Nuwa Niangniang is willing to recognize Wukong, the "child", but she still makes the saints look at it a little. But they don't think it's a bad thing.

It is also the relationship between Wukong and Nuwa Niangniang, so Nuwa Niangniang made such a decision, and the saints would not feel abrupt. And this is also something that Nuwa Niangniang can do.

Only the Xuandu Grand Master looked at the two of them with "mother and son filial piety" in his heart, and a little strange rose in his heart, and he said secretly: Niangniang, I hope you can Wukong have a more complete childhood in a while.

As a mother, there is not only the loving side, sometimes it is strict, which is more difficult to cope with than the father's love.

Nuwa Niangniang obviously didn't realize what she was going to face in a moment.

The matter has come to this point, and there is no need for Archmage Xuandu to say anything more, what kind of situation Wukong and himself will face in a while is about to be revealed.

It is also said that at this point, the saints heard a key point from the words of the great sage - "only the Dharma teaching".

Teachings and sects, that's not the same concept.

It's just that Nuwa Niangniang and Wukong are talking, and they can't find a chance to interject for a while, and now Wukong has retreated from Nuwa Niangniang, and the Buddha Zhun Ti couldn't bear it at first, and asked the great sage: "You said that only the Dharma is taught. But the name of your sect? ”

"Exactly."

After the Great Sage nodded in agreement, he also subconsciously glanced at the Xuandu Archmage, as if asking. Why, you haven't told them about this yet?

Archmage Xuandu also signaled with his eyes, saying that he hadn't talked about it yet, and as for whether the Great Sage could understand it, it was not within the scope of Archmage Xuandu's consideration.

When the saints saw that the great saint acknowledged it, they did not ask any more questions.

Now it can be confirmed that when Tang Sanzang returned to Chang'an, he did not establish the Wisdom Doctrine under the Mahayana Teachings at all, but founded the "Wisdom Wisdom Teachings" that stood side by side with Mahayana, Hinayana and Esoteric Buddhism.

The eyes of the saints inevitably locked on the body of the Xuandu Grand Master, as if to say: You have been hiding such an important matter, and you have not said what your intentions are until now?

Archmage Xuandu responded with his gaze -

Were there any small things before?

There's got to be a step-by-step process, right?

Even if I say this as soon as I come up, don't you have to ask why?

It's better to talk about it one by one, just in order. And what I said before, is there anything that doesn't matter?

The separation of Buddhism is actually very popular for the four oriental saints, Sanqing and Nuwa Niangniang.

After all, Buddhism was born out of Western Buddhism, and the luck of the two sides is linked, but the cause and effect of Western Buddhism is actually Hinayana Buddhism. Nowadays, Theravada Buddhism has become a thing of the past, and has been divided by Mahayana and Esoteric Buddhism, and now there is another Dharma-only teaching.

This is not good news for the Quasi-Ti saints.

From the words of Master Xuandu, it can be known that Master Sanzang is now after the Three Realms, and he can almost be called the spokesperson of Buddhism, and his status in the Three Realms has surpassed the Buddha and the Bodhisattva, but I am afraid that it is almost the same.

If it was among the people of the Tang Dynasty and the countries he passed through when he traveled west, I am afraid that even the Buddha and Bodhisattva would not be as prestigious as him.

And his Wisdom Dharma Sect is still standing in the Tang Dynasty Chang'an City in the Southern Ganbu Continent, even if Buddhism is flourishing at that time, it is the Eastern Buddhism that is thriving, and it has nothing to do with their Western Buddhism!

If this continues, I am afraid that for Western Buddhism, it will be a more serious disaster than the Mahayana banning Hinayana Buddhism.

Duobao!

Shaft Ann dares to do so!

As soon as he thought of this verse, the Zhun Ti Sage immediately looked in the direction of the Taiqing Sage, and his heart was full of horror: Could it be that you have thought of this verse a long time ago?!

And the Taiqing Sage looked indifferent, and smiled slightly at the Zhun Ti Sage who looked at him, as if to say: You are right, these are my arrangements.

But only he knew that it was all outside his calculations.

But this did not prevent him from adding obstacles to the Zhun Ti saint at this time.

In fact, not only the Zhun Ti Saint, but the other saints also looked in the direction of the Taiqing Saint at the same time.

It's no wonder that everyone doubts him, after all, back then, "Lao Tzu turned into Hu" and established Duobao as the Buddha of Mahayana Buddhism, so as to control Lingshan, it was he who did it, and at that time, he was the only saint in the Three Realms, and what to do to arrange his hands and feet, it was the simplest thing, and there was no constraint.

The Taiqing Saint obviously knew this very well, even if he said that this was not his own handiwork, could the other saints believe it?

It's better to simply acquiesce and save the waste of that tongue.

At the same time, it is still to give the saints some small shocks, so that they know that he, the senior brother of Zixiao Palace, is not in vain.

Not to mention, the Taiqing Sage just made a slight gesture, and even Yuan Shi Tianzun bluffed in, and his eyes when he looked at his eldest brother clearly expressed: Big brother, you have hidden these things so deeply, even I have never been told?

In front of him, the Xuandu Grand Master did not expect it. He knew something about it, but at this time he was a little unsure if it really had nothing to do with his master.

So the question is, what is the purpose of calling Wukong all the way here?

Just when Master Xuandu was a little embarrassed, Nuwa Niangniang, who didn't care the most about what the "Wisdom Teaching" was, spoke, and she said to Wukong: "Xuandu said that when you faced the Bodhisattva in Lingshan that day to test the Dharma, you were a blockbuster, which made the monks of the entire Lingshan unforgettable."

Compared with the matter of "Wisdom and Teaching", Nuwa Niangniang is still more interested in this. After all, judging from his appearance alone, Wukong really does not have the temperament of a Buddhist monk.

In the original journey to the west, the positioning of the great sage is the existence of the protector god of war, after the success of learning the scriptures, Sanzang is the Buddha of Zhantan merit, and the great sage is the Buddha of fighting and defeating.

Many things have actually been embodied in the Buddha name.

The Great Sage is not interested in scheming among the saints, but if possible. He actually didn't want to cast the "Great Saint Thunder Sound" in front of the saints.

But this supernatural power is not under his control to a certain extent. Because as soon as he opens his mouth to recite the sutra, it will be triggered.

When the saints saw Nuwa Niangniang mention this matter, they remembered that there was still "business" to do, so they temporarily put aside the matter of "Wisdom Teaching", and focused their eyes on the great sage, wanting to see what kind of perception this monkey would have on Buddhism and be able to convince the monks of Lingshan.

The Great Sage thought for a while, and he had already made a decision in his heart. is still facing the saints, then simply don't keep his mouth, he is even ready to take the initiative to urge the "Great Sage Thunder Yin", which can be regarded as his respect for the saints.

When the Great Sage's gaze became resolute, the Xuandu Archmage on the side suddenly trembled in his heart-

That's not right!

When he was chanting scriptures in Xuandu City before, he didn't have this look!

Obviously, the Xuandu Archmage didn't expect what kind of determination the Great Sage had made up his mind at this moment.

Because the power of the Great Sage's thunder sound is too terrifying, when the Great Sage casts it, he actually retracts his strength, first, because he is afraid of accidental injury, and secondly, it is difficult for him to bear it.

And at this moment, in front of the saints, the great sage wants to challenge his own limits, and he is ready to realize.

The Grand Master of Xuandu was just about to get up and find an excuse to avoid it, but he heard that the Great Sage had already spoken: "There is no Sanzang Holy Buddha in the south, the disciple is not talented, and he will talk about the "Interpretation of the Profound Secret Sutra", please advise the saints." ”

The Profound Secret Sutra is one of the scriptures translated by the Sanzang, and it is also one of the six scriptures and eleven treatises that constitute the Enlightenment Teachings, and it is also one of the thirteen scriptures of Buddhism. It's just that this Buddhist scripture is not among the thirty-five true scriptures taken from Lingshan that year.

This Buddhist scripture, both Mahayana and Esoteric Buddhism, is relatively profound, and only after there is a certain understanding in Buddhism, and even quite a achievement, can we learn it and achieve some understanding and effectiveness.

Otherwise, it will be difficult to understand the true meaning, and the slightest carelessness will lead you astray.

With the realm cultivation of Master Sanzang, it is naturally easy to understand this scripture, but for the great sage, it is actually a little difficult.

But after all, this sutra is the foundation of the "Wisdom Teaching", and even if there are some difficulties, the great sage naturally has to find a way to overcome them, and then comprehend them with his heart.

The comprehension of the great sage should belong to the top of the Three Realms, and there is also a holy Buddhist guide like Master Sanzang, in fact, it did not take much time to comprehend the true meaning of it, and after he had a preliminary understanding and mastery of this scripture, the master did not interfere too much and let him practice and comprehend on his own.

The so-called master leads the door to practice in the individual, everyone will have their own different understanding of the Buddhist scriptures, Fahai will not stubbornly think that only his own understanding of the Buddhist scriptures is the most correct, on the contrary, now he respects the diversity of the Buddhist scriptures, and a hundred flowers bloom, which is the manifestation of the progress of Buddhism.

If it's all the same thing, then it's not necessarily a good thing for the Dharma.

When a thing loses its vitality, then it proves that it is not far from extinction.

The saints don't know much about this Buddhist scripture.

Including the two sages in the West, after all, Mahayana Buddhism is the Buddhist sect that appeared after they left Lingshan, and those Mahayana Buddhist scriptures are also unfamiliar to them.

"That's what I smelled. For a time, Bhagavad dwelt in the majesty of the Seven Jewels of Light, magnifying the light and illuminating all the boundless worlds. The infinite square is wonderfully decorated between the columns, and the circumference is boundless, and its quantity is unpredictable. Where the Three Realms are exceeded, they are superior to the good roots of the world, and the most free and pure consciousness is the appearance."

When the Great Sage saw that all the saints had made preparations, and they all listened with their own ears, he opened his mouth and said—

Oops——!

All the saints screamed in unison.

The Zhun Ti Sage and Nuwa Niangniang, who were slightly weaker in cultivation, even had an obvious setback the moment the Great Sage spoke;

The second is the Yuan Shi Tianzun and the Guiding Saint, the two of them frowned, looking at the gaze of the Great Sage, which is obviously not normal;

As for Taiqing Laozi, who has the deepest cultivation, he has restrained the smile he showed before, and has returned to his previous "ruthless" demeanor.

And the Xuandu Grand Master was sweating profusely at the moment, his fists clenched.

He already had an omen in his heart, but he didn't expect that this monkey didn't show the slightest sign of mercy, and when facing the saints, he directly opened fire.

For the "Great Sage Thunder Sound", the Xuandu Archmage more or less knows some of the mysteries, and also knows that for the Great Sage himself, every time he casts the Great Sage Thunder Sound, it is also an equally unbearable ordeal.

Whew——, Whew—

The Great Sage Thunder Sound is not a final word.

If you think that you can resist the first sound of the Great Sage when he first spoke, then he thinks that he can endure it forever, and that is the piercing pain of miscalculation, like a tight lock, and as if a thousand needles follow his breath, up and down his throat.

It seems that the pain of thousands of knives and thousands of arrows piercing the heart is enough to be considered gentle compared to the torture when this thunderous sound enters the ears.

How long has it been since the saints felt such pain?

If it weren't for the fact that they put their own face first, and were unwilling to be the first to show cowardice in front of the saints, they would have slapped the monkey who was reciting the scriptures over at this moment, or directly plugged his mouth.

And at this time, they also clearly understood why as soon as this monkey opened his mouth, he convinced the monks of Lingshan.

Even these saints have to have the "life-killing Sanskrit sound" with the intention of retreating, how can those immortals and Buddhas of the Three Realms not be afraid?

Not to mention anything else, and seeing that Xuandu has closed his eyes and sat cross-legged at the moment, guarding his mind, for fear of a careless appearance, he knows the power of this "Great Holy Thunder Sound".

Nuwa Niangniang and Zhun Ti Sage are under a lot of pressure at the moment.

Because the two of them don't know how long they can last in this Sanskrit sound, if they are not as good as the Xuandu Grand Master, then their saint's face will be lost.

The expression of the Taiqing saint became more and more kind, and he just looked at the eyes of the Xuandu Grand Master, which was a little meaningful.

Even the Xuandu Grand Master with his eyes closed, at this moment, he also felt that he was locked by the master, although he was inevitably flustered in his heart, but at this moment, there was still the "Great Sage Thunder Sound" in his ears, and he couldn't let him think much about the "afterlife".

And the saints also reacted from the performance of the Xuandu Grand Master at this time, this kid did it on purpose!

Not only did he know the truth of Wukong Lingshan's debate, but he had even seen the power of this "Great Sage Thunder Sound" before, and now he wanted to let them, the saints, also experience this taste.

His heart can be punished, and his sin deserves death!

Zhun Ti Sage's hard work, Nuwa Niangniang is not comfortable, this time when I go to see Xuandu and Wukong, where is there still half a point of favor before. I can't wait to break Xuandu's leg and sew Goku's mouth on.

These two stinky boys are in vain for you.

As time passed, the Great Sage had finished speaking about the content in "Preface First", and taking advantage of this gap to switch the breath, the Great Sage himself calmed down a little and eased his mood.

He also glanced at the expressions of the saints, and then looked at the Xuandu Archmage who seemed to have reached the limit and might be discouraged at any time, and sighed in his heart: "It is worthy of being a saint, under this thunder, it is still easy Well, you can increase your strength." ”

(End of chapter)