Chapter 440: Maitreya Buddha: Fortunately, the poor monk is born with a smile; True only knowledge

It is also the predecessors who paved the way, the Buddhism is perfect, and he learns from each other's strengths, even regardless of Buddhism, it is the essence of Confucianism and Taoism, and he has not let it go at all.

Otherwise, no matter how talented Fahai is, it will be difficult to create it out of thin air

"Wisdom Sect"... Although for now

The "Wisdom Sect" is still only an idea in Fahai's heart, and it has not really opened a sect in the Three Realms, but this is undoubtedly only a matter of time.

As long as this time after the debate on the Buddha in Lingshan, Fahai plans to return to Chang'an and establish the Taoist inheritance of the Wisdom Sect in the Ci'en Temple.

And we must learn more lessons, not only to explore the true mystery of the Dharma, but also to base ourselves on the sentient beings of the Three Realms.

Otherwise, no matter how subtle and profound the Dharma is, if it cannot benefit the people, it will be tantamount to a castle in the air, and without a foundation, it will naturally not last long.

This is one of the reasons why the two sects of Zen and Pure have always been able to thrive with incense, because for the sentient beings of the Three Realms... To learn these two Buddhist sects, it seems that there is no need for too advanced Buddhism, one says epiphany... One only needs to recite the Buddha in the heart.

But those who are truly proficient in Buddhism naturally know that the truth is not so superficial, and how can the essence of the two sects of Zen and Purification be as simple as it seems on the surface?

As for why it became like this when it came to the world, the reasons are quite complicated.

or because of the ulterior motives of the preachers; or the innate inertia of beings in the Three Realms; Or for the sake of the Buddha itself, for the sake of incense, the choice made... But no matter what, this structure is still relatively reasonable, ordinary people chant Buddha for good, and the study of Buddhism is naturally left to professional people.

After all, not everyone has such a high level of wisdom that they can make achievements in the study of Buddhism... For the vast majority of people, it is very rare to be able to understand the meaning of Buddhist scriptures.

A sentence from Sanzang

"Ten Thousand Laws and Wisdom" also made the monks in the Daxiong Hall understand his position. Emphasis on the law, and based on practice.

Sanzang traveled all the way to the west, and this was also done, so there was no surprise to everyone.

And this Ten Thousand Laws is also the doctrine of the Tianzhu Yu Preliminary School, but the status of the monks of this school in Lingshan is not high... After all, their patriarch was Maitreya.

And the lord of the spiritual mountain is the Buddha. Maitreya is a great disciple of two saints in the West, and his talent naturally goes without saying, since Lao Tzu turned into Hu and established Mahayana Buddhism in Lingshan... The incarnation of the Zhunti saint, Buddha Upharata, sat and passed away, and Maitreya himself was not idle.

Since the Mahayana teachings have replaced the Hinayana teachings, it is inevitable... So if you and the three masters can deduce the Mahayana teachings, why can't you be an authentic Buddha?

As the future Buddha, Maitreya Buddha often smiles, and the world often calls his big belly can tolerate... But it seems that the talent of this Buddha from the East will always be ignored because of this.

Maitreya Buddha heard this

After "Ten Thousand Laws and Wisdom", I also sighed a little in my heart, and even subconsciously looked at the Buddha on the side... I always feel a little weird.

Back then, the golden cicada was also rebellious in Lingshan... Compared with today's Sanzang, it is still a step worse.

The Buddha felt Maitreya Buddha's gaze, turned his head to look over, and saw that the corners of Maitreya Buddha's mouth were crooked, and his eyes narrowed into a slit... For a while, I didn't know how to speak.

Amitabha. Maitreya Buddha recited a Buddha name in his heart, and he was born with a smile, otherwise he would have been unable to say a thousand words at this time.

Hahahaha - If the second disciple of the Buddha has learned his own Mahayana Buddhism after being reincarnated, is there anything more pleasing to people today?

Maitreya Buddha folded his hands and bowed slightly to the Buddha, then shifted his gaze to Sanzang, and said in his heart: Even Huang Mei'er has never seriously realized his Mahayana Buddhism, but he didn't expect to be known by you.

At this moment, Maitreya Buddha, who originally had no ill feelings towards Sanzang, appreciated it more and more. He even thinks that it is a very wise choice for the Buddha to let Sanzang take over Lingshan.

Moreover, compared with the calculated master of the sage, Maitreya's temperament is obviously more inclined to the teacher to lead the sage, and there is a tendency to respond to all changes with the same... Of course, in Maitreya's heart, he also regarded the great revival of the West as a top priority.

As a future Buddha, he naturally wants to

"Future" to make plans. And if Sanzang can really take over Lingshan and become the new Buddha... The atmosphere of the entire Buddhist sect will be completely renewed.

This is beyond doubt. If the subtle gaze between the Buddha and the Maitreya Buddha is also seen... In this regard, she was also a little surprised, although Sanzang traveled all the way, but this time in the Daxiong Treasure Hall in front of the Buddha and the monks to say, or let Guanyin Bodhisattva can't help but sigh in his heart: Sanzang is sincere, and the poor monk is not as good!

Da Ri Rulai smiled even more: "The Mahayana practiced by the unexpectedly Sanzang actually got the true inheritance from the East...."The Peacock Daming King on the side also rarely echoed a sentence: "Sanzang originally came from the Tang Dynasty in the Eastern Soil." The Medicine Buddha's expression when he looked at his senior brother Maitreya Buddha was also very different, and the look seemed to say, "Senior brother, when did you make a move?"

Silently, he took Sanzang under his door... I don't even know? Could it be that the yellow-eyed boy who robbed and the monkey who went to your Maitreya Pure Land to block the door were all ways to cover people's ears and eyes?

In fact, not to mention that Medicine Buddha didn't know, even Maitreya Buddha himself didn't know about it, it was completely unexpected.

It can only be said that Sanzang is worthy of being Sanzang, and it can always be expected, and I don't know when it will surprise people.

Because of a sentence

"Ten thousand laws are only knowledge", so that at this moment the atmosphere in the hall of the great majesty is slightly condensed, except for a few Buddhas and great bodhisattvas, the rest of the monks can't help but hold their breath.

But Fahai himself did not waver because of this. He didn't care what he learned

Whoever the "Dharma" came from, as long as this is the door

"Dharma" has not gone astray in essence, so for Fahai, it is the best spiritual food.

Not to mention even some

"Evil Outer Ways" is not without merit in Fahai's view, and no matter how bad it is, it can be viewed with a dialectical heart.

The so-called choose those who are good and follow them, and change those who are not good... Exactly. As for whether he will be affected by this, Fahai thinks that there shouldn't be any big problem, after all, even the Great Sage of the Demon Realm has to be shocked by his demonic nature... Even if you make a mistake and go crooked, where can you go?

Originally, it was just a theory of Hinayana Buddhism, and then it led to the sentence Sanzang

"All laws are the only knowledge". At this time, only Maitreya Buddha wanted to know the follow-up, so after taking the Buddha back to his seat, he walked down the lotus platform with a smile, came to Sanzang, and said with a smile: "My door is stubborn, and the road is blocking Xiaoxitian... But it's causing you a lot of trouble? Fahai sighed for a few breaths and said slowly: "King Huangmei is not a trouble... It's just that the little monk thought that sending Huang Mei into reincarnation would lead the Buddha to make a move, and the trouble should be here with the Buddha... It's just that I didn't expect that Wukong was sent to the door that day, and the Buddha always avoided it. The monks in the main hall listened to Sanzang's bold words, and they seemed to have been accustomed to it for a long time.

I just said that I learned the Dharma of Maitreya Buddha, and this latter kick shows that I used the yellow-eyed boy as bait to catch Maitreya Buddha to take the bait... Almost became

When the "victim" Lingji Bodhisattva saw such a scene, he sighed in his heart: It is worthy of you, Tang Sanzang! Even because of this sentence, his heart, which had been frustrated several times, calmed down a lot for a while.

Fahai is not a sleek person, and the reason why he sometimes looks kind is only to temporarily restrain his sharp edges and corners when facing ordinary beings.

And in this majestic treasure hall, Fahai's nature was gradually released. Maybe it's the golden cicada

"Rebellion" comes first, preconceived under... Even if it is

"Sanzang" is a little unruly, and no one will find it strange. On the contrary, I still feel it

After the reincarnation of the tenth life, the "Golden Cicada" has a great restraint, and now he just said a few things, and he didn't know what to do in the past.

"Huang Mei went down to earth privately, and he has been retributed, this is his calamity." Maitreya Buddha said to Sanzang: "As for why the poor monk wants to hide from your master and apprentice... Maybe it's because I'm afraid of trouble, and I'm even more afraid of becoming trouble. "Maitreya Buddha is also very open, just like his appearance of showing his breasts.

"You have discussed the Hinayana teachings with the Buddha before..."Maitreya looked at Sanzang and asked,

"Now are you willing to learn Mahayana teachings with the poor monks?"

"Please ——!" Learning Buddhism is the intention of Sanzang to go to Lingshan again, and if you can learn Buddhism with Maitreya Buddha, why not do it?

The Wisdom Sect was originally inspired by the Maitreya Buddha's Yu Jiazong. Similar, but never the same.

Maitreya Buddha stretched out his hand, spread his five fingers, and made a gesture of five in front of Sanzang. Fahai returned one

The gesture of "three". Seeing this scene, Bajie was stunned, so he asked Wujing beside him for advice: "Senior Brother Sha, what are the masters and Maitreya Buddha doing... What do those two gestures mean? Wujing, who is proficient in the teachings of various sects, immediately explained with a smile: "The second senior brother doesn't know, and the 'ten thousand laws are only knowledge' that Master Shicai said is one of the teachings of the Buddhist Yujia Sect, and the first ancestor of the Yoga Sect is Maitreya Buddha. ”

"Now that Maitreya Buddha and Master want to discuss Mahayana Buddhism, they also start with the Yoga Practice." Wujing also opened his hand and stretched out five fingers,

"According to the younger brother's simple opinion, the five of Maitreya Buddha may be one of the other teachings representing the Yoga Practice-the Five Dharmas."

"I also know these five pharaoh pigs." Bajie listened to Senior Brother Sha's words, and also nodded and said,

"The so-called five dharmas are the sum total of all the dharmas in the world, one is called the name, the second is the phase, the third is the separation, the fourth is the right wisdom, and the fifth is the same." After saying that, Bajie straightened his chest, as if to say that I am not unlearned, I am not unlearned, and I followed the master all the way to the west, and I also learned a lot of real materials.

Bajie didn't wait for Senior Brother Sha to continue to speak, so he said directly: "Presumably, the three fingers that Master stretched out are the three self-natures, right?" ”

"Yes!" The Five Dharmas and Three Self-Natures are another of the teachings of the Yoga Sect, in addition to the eight consciousnesses and two selflessness... And it is the general outline, with the purpose of turning knowledge into wisdom and conversion.

Just after Maitreya Buddha and Sanzang each made a few more gestures, they began to discuss separately based on this.

Most of the Maitreya Buddha opened his mouth to ask, and Sanzang explained. The monks of Lingshan were right before

The vast majority of monks are probably limited to understanding at best, and some have only heard of the name and have never paid attention to its contents.

Of course, this is also normal. The reason why Maitreya Buddha asked for details was to take advantage of this opportunity to show the monks of Lingshan

The Mahayana Buddhism of "Yoga Jiazong", and Fahai is willing to cooperate, but also to Xiang Xiang to take this opportunity to export to the monks of Lingshan

The connotation of "Enlightenment Sect" paves the way for his future establishment of a sect. Therefore, Fahai is telling

The doctrine of the "Yoga Sect" is interspersed with the teachings of the Enlightenment Sect

"Three Sexes Theory",

The "Fivefold Meditation" as well

"The Doctrine of Cause and Enlightenment", etc., and after the lecture ended, Fahai also put forward it

The theory of "true only knowledge" invites the Buddhas of Lingshan to debate. Hereunto. Still pondering

The Guanyin Bodhisattva of "Enlightenment Theory" suddenly realized that this was the true intention of Sanzang. This Tang Sanzang really wants to subdue the monks of Lingshan in Buddhism!

After a while, the door of the Daxiong Treasure Hall, which was originally closed, slowly opened. Jiaye and Ah Ao, who were guarding the door, hurriedly got up, and when they were about to enter, they saw that the Buddha sent a Dharma post in front of them, and then they heard the words of the Buddha: "Sanzang makes a theory, invites the monks of Lingshan to debate it, and those who can break the theory will enter the main hall." After that, the Dharma Ti turned into thousands of doppelgangers and scattered all over the spiritual mountain.

Jiaye and Ah Ao looked at one together, only to see that it was written:——

"Zong: The true reason is extremely colorful, and it is inseparable from the eye: because: since Xu Chu three shots, the eyes do not take the reason; Yu: It's like seeing it. "Difficult.

It's hard to see at first sight. Not to mention breaking the theory, even if you want to understand the connotation of Master Sanzang's theory, it is already extremely difficult.

This question cannot be discussed by a monk who is not a monk who has cultivated the Dharma. Jia Ye and Ah Ao glanced at each other, but they did not see the embarrassment in each other's eyes, but saw a little joy... Such emotions are not due to anything else, but precisely this

After the "thesis" is sent to them, they can justifiably not enter the Mahavira Hall... Buddha, it's not that the two of us brothers don't go back, it's really that our two Buddhadharmas are low, and we can't break the thesis of the three Tibetan masters.

The conclusion of this theory is still based on

"Intellectualism". except

In addition to the "Ten Thousand Laws of Consciousness", there are also five hundred laws, which are divided into five positions: the law of the heart, the law of the mind, the law of color, the law of inappropriate action, and the law of non-action.

In the hall of the Mahavira Treasure, the Buddhas and Bodhisattvas have begun to debate the Dharma with the Three Tibets. Among them, there are more than a dozen Bodhisattvas such as the Pure Sea Bodhisattva, the Medicine King Bodhisattva, the Baosheng Bodhisattva, and the Great Wisdom Bodhisattva, and then there are four Buddhas such as the Meritorious Hua Buddha, the Zhan Tan Light Buddha, the Guangzhu Yan Buddha and the Sumeru Light Buddha, but in the end they were all defeated, and they were willing to bow down.