As we all know, the three major divine beasts of Di Ting, the six-eared macaque and Bai Ze rely on their magical powers to know many secrets of the Three Realms.

Among them, Bai Ze knows the most about current affairs, and the six-eared macaque is the lowest-key as for listening, but this thing would rather hold the secret in his heart than can't help but eavesdrop.

That is to say, it has a good master, if it were not for the protection of the Jizo King Bodhisattva, plus the character of the Jizo King Bodhisattva has always been strong in the Three Realms. I am afraid that this truth has already been retributed.

But even so, Di Ting still only followed the Jizo King Bodhisattva to stay in the Yinshan Dojo, never leaving the underworld.

Or because it knows so much, many people have secrets that they don't want others to know, while more people really want to know other people's secrets.

I feel very helpless about this, you are guarding against me like a thief, can I really hear everything?

Besides, I can only hear what is in your mouths and what is in your hearts.

The old man, the Jade Emperor, the Buddha, and the Bodhisattva, pinching their fingers, can calculate the upper and lower ten lives clearly, and you have the ability to go to them for trouble?

Thinking of this, Di Ting could only sigh helplessly. Who can afford to mess with these big guys?

And don't look at this big guy who is famous in the Three Realms, but only Di Ting knows that in addition to the Bodhisattva, the remaining few are more careful than the other.

I wasn't curious about the scene of Master Sanzang debating the scriptures and discussing Buddhism in Lingshan just now, but when I saw Da Ri Rulai waving his hoe and wanting to dig Master Sanzang out of Esoteric Buddhism, I couldn't help but laugh a few times

The Buddha let himself listen to the great sage's recitation. Is that something that people can hear?

Dogs don't listen!

In the Three Realms, even the Buddha and the Jade Emperor dare to rely on the protection of their masters to keep an ear. The Great Sage is the only one, and he is on the blacklist of Di Ting, and he never takes the initiative to find out what the Great Sage is doing.

The same is true for the six-eared macaque and Bai Ze.

The three major divine beasts can be said to have suffered from it.

It can only be said that all things in the Three Realms are mutually reinforcing and mutually reinforcing, which is really wonderful.

Who would have thought in the past that the nemesis of the three of them would actually be the Great Sage?

The Jizo King Bodhisattva had not heard the Great Holy Thunder, but that did not prevent him from knowing the power of the Great Holy Thunder, after all. Even if it was the threat of the Buddha and the Jade Emperor, Di Ting just pretended, and when he was caught, he said that he would never commit it again, but in fact, he would dare next time.

Only after listening to the Great Sage Thunder, it really looks like life is worse than death

King Jizo Bodhisattva, who calmed his mood, turned around, silently recited Amitabha Buddha in his heart, and secretly prayed for the monks in the Great Lei Yin Temple. I hope that from now on, they will never resist the Dharma.

On the other hand, the Jizo King Bodhisattva felt fortunate and at the same time a little curious in his heart, and he even wanted to try it for a while to hear what kind of magical power this great holy thunder sound was.

"Master!" Di Tingyi said righteously: "No! You don't want to! ”

Longevity!

The master can't get out of the Yin Division, and if he wants to listen to the Great Sage's thunder, he can only invite the Great Sage to the Yinshan Dojo, and he will be able to hide when the time comes?

Moreover, the power of the monkey's chanting is difficult for even the gods and Buddhas to resist, let alone the unjust soul of this Yin Mountain

Wait a minute!

Master, it seems that you can become a Buddha.

The premise is that before the Great Sage Thunder Yin overtakes the ghosts in hell, you can still stand not being reincarnated

The doors of the Daxiong Hall were closed.

First, the Buddha wanted to lock all the monks in the hall in the main hall; Second, they are also afraid of the power of the Great Sage Thunder Sound, compared to those monks outside the hall, the monks in the hall are more advanced after all, even if they are filled with some thunder sounds, they can't damage their foundation. And those monks outside the hall are not necessarily, especially those old monks who have attained the Tao from the mortal world and can practice in Lingshan.

Even the Bodhisattvas can't bear the sound of the Great Holy Thunder when they hear it, if they listen to it, they are afraid that they will cause unprovoked murder.

The Buddha still has compassion, so he closed the door of the temple and let the monks outside the hall go for the time being.

And the monks outside the hall saw that the door of the Mahavira Hall was closed, and their hearts were naturally puzzled. Previously, when the Sanzang Master in the hall debated the scriptures with the Great Ri Rulai and the Peacock Daming King, the residual rhyme had not yet dispersed, and now he was naturally looking forward to the next one.

But I never expected that the door of the Daxiong Treasure Hall was closed, and the sound inside was not heard at all.

And the belated Gaye and Ah Tai are even more frightened. They were far away in the Tibetan Scripture Pavilion to sort out the scriptures, so naturally they didn't know what was going on in the Daxiong Treasure Hall, although they deliberately wanted to avoid discussing the scriptures with the Three Tibetan Masters, but the two of them were really not at ease staying in the Tibetan Scripture Pavilion.

In the end, the two of them decided to return to the Daxiong Treasure Hall. Even if he stretched out his head and shrunk his head with a knife, even if he avoided arguing with Master Sanzang, if the Buddha blamed him, wouldn't it still be difficult to escape punishment?

The two of them regretted it a little on the way here, for fear that it would be the Buddha who was punished for two crimes. When he was struggling up and down, he saw that the door of the Daxiong Treasure Hall was closed directly.

For a moment, I was even more at a loss.

I had to sit down on the left and right outside the Daxiong Treasure Hall, and I was supposed to be two gatekeepers.

Inside the main hall.

Naturally, the monks have their own thoughts.

And since the end of the Great Day and the Peacock King Ming's debate, there are several Bodhisattvas with profound Buddhism who have stood up to learn from the Three Tibets, which are the Bodhisattvas of Great Wisdom and Void, the Bodhisattvas of Great Might, the Great Trend and the Bodhisattvas of Great Love.

They are divided into three aspects: "emptiness precepts", "reciting the Buddha's mind, entering into non-life and forbearance", and "all the laws cannot be exhausted".

After the argument, the great day that could not leave the Daxiong Treasure Hall deliberately gave the Buddha eye medicine, and once again made a decisive move, inviting the Void Tibetan Bodhisattva to join the Esoteric Buddhism, and the Void Tibetan Bodhisattva listened to the three of them talk about Esoteric Buddhism, Ben was also very interested, so he readily agreed to be the "Treasury Vajra" for the Esoteric Buddhism.

The Buddha didn't care about that.

Because although this Void Tibetan Bodhisattva is practicing Mahayana Buddhism, he is not his disciple, but a disciple of the Western Sect, since Hinayana entered Mahayana, he has attained the position of Great Wisdom Void Tibetan Bodhisattva.

Moreover, this bodhisattva has always been out of place in the barren West.

Perhaps it was because he was born with some great luck that others could not touch, and he specialized in wisdom, merit, and wealth, so when he walked in the Three Realms, he was the most willing to give, as long as the poor beings could reach him, or if he saw the poor beings, as long as the other party kept the precepts in accordance with the Dharma, then he would be kind and kind, and there would be nothing he should do.

He is also one of the few bodhisattvas who can respond to the invitation of Master Guanyin to help sentient beings in the Three Realms.

This is the Lingshan cadre!

As for the two Bodhisattvas of the Great Trend and the Bodhisattvas of Endless Intentions

The hoe of the great day will not be able to move.

After all, the previous Bodhisattva is a Bodhisattva with wisdom, pulling out the three paths of hardship, and gaining supreme power, hence the name of the Great Trend. Then he became a Buddha with the method of reciting the Buddha, and was called the King of Shan'an Yin Manijide.

Together with Amitabha Buddha and Avalokiteshvara, known as the "Three Sages of the West", they share the responsibility of guiding immeasurable suffering beings to the Pure Land of Bliss.

"The Buddha asked Yuantong, I have no choice, all take six roots, pure thoughts one after another, get samadhi, Si is the first.

The general trend to the Bodhisattva to read the Buddha and become a Buddha, no chance of great compassion, the same body of great compassion, for the first ancestor of the pure sect.

The Great Trend Bodhisattva and Guanyin Bodhisattva are the same as Guanyin Bodhisattva, they are all driving the Buddha upside down, and they can reach the other side, but there are still suffering beings behind them, so they return to the world to help all sentient beings.

There is another bodhisattva who does the same, and that is the Bodhisattva of Endless Mind.

This bodhisattva also attained Buddhahood, but he could not bear to see all things suffering endlessly throughout his life, so he made a great wish in his heart that he hoped to transform all the suffering beings in all worlds, and only after all sentient beings had attained Buddhahood would he take the final step to become a Buddha.

Such great aspirations are destined to have no end, so they are called endless.

After discussing the scriptures with these three bodhisattvas, Fahai's perception of Buddhism naturally benefited a lot.

Fahai, who was a monk in two lifetimes, was not in a self-styled position, coupled with the disposition of overcoming rigidity and self-use, and now learning from his strengths and weaknesses in his own understanding of the way of "only knowledge" is becoming more and more complete.

Even in the face of these three great bodhisattvas, they still did not fall behind at all.

The Peacock Daming King Bodhisattva transmitted a message to Da Ri Rulai: "If he is not willing to achieve the right result, it is easy to become a Buddha." ”

Da Ri Rulai responded with a smile: "Isn't Sanzang's cultivation for the sake of cultivating positive results? His cultivation is to slay demons and eliminate demons, and if he can't achieve positive results for all sentient beings, what difference does it make to him? ”

When the Peacock Daming King heard this, he sighed and sighed: "There are many people who have become Buddhas in Lingshan, and there are few sincere people like Sanzang, so I might as well do it." ”

can make the arrogant Peacock King Ming say such a thing, which shows what kind of image Sanzang is in his heart, and at the same time, it also makes him more convinced that his younger brother, even if he can't worship Sanzang as a teacher, he has to learn Sanzang's conduct.

There are many monks in the Daxiong Treasure Hall, and they are not the only two who are "whispering".

Even the Buddha and the Bodhisattva communicate a lot in private.

The two brothers, Muzha and Jinzha, frowned, and communicated with the great sage from time to time.

Although they are all more than 1,000 years old, in this hall of the Great Majesty, in the face of these Buddhas and Bodhisattvas who have been practicing for tens of thousands of years, they can be regarded as genuine young people.

Young people naturally mix with young people.

Veda wanted to talk to them, but he couldn't get into it. After all, Veda Bodhisattva has attained enlightenment since the time of Emperor Fuxi

If you talk about the previous debate, it is more like studying the Dharma.

But the latter two are quite different.

As one of the Buddha's protectors, the Great Brave Vajrapani Bodhisattva had long heard that Master Sanzang had boundless power, and it happened that he specialized in "power", so he did not learn the Dharma from Master Sanzang, but wanted to learn about mana.

After all, for Buddhist monks, the deeper the Dharma, the deeper the mana. The two complement each other and are positively correlated.

This time, it can be regarded as a small climax on the Daxiong Treasure Palace.

After all, everyone has heard of Master Sanzang's Dharma and mana, and they really haven't seen it with their own eyes.

The profundity of the Dharma, naturally there is no need to mention it, and the fact that he has discussed the Dharma with several Bodhisattvas and the Great Day has proved the level of Buddhism of Master Sanzang. Those present are either true Buddhas or bodhisattvas, so they can naturally distinguish clearly.

Compared with Buddhism, Master Sanzang's magic power is more like thunder.

After all, there are many demons along the way, even if they can't surrender before they make a move, such as the three demon kings of the Bull Demon King Lion Camel Ridge and so on.

Maybe those who are weaker are the ones who open one eye and close one eye for the sake of incense, and deliberately let it go. But those big demon kings may really not be able to surrender.

Therefore, the westward journey of Fahai's master and apprentice is basically two extremes.

It's not that the mana is profound, but there are powerful goblins with tricky supernatural powers and magic weapons. Or just some ordinary little goblins who are not worth mentioning. Medium-grade goblins are really rare.

I didn't wait for the Buddha to nod or see Sanzang's agreement.

The monks have spread out to both sides very tacitly, and even some Buddhas set the futon in mid-air with mana, trying to make the space larger.

Then the monks did the same, and in the blink of an eye, they spontaneously formed a spectator seat according to the three different fruit positions of the Buddha and the Great Bodhisattva, the Bodhisattva, and the Arhat.

Even the Great Sage and several other disciples were invited by Muzha and Jinzha and were temporarily listed in the class of the Discipline Academy.

Seeing this, the Bodhisattva smiled but did not say a word.

Does this still require the Buddha to worry about his distribution?

Didn't you take the initiative to find the organization?

The venue was vacated, and Fahai, who was already happy to hunt his heart, naturally would not refuse.

Last time on the bank of the Tongtian River, the battle with the Heavenless Demon Ancestor was really unpleasant.

Moreover, Fahai knows one thing very well, if he can't overwhelm the monks of Lingshan in terms of mana, if he talks about "consciousness theory" for a while, I am afraid it will be difficult to get the recognition and recognition of the monks of Lingshan.

Where is it so simple to start a sect?

As for the Buddha's intention to let him take over Lingshan, Fahai had already heard the rumors.

After all, this matter has long been in the Lingshan Mountain, and in addition, I have seen the yellow-eyed boy who blocked the way because of this in Xiaoxitian. Fahai still took this matter to heart.

Especially when fighting with the Heavenless Demon Ancestor on the bank of the Tongtian River, the other party also once mentioned: "If you want to pass on the Buddha's position to you, so this seat is here to try your catties." ”

This is also why Fahai revealed his demonic nature at that time, and said the sentence "If you don't become a Buddha, you don't enter the devil, you only want to be a monk".

Rumble!

The Great Brave Vajrapani Bodhisattva, who is in charge of the vajra pestle, belongs to the Vajra Department, can have full authority, subdue all demons and foreign paths, eliminate all disasters caused by earth, water, fire, wind and air, rule over all vajra protectors, and assist the Buddha to transform sentient beings.

Although Vajrapani Bodhisattva has his own courage, he will never dare to underestimate Master Sanzang.

When even if he shows his own dharma -

One face, two arms and three eyes, black and blue, wearing a five-strand skull crown, red hair, eyebrows like fire, fangs and teeth, and three red eyes.

The right hand casts the seal of exhortation, holds the vajra, and the left hand holds the fist seal of wrath, holding the vajra hook and rope as the chest.

Standing on the lotus sun wheel seat, it ignites a flame.

Its famous magic weapon, the vajra, is even more shining, symbolizing the invincible and indestructible power, with the power of the Bodhisattva, its power can not only subdue demons, but also turn into people's hearts, shattering fear.

When the great sage saw it, he asked the Vedic Bodhisattva on the side curiously: "Bodhisattva. I don't know who is more powerful than this Bodhisattva's vajra? ”

(End of chapter)