in the red dust.

Mahakala is gone.

He walked very crisply, and his steps were firm.

Out of the Spirit Mountain, turned into a golden light, but escaped into the Netherworld.

Yinshan Dojo.

King Jizo Bodhisattva looked at the difficulty of getting out of the spiritual mountain, but as soon as he got out of the mountain, he ran to the Mahakala leaf where he came, and asked with a smile: "Come to the poor monk, you must have been reincarnated in the human world." ”

"Yes, Bodhisattva Discernment." Mahakala nodded in response.

"In fact, it is enough to incarnate into the world, so why bother to reincarnate and rebuild?"

Mahakala thought for a while and said, "Unless you are like Guanyin, you have incarnated into the world to benefit all sentient beings, and the rest are not considered to be able to practice your own human beings, and after cultivating as an Arhat, you will kill all the thieves of your troubles, and you will be liberated from birth and death from the aftermath, and you should be supported by heaven and earth, but although the six roots of your body and mind are pure, your ignorance and afflictions have been broken, and you can get rid of life and death, and you can also be regarded as having your own body when you enter Nirvana." ”

"Now I see Sanzang to know. Those who cross themselves and cross others, complement each other to achieve positive results, after all, they have less desires and pure virtues, but they are not as good as ordinary thoughts. The little monk is willing to re-cultivate in the world, to be a mortal layman, and it seems that the practice of the world is how. ”

"Good." King Jizo Bodhisattva listened to Mahakalpa's words and praised him.

Mahakala bowed to the Bodhisattva King of the Earth and said, "If it is convenient for the Bodhisattva, please send the disciple to the house of many sons." ”

"Why?"

"If it is an only son, when the disciple wants to become a monk in the next life, I am afraid it will not be a blessing."

"Yes." King Jizo Bodhisattva nodded in response.

The Bodhisattva King of Jizo waved his hand to seal the Mana and spiritual consciousness of the Mahakala and threw it into the six realms of reincarnation.

The black lotus that was left in the six realms of reincarnation by the Heavenless Demon Ancestor, when he saw the reincarnation of the Mahakalpa, he hovered around his body for a while, intending to turn into his soul, but was blocked by a golden light, and in the end he only idled a few times in the six realms of reincarnation, and seemed to be a little dazed.

Seeing this, the Bodhisattva of the King of the Earth smiled and said: "The Buddha nature of the Mahakala leaf is profound, and the true transmission of the Buddha is obtained, even if it is this black lotus, it is difficult to invade its body. ”

But when he saw a black-robed emperor appearing beside the Jizo King Bodhisattva, he also smiled and said, "This black lotus won't be able to choose someone in the end, right?" ”

"The emperor is serious." The Bodhisattva of the Earth King made a Buddhist salute to the black-robed emperor and responded, "This black lotus holy envoy of the demon realm. I don't know if there is a candidate for the emperor? ”

"There are a few candidates."

"Please also ask the emperor for advice."

This emperor is not an outsider, it is the Emperor of Yin Si Xudu, who basically does not show up much in ordinary times, after all, the affairs of Yin Si are handled by the ten halls of Yama, even if there are some troublesome things, there is also the King Bodhisattva of the Earth in front of him.

The mana of the Emperor of Xudu and the mana of the King of the Earth are between the Bozhong, generally speaking, in the underworld, there are few things that even the King of the Earth Bodhisattva can't solve, if there is, the King of the Earth King Bodhisattva will naturally ask him to take action together. If the two of them join forces and still can't solve the problem, then at this time, they should go to the Emperor Ziwei, or Taiyi to save the suffering Tianzun, or directly give the Jade Emperor.

At the moment, the matter of the Black Lotus, the King of the Earth Bodhisattva had already gone to find the Emperor Xudu at that time. He still felt a little difficult in the face of the Demon Realm Great Sage who was transformed by his second senior brother Jinnara, and he was afraid that this Demon Dao Black Lotus would make a mistake after the six realms of reincarnation, so he asked Emperor Xudu to pay attention to the movements of this Black Lotus at all times.

If there is any abnormality, or it is attached to the body of some "Son of Destiny", it must be the Emperor Xudu who has made a move.

After all, the Jizo King Bodhisattva was born in Buddhism, even if he was the leader of the Netherworld Sect, but in fact, his authority in the six realms of reincarnation was not too high. The fundamental reason is that the Emperor of the Later Soil is not friendly to Buddhism, and can only be said to be not hostile.

Therefore, some things involving the six realms of reincarnation can only be done by Emperor Xudu.

"Heavenly Court Tai Platinum Star is about to be reincarnated in the Nether. His body has a golden killing aura, which can not only blend with the demonic nature of this black lotus, but also suppress it. Emperor Xudu said to the Bodhisattva King of the Earth, "After all, the demonic energy in this black lotus is profound, and if it weren't for such a killer, it would be difficult to bear it." ”

Facing the first choice given by Emperor Xudu, King Jizo Bodhisattva still muttered in his heart, especially when he heard Emperor Xudu say that Tai Bai Xing was a "killer", he was rarely stunned.

After a trance, he smiled helplessly: "Who would have thought that the Venus of Heavenly Court would actually be the master of killing." ”

"Taibai Jingtian is the revolution of the world, and the people are more kings." Emperor Xudu said matter-of-factly, "But because Li Changgeng himself is kind, he can't ignore the priesthood of Tai Bai Xing. Perhaps the Three Realms have almost forgotten that Tai Bai Xing is one of the martial gods of the Heavenly Court, in charge of war, and the main killing."

How do you think the reputation of being good at recruiting is spread?

Could it be that when he first went down to the earth to recruit peace, those demons would obediently listen to persuasion?

Only strong mana can make those unruly demons become well-behaved and obedient.

And for this point of view, the great sage is very much in agreement.

Of course, all the demons and monsters on the West Heaven Road also have a deep understanding of this.

"Except for the Platinum Star." Emperor Xudu also mentioned one person to the King of Jizo Bodhisattva, "The reincarnated spirit of Manjushri can also be. Some time ago, his reincarnated body in the human world was killed, and now his soul is in the underworld. Bodhisattva wants to meet? ”

？？？

King Jizo Bodhisattva has not paid attention to Manjushri who has been reincarnated for a long time, and Di Ting has not even mentioned this matter to himself. Did you deliberately not say it?

Or slack?

The Bodhisattva of the King of the Earth didn't bother to pinch his fingers to forget it, and directly asked the Emperor Xudu for the reason.

"Manjushri Bodhisattva's temperament also knows that even if he is reincarnated, he has been reincarnated, but since he was still affected by the death of the little golden cicada, coupled with the fact that he avenged the little golden cicada, he is even more sharp, and his means are more fierce, and he is rarely compassionate, causing a lot of turmoil in Dongzhou, people call him an evil monk and then had a conflict with a disciple of a thousand-year-old barbarian cultivator, seriously injured him, and provoked the master to come to retaliate because his natural potential was not transformed into strength in time; The second is that the thousand-year-old barbarian cultivator is really a dead hand, as long as he avenges his disciples,"

Jizo King Bodhisattva:

That doesn't sound like a disaster.

"What is the cause of their conflict?"

That's the key.

"It's because the disciple of the barbarian cultivator had a brutal attack, caused chaos in the world, and injured people, and it happened that Manjushri Bodhisattva was passing by, so he took action to stop the other party." Emperor Xudu paused slightly, "Barbarian cultivators, the Bodhisattva also knows, once the blood and qi come up, it is easy to stop it, and Manjushri Bodhisattva has no choice but to seriously injure it."

"I see."

After hearing this, King Jizo Bodhisattva sighed and said, "Has Manjushri Bodhisattva's true spirit awakened?" ”

"Wake up." Emperor Xudu nodded and said, "At this moment, I am reflecting on what I have done in this life, and when my yang life is over, I will go to reincarnate again." ”

"The longevity of others is not over?"

The Bodhisattva of the King of the Earth was also puzzled when he heard this, the little golden cicada died early that was his natural luck and shallow luck, but it is said that the Bodhisattva True Buddha was reincarnated in the earth, since the luck is deep, and the fortune is on the top.

It is common for ordinary people to enjoy the glory and wealth of a lifetime.

What's more, if you are lucky enough to be able to embark on the path of cultivation, you can even become an immortal again, achieve positive results, and fade away from death.

But what kind of trouble did our Manjushri Bodhisattva cause, this reincarnated body didn't even run out of yang longevity, so he came to the underworld to report.

Generally speaking, as Manjushri Bodhisattva, it is naturally not a big deal to open a back door and return to Yang before Yang Shou is finished. But Manjushri Bodhisattva thinks that his true spirit has been revived, and his body in the world has been shattered by the thousand-year-old barbarian cultivation, so it is better to stay in the Yin Division for the time being, and absorb the perception of reincarnation in this world.

As for why he, as a Buddhist Bodhisattva, did not go to the Yinshan Dojo after his death, it was because he was still a little arrogant after all.

If it is said that Manjushri is qualified to become the Black Lotus Holy Envoy, there is no doubt about this.

I'm afraid. The demon god himself, who is far away in the demon world, is not at ease.

After all, Manjushri is not an ordinary person, even if he was previously reincarnated by Master Sanzang, but in fact, to a large extent, this is also his own will

If the two of them really fight in the country of black chickens, they don't know what kind of bitter fruit they will make.

Even though Manjushri made a mistake in dealing with the Wuji Kingdom, this does not negate his own Dharma realm.

The Master of the Seven Buddhas, that is a real name, not a wasted name.

(End of chapter)