The Great Sage Lei Yin, after all, is not an explosive supernatural power, when it was used in the Great Lei Yin Temple, there was also a process of accumulation, so that those Bodhisattvas and Buddhas were all over.

That is, in the end, the great sage himself couldn't hold on, which allowed the Buddha and the Bodhisattva to save face.

Although this time is different from the past, with the deepening of the Great Sage's understanding of Buddhism, the power of his "Great Sage Thunder Sound" has become sharper and sharper, but saints are saints after all, they will not even be inferior to Buddhas and Bodhisattvas, right?

Therefore, the performance of the saints was actually expected by the great sage.

And when the "Great Sage Thunder Sound" was cast at the right time, the Great Sage definitely did not deliberately restrain his behavior, and he was already exerting his full strength under normal conditions.

But obviously, this difficulty is not a problem for the saints at all.

In addition to the great sage's recitation, he was also able to observe the expressions of the saints, except for the beginning, the saints seemed to have some untouchable gaffes, but then the saints stabilized their minds and were not affected by their own "thunder sound".

On the other hand, the Xuandu Grand Master who was beside him was a very stark contrast.

Naturally, the Xuandu Archmage didn't pretend to be, and he really didn't expect Wukong to play so big as soon as he came up. If he hadn't been prepared before, I'm afraid that when the Great Sage opened his mouth to read the first sentence, he would have fled directly on the spot.

So much so that now, he even felt that he might as well not make this preparation in advance, and now although he forcibly endured it, this monkey is more powerful than one sentence, as if he is on the verge of breaking his defense all the time.

This may be the torment of life rather than death.

How could the Three Realms give birth to such outrageous supernatural powers?

However, it is very suitable for extraterritorial heavenly demons.

Right now, you should endure it or have to endure it, after all, it is in front of all the saints, and the Xuandu Grand Master doesn't want the master to lose face because of himself, so naturally the longer he persists, the more he will increase the face of the master.

Moreover, the Xuandu Grand Master did not have some careful thoughts in his heart, such as taking the opportunity to test one or two to the saints.

The desire to win among the saints, especially when it comes to the skin, is very serious.

Even the Zhun Ti Saint, who is often faceless, definitely doesn't want to fall into disadvantage at this time.

Explain the deep secret sutra and the second of the true truths.

"At that time, if you ask the Bodhisattva Mahasattva, you will ask the Bodhisattva Mahasattva in front of the Buddha to understand the profound meaning of the Bodhisattva Mahasattva's words, the most victorious son, saying that all the dharmas are the same, all the dharmas are the same, what are all the dharmas, and what are the clouds."

But the second stage of the Great Sage had just exited, and the eyes of the Xuandu Archmage, who were still closed, suddenly opened the green tendons on both sides of his scalp, and the qi on his body was surging non-stop.

Shicai is not even his full strength?!

How much else is this monkey hiding?

But now the Xuandu Grand Master has no energy left to think about these things, and he doesn't have any thoughts in his mind about slapping the Great Sage to death, or sewing his mouth on, he just wants to challenge his limits.

Because he knew that Wukong must have the same idea when he cast the "Great Sage Thunder Sound" so sparingly in front of all the saints at this moment.

The opportunity is rare, and among the Three Realms, there are very few opportunities to encounter such a challenge.

Why don't you say that Master Xuandu can get along with Master Sanzang and Master Wukong?

In fact, he is also restless in his bones, otherwise he would not have been able to call the great sage here and let the saints listen to him chanting the scriptures.

As for whether it is self-inflicted at the moment, and whether it will suffer the "revenge" of the saints afterwards, that is a matter for later.

Different from the "preface first" of the appropriate talents, the part of "the second product of the superior truth" has a total of more than 5,000 scriptures, which is nearly eight times that of the "first preface".

It can be said that "Preface First" is actually an appetizer, and it is also Wukong's thoughtful thinking, so that the saints can adapt a little, and now they are at full strength.

This is not only a great test for the Xuandu Grand Master, but even for the saints, it is actually very difficult.

With the advancement of the scriptures, even the Taiqing saint could not maintain his indifferent face, and the Xuandu Archmage was on the verge of going berserk at any time, the mana on his body was swollen, and the Taiqing of his body seemed to have signs of demonization.

At this time, the voice of the Taiqing Sage sounded in the heart of the Grand Master of Xuandu: "Xuandu, don't be forbearing. ”

In fact, from the perspective of the Taiqing Sage, it was beyond his expectations that the Xuandu Archmage was able to persist until now.

Archmage Xuandu didn't have the extra mind to respond to his master, but he himself thought that this was far from his limit, and he found that by listening to the "Great Holy Thunder Sound", it also had a great refining effect on his soul.

You must know that when you cultivate to a realm like his, every step forward is difficult and hurried.

Such an opportunity, you must not let it go, although it is not without the opportunity to ask Wukong for the "Great Sage Thunder Yin" in the future, but this kind of thing is often the first time to have the best effect, and the Xuandu Archmage does not want to let go of this opportunity.

Seeing that his disciples knew what to expect, the Taiqing sage did not persuade him more.

Among the saints, or among the people present, the Taiqing Saint is the most relaxed, after all, he still has the skill to transmit the sound to the Xuandu Archmage, which shows that the impact of the "Great Saint Thunder Sound" on the Taiqing Saint at this stage is relatively limited.

"The Second Truth of Victory" was quickly finished, and both the Xuandu Grand Master and the saints seemed to be within their tolerance.

The Great Sage was not the slightest surprised by this, after all, in Lingshan back then, he couldn't stand it and fainted, and the Buddha and Bodhisattva still hadn't reached the limit.

And at the moment, he himself is still in a very sober state, so the Xuandu Grand Master and the saints will naturally not only have this level.

The purpose of the great sage is also very simple, he is chanting the scriptures here, and he didn't think that he could really recite all the saints, he is just rushing to recite himself again, the great sage who fainted again, he is a monkey after all, to say that there are not a few hearts, it is unreasonable.

After all, this is a matter of offending the saint, and I have to think of a way out. How can the saints not blame themselves on the surface?

The great sage thought about it, and there was only one way, that is, to put it to death and live again, so that the saints knew that their own scripture reciters were actually more offended than those who listened to the scriptures, which might be the right direction.

But this matter is only based on words, after all, he is not intuitive, and there is no convincing degree to let the saints see his performance.

The Great Sage's mouth did not stop, and he didn't even give himself a chance to breathe, and he only finished the previous article, which was followed by the content of "Mind and Consciousness Phase Third".

After one speech, one after another.

"The fourth product of all dharmas", "the fifth product of non-self-nature", and "the sixth product of yoga respectively".

And after talking about the more than 9,000 words of "Separate Yoga Sixth", Grand Master Xuandu finally reached the limit, and at the moment before he was about to "explode", he turned into a blue light and fled directly, not daring to stay here for a moment at all.

Whew-

Seeing the Xuandu Grand Master fleeing, the Zhun Ti Sage on the side breathed a sigh of relief in his heart, don't look at his calm appearance, in fact, his heart is not as calm as it appears.

And when the Grand Master of Xuandu fled, and the Great Sage began to tell about the "Seventh Rank of the Earth Paramita", the Seven Treasures Wonderful Tree in his hand had begun to bloom, and the golden lotus finally appeared all over his body

The Zhun Ti Saint was no longer ready to pretend, and began to take the initiative to exert his magical powers to resist this "Great Sage Thunder Sound". If it weren't for being too conspicuous, he would even want to release his Dharma Body.

With the beginning of the Zhun Ti Sage, it is also the power of this "Great Sage Thunder Sound", which is getting thicker and thicker, and the rest of the saints have also followed suit.

Nuwa Niangniang is surrounded by the aura of marriage, surrounded by red hydrangea, mountains and rivers and social maps, Qiankun Ding and the four treasures of the Nine Heavens and Earth, and it is easy to see the naked eye in an instant;

The leading saint released three relics, and faintly formed a three-talent formation, protecting his own Yuan Shen Consciousness Sea, compared to the wealthy Nuwa Niangniang, it can also be seen that they are very conspicuous "barren" in the West.

Originally, Yuan Shi Tianzun didn't want to use such an "opportunistic" method to resist the "erosion" of his soul by the "Great Sage Thunder Yin", but when the nearly 8,000-word "Seventh Rank of the Earth Paramita" was only halfway through, he finally realized that something was wrong.

Each of these verses seems to be insignificant for the accumulation of the power of the "Great Saint Thunder Yin", but in fact, it is completely the previous power, and it is not a troublesome matter for them saints.

And the moment Shi Cai suddenly ended a scripture, the power that originally acted on his divine soul seemed to have doubled in an instant, almost making him overwhelmed.

It is also from this sentence onwards that every time the verse that follows the verse, the tingling sensation that acts on one's soul will be doubled.

Although it is still within the range of his bearing, it is not as easy as before.

Therefore, Yuan Shi Tianzun also showed the Qingyun on the top, and there were also thousands of golden flowers, Yingluo hanging beads, and there was an endless stream, but he only used his jade magic powers, and he did not need to use the spiritual treasure to protect himself.

At this point, it can be seen that Lao Jun's cultivation is the most profound among all the saints.

As usual, he seemed to rely on the current Great Saint Thunder Sound, which would not allow him to use his magic powers or magic weapons to resist.

And at the end of the "Seventh Rank of the Ground Paramita" and the beginning of the lecture of "The Eighth Product of the Deeds of the Coming Being", the two qi of yin and yang appeared behind the Taiqing sage, synthesizing a virtual form of the Taiji Yin and Yang Fish-

But all the saints can perceive that this is not that the Taiqing saint has reached the limit, it is clear that he saw that Wukong was also reaching the limit, and he didn't want the saints to know where his limit was, so he did it deliberately.

"The eighth article of what you have done is the eighth article of the Profound Tantra".

And when he talked about the "Separation Yoga Sixth" before, not only did the Xuandu Archmage who turned around and run away reach the limit that the saints could perceive, but Wukong had also reached his limit.

It's just that the Xuandu Archmage didn't continue to insist on it in case he fell into the devil, and withdrew in time; The Great Sage, on the other hand, wants to take the opportunity to challenge his own limits, resist the urge to smash his head, and continue to chant the scriptures.

Wukong himself is not afraid, and it is rare for the saints to accompany him.

has already survived a Xuandu, and at this time, the saints also want to see how far this monkey can go, and they also want to see where this "Great Sage Thunder Yin" can force them saints.

Only after this trial did I know that this monkey was able to break through the name of "Monkey King" in the Three Realms, which was really not in vain, but with his ability to endure the destruction of himself by the "Great Sage Thunder Sound", and to insist on reciting the scriptures completely and clearly, it had actually proved the tenacity of Wukong's mind.

Nuwa Niangniang's mood change is especially obvious, if she just heard Wukong chanting, she was a little angry in her heart, but when she went to see Wukong at this moment, her eyes were full of distress.

What happened to make Goku so desperate?

The sensual Nuwa Niangniang is already reviewing the three realms that the Xuandu Grand Master said before, especially the part about Wukong, and she doesn't want to let go of any details.

She's even started to make up for things.

But because of the limited knowledge after all, Nuwa Niangniang did not have any substantial gains.

If it is said that in the seventh chapter, the great sage was still smooth when he chanted the scriptures, but when he first opened the mouth of the "eighth article of the work of the Buddha", he had already begun to stumble a little.

And the most surprising thing for the saints was that the power of the "Great Sage Thunder Sound" did not weaken in the slightest because of this, and even continued to rise in a very exaggerated manner.

This content of less than 5,000 words, reading out of the mouth of the great sage at this moment, is far more difficult than the previous seven articles combined.

And now, the saints look crumbling, but their minds have not been damaged at all, and Wukong, who still wants to finish this scripture, also has infinite emotion in his heart.

The Zhun Ti Saint and the Receiving Saint glanced at each other, and then looked at each other and sighed lightly, the two of them had almost understood why Lingshan couldn't keep this Monkey King and become the fighting Buddha of Buddhism.

The Monkey King with such a resolute heart is by no means something that Lingshan can easily stay.

At the same time, there was also a hint of vigilance in their hearts.

Without him, the person they are vigilant against is the Sanzang Master who can make the Great Sage's words obey and truly return to his heart.

Not only the two saints of the West, but the other three saints present also became more and more interested in this Sanzang master, and they all wanted to see with their own eyes what kind of character could make Wukong follow him so desperately.

"When it was said that when it was said that what Nyorai had done and taught righteousness, there were seventy-five thousand Bodhisattvas and Mahasattvas in the assembly, all of whom attained the attainment of Dharmakaya."

When the Great Sage finally finished the last word, his mind was in a state of instant emptiness, and his soul seemed to be in the void, and everything was illusory to himself.

Bang Bang –

The moment the soul returned to his body, the Great Sage only felt that his eyes were dark, and he completely lost consciousness.

Nuwa Niangniang's eyes were quick, as if she was afraid that the saints would make a black hand to Wukong, and with a flick of her long sleeves, she had already wrapped Wukong, and then gently pulled it and brought it to her body.

(End of chapter)