Vedic Bodhisattva heard the loud question, but he only looked at him slowly for a while, and after a moment of silence, he opened his mouth to explain: "This magic weapon in the hands of the poor monk is a demon pestle. ”

Bajie took the opportunity to ask: "Is there any difference between the two?" I thought it was the same blade, and the eight rings pointed to the Veda Bodhisattva's demon pestle and the Vajrapani Bodhisattva's vajra," which also looked very similar. ”

Vedic Bodhisattva then explained: "In fact, it is not a blade, the vajra in the hands of Vajrapani Bodhisattva is a Buddhist magic weapon and the poor monk's demon pestle, which was originally a Taoist spiritual treasure, and now it is also infected by Buddhism, so it is also half a Buddhist magic weapon, and my magic weapon was not originally like this. Presumably, the misidentification of the two is also because of this. ”

"I see, teachable." Although the Great Sage recognized the wrong magic weapon, he was very calm at the moment, and he also bowed to Veda Bodhisattva and thanked him.

In the past, he only studied the Buddhist scriptures with the master, and he was not ignorant of the weakness of the great sage in terms of Buddhist instruments, and it was indeed as Veda Bodhisattva said, and he was negligent for a while and could not distinguish it.

After all, he used a golden hoop stick to break ten thousand laws with one force, and the master had a nine-ring tin staff in one hand, which was as powerful as Mount Tai; On the other hand, the Great Sun Buddha Flame shows that Buddha Wei has always been unconcerned about what magic weapons others use and what magical powers they use.

This incident also made the Great Sage wake up that his cultivation was far from enough. There's a lot to learn on your own. It is not because he followed the master to Lingshan and retrieved the true scriptures back to the Tang Dynasty, so he was done with everything and slackened off.

After all, the Heavenless Demon Ancestor on the banks of the Tongtian River, although he was repelled by the master, it was also obvious that he would definitely make a comeback.

The Great Sage is also a studious person now, and it is still different from when he was bent on seeking immortality, since he practiced with Zhenyuan Daxian in Wuzhuang Temple for a period of time, he knew the importance of the foundation. Even he sometimes complains about the days when he practiced with the Bodhi Patriarch in the three-star cave of Lingtai Fangcun Mountain hundreds of years ago.

Silly, really stupid!

This one doesn't learn, that one doesn't learn. Although I have gained immortality, after meeting Master and listening to the scriptures, I realized that if I can't make up my mind and die, what if I live forever?

It's just a muddy and nightmare, and a stone monkey with a brave and ruthless ability.

As for the majesty of Monkey King. The Great Sage secretly made a promise in his heart that one day, my grandson would be truly worthy of this name.

Therefore, if time can be turned back, give the Great Sage another chance to choose again. The Great Sage wants to say: I learn everything!

Not only the things that the patriarch said before, but as long as the patriarch understands and does not refuse, I want them all!

Master often said that knowing is knowing and not knowing is not knowing, and knowing is also knowing.

Moreover, even the master has many unknown things, and he is always ashamed to ask questions along the way, and he is careful to ask for advice, and even those who take them as apprentices are naturally deeply influenced by the master, and always maintain a humble attitude when seeking advice.

This is one of the reasons why their reviews along the way are sometimes diametrically opposed.

In this regard, the Bodhisattva, who happened to see this scene, said in his heart: Don't look at this monkey at this moment, he looks humble and studious, after all, their master and apprentice are arrogant, and they really have no boundary.

Naturally, the Bodhisattva has a deep understanding of this. After all, she was there several times back then, and not only did she not stop her. Instead, they were dragged into the water together.

The Bodhisattva sometimes wonders if it was because he didn't stop Sanzang in time that things in the future became out of control.

So much so that the Journey to the West, which was basically arranged by himself, became what it is now?

Of course, it can't be said that the current situation is not good. Even the Bodhisattva is more interested in the current state of affairs.

It doesn't seem interesting to act according to the established "calculations" in everything.

It is precisely because of this that the Bodhisattva has realized that the Three Tibetan masters and disciples are like this, and they are like these gods and Buddhas. What about the beings of the Three Realms?

Those who are in the name of doing good for the sentient beings of the Three Realms, but in fact they are all enslaving, seemingly free from disease and disaster, but they are simply being raised like livestock

Even in some Buddha realms, it can be said that the living beings have lost their self completely. Is this really the right thing to do?

It's really hard to say, after all, everyone has their own ambitions. Some people are born with a penchant for fighting against fate, while most of them are following the flow of the waves, if the immortal Buddha can arrange his life, or the kind that is free of illness and disaster, carefree, then why not?

This is also an important reason why even the Bodhisattva himself wants to go to the world for a real time.

Most of the happiness in the world is similar.

But suffering. But each has its own taste, which is different from each individual, and has different moods and perceptions.

Even a bodhisattva cannot guarantee that he will empathize with all suffering, so this great wish to transform sentient beings is an endless journey.

Rumble!

The collision between the vajra and the nine-ring tin staff made the Bodhisattva, whose thinking was somewhat divergent, come back to his senses slightly.

In this confrontation, although the movement of the two Buddha treasures when they collide is not small, but at the moment. It seems to be evenly matched.

After this blow, both sides retreated to the side, just staring at each other with their eyes, and neither seemed to have the intention of taking the lead in striking again. It is likely to be accumulating strength, or calculating the reality of the other party.

After all, this is just a fighting method, not a life-and-death struggle. Naturally, there is not so much tension, and both sides are quite martial arts at the moment.

Vedic Bodhisattva on the side also took the opportunity to explain to the great sage and others: "In Buddhism, there are not a few monks and bodhisattvas who use the vajra as a magic weapon. And this vajra of Vajrapani Bodhisattva, if not ranked first, is among the top three. ”

As soon as Veda finished speaking, a Bodhisattva unknown to the Great Sage spoke, "It is said that the power of Vajrapani Bodhisattva is the sum total of all Buddhas and Bodhisattvas. And this vajra is as heavy as Mount Meru. ”

The words of this Bodhisattva were obviously agreed by many Bodhisattvas present.

Among the Buddhas, I don't mention it for the time being, but among the Bodhisattvas, Vajrapani Bodhisattva said that he is the first in strength, and it seems that no one is convinced.

But now, he is such a powerful leader who is known as the Bodhisattva, but when he confronts the pure power of Sanzang, he can't get the slightest advantage.

But for this, all the monks present selectively ignored the past. Or maybe Sanzang has a lot of strength, which is also a very normal thing in their hearts, and it is not enough to surprise them.

After all, the Silver Horn King is still pressing under the Pingding Mountain.

The unknown Bodhisattva said: "Even if the Sanzang Master is strong, I am afraid it will be difficult to shake the Vajrapani Bodhisattva holding the vajra, except for the vajra in the hand of the Vajrapani Bodhisattva, which once smashed the Tiewei Mountain in one fell swoop and blasted the mountain stones into powder, he has cultivated a strong supernatural power!" ”

"Oh?" The Great Sage became curious, and couldn't help but ask, "What is it?" ”

"I don't know." The Bodhisattva smiled and said: "Vajrapani Bodhisattva is a practitioner of tantric Buddhism, blessed by the Buddhas of the Ten Directions and the Third World, cultivating into a solid and incorruptible Vajra body, and the Buddhas are incorruptible Vajra body, so according to the poor monk's view, this fight, neither of them may be able to help anyone, and finally ended in a draw." ”

Before waiting for a few disciples of the Great Sage to refute it, they boosted the morale of the master.

The Vedic Bodhisattva on the side took the first step and said, "What the Bodhisattva said is true. ”

The Great Sage also took the opportunity to write down the name of this Bodhisattva, and said in his heart that he had heard the master mention it in the past, but now he can be regarded as facing the deity.

On the side, Veda Bodhisattva changed his words and said: "The poor monk's views are a little different. ”

"What's the difference?"

"The poor monk seems to see that Master Sanzang is still at ease, and it seems that he has not yet made a full move, but the Vajrapani Bodhisattva is holding the arm of the vajra" The nearby bodhisattvas all gathered their eyes.

Hiss –

If you don't look closely, you really won't be able to find it.

Vajrapani's arm trembled slightly.

And Master Sanzang, as if he was a person who had nothing to do, the nine-ring tin staff had been raised high again. This situation is like the angry waves of the Hanhai.

Fahai didn't plan to use other magical powers, and made up his mind to convince this Vajrapani Bodhisattva in terms of strength.

Vajrapani didn't know at all that this Sanzang Master would always show some "power of the sea", because the "sea" didn't seem to have anything to do with Sanzang.

The first time I fought, I was on the offensive, and Master Sanzang was on the defensive, which originally represented the invincible and indestructible vajra, when it touched Master Sanzang's nine-ring tin staff, it didn't look like two "hard weapons" colliding at all. Instead, it was like slapping his fist on the water.

It seems that there is a lot of movement, but in fact, it is a little stirred up some waves, and the supreme power that can smash the Iron Fence Mountain is actually swallowed by the "sea" invisibly.

Then, Vajrapani Bodhisattva felt that not only his own strength was to be swallowed by the sea, but also the vajra in his hand seemed to be deep into the whirlpool, and he was coerced by the seemingly feminine but actually domineering production entanglement, if it were not for his own strength, he would not be weak, and forcibly withdraw, at this time the vajra was afraid that it would all fly out of his hand.

It seems to be just a simple magic weapon collision, but compared to the simple fierce power of Vajrapani Bodhisattva, Fahai will use the law to resist the power

Boom!

Offense and defense are easy to shape, and it is Fahai who strikes first.

Compared with the previous defensive entanglement, this time Fahai used overlapping strength.

Boom Boom Boom –

As soon as he touched it, Vajrapani felt the power from Master Sanzang, one after another, like the waves of the sea.

What's even more terrifying is that one wave is stronger than another.

Click-

Bang!

Immediately, the monks in the hall explored the source of the sound.

First of all, it can be determined that it is not the vajra of Vajrapani;

Secondly, it is not the nine-ring tin staff of Master Sanzang;

In the end, the monks found that it was actually the masonry of the Mahavira Hall at the foot of Vajrapani Bodhisattva, and there were several cracks, and the cracks were still increasing and extending.

And Vajrapani Bodhisattva, I don't know when it has been covered with golden light. The presence was all Buddhist monks, and it was not difficult to see that this was the Buddhist magic power that he had already operated.

Some arhats who couldn't see the situation clearly were a little surprised: "It's just that the Zen staff collides with the vajra. Why do you need to cast 'King Kong is not bad'? ”

Vedic Bodhisattva's eyesight is excellent, and he immediately said: "The vajra can withstand the overlapping strength of the three Tibetan masters, but the Vajrapani Bodhisattva itself. Presumably, if you don't use your magical powers at this moment, you can't support it. ”

At this time, when the monks thought that Master Sanzang would end this battle in this way, they saw that Master Sanzang actually put away the nine-ring tin staff.

Sanzang's actions made the monks feel very stunned, but they soon understood

Boom!

This sound was deafening, resounding in the Daxiong Treasure Hall, and constantly resounding.

This time, Sanzang didn't use any of his strength skills, but also used his fierce strength

Boom!

After two loud bangs.

The arhats in the front row, who were a little closer, had begun to turn pale.

When the Buddhas and Bodhisattvas saw it, they sighed: "The power of the three Tibets is the crown of the spiritual mountain!" ”

Bang bang bang!

The monks can clearly feel that the Vajrapani Bodhisattva, who has performed Vajrapani, is like a nail; The nine-ring tin staff in the hands of Master Sanzang is like a hammer. With a hammer, a hammer will nail the Vajrapani Bodhisattva into the masonry of the Mahavira Temple.

"Throw in the towel!"

After half of his body was buried in the ground, Vajrapani finally stopped resisting and directly opened his mouth to admit defeat.

Vajrapani Bodhisattva was convinced by this result.

After this last round of confrontation just now, Vajrapani Bodhisattva knew that Sanzang's power was far above his own, and the opponent could have overturned himself in the first round, but Master Sanzang did not choose to do so.

In this regard, Vajrapani Bodhisattva does not think that this is Master Sanzang playing on himself, but that he is showing his perception of "power".

And it also reminded me that strength is not only strong.

Vajrapani Bodhisattva is naturally not a tendon, based on the use of "power" skills, he is naturally also a clear door. It's just that after "enjoying" the mystery of breaking through ten thousand laws with one force, he naturally slacked off in terms of skills, but in other words, he was fierce and fast.

Master Sanzang attacked several times later, and Vajrapani Bodhisattva wanted to draw a scoop according to the gourd, but at the same time, he learned it at the same time-

But he found that the real strength of Sanzang was even higher than himself, so in the face of such power, all skills were all showmanship.

This kind of scene was more or less unexpected by the monks present, after all, the vast majority of monks still felt that the two of them had similar mana, and there was a high probability that it would end in a tie.

It's obviously a miscalculation at the moment, but I can only say one thing: it is worthy of Tang Sanzang.

And Da Ri Rulai had long heard that there was a Vajrapani Bodhisattva who practiced Vajrapani Tantra in Lingshan, but he used to act as a guard from the Buddha's side, and Da Ri Rulai had no chance of contact

This is different, here the Sanzang mage has withdrawn the nine-ring tin staff.

The Great Day Nyorai couldn't help but get up, wanting to officially recruit this Vajrapani Bodhisattva into the Tantra.

The great day, which has always been fast, is still a little slower. But I saw that there was already another Bodhisattva who appeared directly beside Vajrapani, and brought out the half-buried Vajrapani Bodhisattva.

Then he gave a Buddha salute to Sanzang and said, "The poor monk asks for advice." ”

(End of chapter)