Chapter 643: Abandon it like a shoe; "It's better to replace it"

Bajie is not a monk who has no temper, but he didn't need to lose his temper in the past, and this kind of thing is usually done by the senior brother.

Today, I originally wanted to politely invite out the mountain god, and everyone and kindly figured out the origin of the "snow demon", and solved this hidden danger of Changbai Mountain smoothly, and the trip was considered a success.

It's just that Bajie and the mountain god's estimation of both sides have some deviations.

The mountain god thinks that Bajie is easy to speak, as long as he doesn't show up, he will retreat from the difficulty, and he will not force himself because of this;

But Bajie came here this time to solve the problem. Your mountain god knows that I am here to clean up the trouble of the snow demon, but you still hide it and refuse to see me, then I have reason to suspect that there is some ulterior secret between this snow demon wreaking havoc in Changbai Mountain and you, the mountain god of Changbai Mountain.

"Little God. Meet Zen Master Wu Neng. ”

Of course, the mountain god knew that the five immortals of Changbai Mountain called Bajie a monk, but it may be a preconceived relationship, and he always felt that the words Bajie and the monk could not be separated, so he used the word Zen master to call each other.

The mouth is hard, but the body is still very honest, and he bowed respectfully to the eight precepts.

There is no priesthood in the Eight Precepts, and there is no ascension to the Buddha's fruit level. Therefore, when the mountain god bent down to him, Bajie dodged sideways, left the nail rake behind his back with one hand, and helped the mountain god up with the other hand.

On the way to the west, why did the master and senior brother dare to be visited by these mountain gods and lands, it was precisely because their own status in the Three Realms was very high and they could fully afford it.

The master is the Bodhisattva's appointed scripture learner, and the sworn brother of the Tang Emperor Li Shimin; The title of Senior Brother Monkey King has always been there.

Even if it is a little white dragon, it also has the identity of the third prince of the West Sea.

He is just an ordinary domestic pig, and he can have today, or the cause and effect of Marshal Tianpeng's wisp of kindness, otherwise. Where would I have such an opportunity to worship and practice under the Master?

In fact, it is still the mountain god of Changbai Mountain who can't hold back, if he can insist on it when Bajie rake is raised and aimed at his mountain god tablet to build. There is a high probability that Bajie will also stop before the nail rake is about to smash the tablet.

He just wanted to invite the mountain god out and ask the matter to understand, so that he could prescribe the right medicine. It wasn't meant to target the mountain gods.

But if it is found out by Bajie later, the matter of the snow demon is really inseparable from the mountain god, then I will really be sorry, even if Bingling Gong is here, Bajie will definitely not give face, how to deal with it, how to deal with it.

However, these are all afterthoughts, and now that the mountain god can still be scared out, Bajie thinks that he is suspected of colluding with the snow demon, which has been greatly reduced. But that doesn't mean he has nothing to do with the Snow Demon.

The mountain god didn't dare to bet on whether Bajie would really make a dead hand, if this tablet was really smashed by Bajie, in this deep mountain and old forest with no traces, I'm afraid he really had no room to turn over.

It is even possible to change from a mountain god enshrined in the heavenly court to a mountain wild god, and finally dissipate silently between heaven and earth.

Appearing this time, although the mountain god was a little reluctant, he did not regret it, after all, compared to being smashed God card, he could only take some risks and come to meet this Wuneng Zen master.

Bajie is polite in his hand, but the words in his mouth are not good, "What a mountain god of Changbai Mountain, he pretended to be deaf and dumb, no wonder the spirit of Changbai Mountain is rampant, and the demons are rampant, all of them are vegetarian meals for you, the corpse of the mountain god, look at the good things you have done." ”

Bajie grabbed the white, so that the mountain god was stunned and half bent in place, and the strength of Bajie's arm, which was still faintly resisting Bajie's arm, was suddenly discharged, and his body was also straightened by Bajie.

Regarding the accusation of Zen Master Wuneng, the mountain god only wants to say two words, wronged!

What is the situation of the mountain gods of the Three Realms, others may not know. But when you masters and apprentices were studying scriptures in the western heavens, did you see less?

Now he is using this kind of words to suppress himself, he was reluctant to come to Changbai Mountain to take office, but at this moment, after listening to Bajie's hurtful words, he was full of grievances in an instant.

But if you really want him to defend, he really can't say it.

Because these things seem to be the manifestation of his inaction.

Of course, Bajie knows about Changbai Mountain, but in fact, he can't blame the mountain god. There are actually only a few mountain gods in the Three Realms who can really speak and count.

In addition to Liu Boqin who opened the Shuangcha Ridge, there is another mountain god who speaks extremely weightily, that is, the mountain god of Kunlun Mountain-Lu Wu.

But in fact, compared to the mountain gods who served on the demon mountain in Xizhou, the mountain gods of Changbai Mountain were already good.

Bajie obviously deliberately used this kind of words to pressure him, some things are well known, everyone can silently abide by the unspoken rules, and they will not say it on the surface. But once it is said, the interest in things is different.

Bajie's thinking is still different, after all, he has been following the master for a long time, and under the influence of the master, Bajie also has a certain sense of pioneering, and blindly abiding by the old rules for a long time is actually not a good thing.

If you can innovate appropriately, you may find that breaking the deadlock is not a difficult task.

What is really difficult is actually the first step to break the deadlock, once this step is taken, the rest of the things will be carried out naturally.

Reform needs to be done step by step, and in terms of the mountain god, it is obviously not something that Bajie can interfere with at will, and Binglinggong himself doesn't care what others say a lot.

Perhaps if the mountain gods want to change the status quo, in addition to being able to hope that the gods of justice or the Jade Emperor will set their eyes on them, I am afraid that there is only one way left for self-improvement.

But the problem is that now this group of mountain gods in the Three Realms, in fact, their thinking has long been solidified, and if they want to make changes, it is better to simply replace these old guys, and another group of young people will come to work, and there will be new changes.

The Three Realms are developing.

And it is not limited to one clan and one clan, but the entire Three Realms must improve their strength under the pressure of the rise of the human race. If the mountain gods can't grasp this outlet, or use their previous attitudes to mess around at their posts, then I'm afraid they will be eliminated sooner or later.

It's like a group of Xuanjia troops suppressing bandits and eliminating demons, which already makes the incense of the mountain gods who do not have a high sense of existence in Datang more and more precarious.

But can the people blame them for not giving them incense?

What they can solve, the Xuanjia Army can also solve; What they can't solve, the Xuanjia Army can still solve. For ordinary people, the Xuanjia Army is their patron saint.

Especially with the temperament of the people of the Tang Dynasty. For the useless god, it is even more abandoned, and there will be no reluctance and nostalgia.

This is not only true to these gods.

Li Shimin once said that if one day the imperial court cannot shelter and treat its people well, or even commit atrocities against its people, then the imperial court will definitely be abandoned by its people.

Therefore, even if he is now considered to have achieved cultivation, even if he is placed in the entire Three Realms, he is really a figure, and he will always give priority to his own people before setting various policies.

Putting the people first is Li Shimin's concept of governing the country.

In fact, if the mountain gods can emulate the essence of it, they will not be able to catch a ride on the rise of the human race.

Today's humane luck, especially the humane luck in Datang, is much better than the merits of the Heavenly Dao for the ascension of the gods.

And compared to the merits of the Heavenly Dao, it is obviously easier to obtain the luck of humanity.

It's just that today's Datang is no longer what it was back then. The gods want to enter the territory of the Tang Dynasty, but it is not so easy.

Zhenguan Emperor Li Shimin, the Wisdom Sect Master Sanzang Holy Buddha, Tang Dynasty God of War Xue Rengui, Tang Dynasty Imperial Envoy Wang Xuance, Yuan Tiangang and Li Chunfeng. Even with Zengzi and Yunzhongzi, it was an insurmountable barrier for them.

Even the Jade Emperor above the Nine Heavens sometimes envied these true combat powers of the mortal Tang Dynasty. I want to recruit them all to heaven.

If a few years ago, the Jade Emperor would still have some entanglements, and he would be worried about whether the human world would be able to resist the invasion of the demons of the Demon Realm when Kui Gang Fazu invaded the world from the Demon Realm after he was reincarnated.

But now the Jade Emperor said: Kui Gang, even if you come, don't keep your hands, otherwise if you are not careful, it will be in vain the torture of the three hundred years of darkness in the demon world.

This shows the Jade Emperor's recognition of the power of the human race.

Unless the heavenly immortals are reincarnated in the mortal world, it will be difficult for them to share this wave of dividends. But reincarnating as a human race also carries a lot of risk. After all, there are already many precedents in front of them, and after they become Terrans, even if they are successful in cultivation, they will take the initiative to choose to give up the identity of their previous life and re-enter the Three Realms as Terrans.

Even if Manjushri has been reincarnated in the human world again and again, it is only after returning to the Yin Division after death that he can recover the memory of being banned by him, and every time he is reincarnated, it will cause some changes in his temperament.

Some are positive, then naturally there are opposites. Some of the changes are more obvious, but in some ways, they will also make him more determined and "stubborn".

This is all different from "god", and the more godhead the god, the higher the godhead, the more important they are to their own identity.

Just like the previous three reincarnated Lu Dongbin, Li Bai and Lan Caihe, even if their cultivation has not yet reached the realm of their previous life, they are already the top masters of the younger generation.

It can even be said that even if the three of them don't choose to restore the memories of their previous lives, with their current divine soul strength, they actually belong to the godheads of Emperor Donghua, Tai Bai Xing, and Barefoot Great Immortals, and they are already in a state of awakening.

As long as the godheads of these three immortals choose to revive their divine souls and replace Lu Dongbin, Li Bai, and Lan Caihe, it will not be a difficult task.

Even if the three of them were able to rely on their cultivation to compete with one or two, I am afraid that it would only cause some hindrances to the godheads of the three immortals that were not too troublesome.

Reincarnation needs to be cautious, and now it seems that the trend of reincarnation in the heavenly court has passed, and even some immortals who have been ranked in the Zhenjun Temple have applied to Erlang Zhenjun to give up the quota for the next reincarnation on the grounds that they suddenly remember that they still have a job.

In this regard, Erlang Zhenjun naturally has no objections, some people are willing to shine in the post, as long as the other party's ability is within the scope of responsibility, then as Erlang Zhenjun, he can only express his support.

It is even more difficult for the gods in the sky to obtain some humane merits, but it is even more difficult for the gods of the mountains and the earth, and even the dragon king and the water god, in fact, when it comes to obtaining human luck, it is not easy to be afraid.

But their behavior, in the eyes of the immortals in the heavenly court who were not able to reincarnate in the mortal world, was undoubtedly a tyrannical thing, and it was simply unreasonable.

I've already fed the rice into my mouth, and I don't know how to chew it. It's no wonder that those immortals in the sky occasionally flash the thought of "it's better to replace it" in their minds.

It has always been the little gods and immortals at the bottom who want to climb up to the gods in the sky, and reflexively want to go to the mortal world to be a mountain god land, if such things were put in the past, no one believed them at all.

But in the last few days, there seem to have been some signs in the Heavenly Court.

Even Nezha ran to the Zhenjun Temple and asked his second brother to verify the truth This is not Nezha alone, but whoever had a good relationship with Yang Jian back then, basically didn't run away.

And after receiving a positive reply, those heavenly immortals who originally wanted to give up the reincarnation quota still decided to keep the serial number they set before queuing up.

In fact, there are some active minds among the mountain gods.

Just like the mountain god of Zhongnan Mountain, even if the main altar of the Dao Alliance is located, he can still easily organize the leylines and control the beasts and birds in the mountain.

Even from time to time, the human race who strayed into the depths of Zhongnan Mountain will give certain opportunities and help.

You must know that Zhongnan Mountain is not a small mountain, and there are countless Taoist masters who live in seclusion or practice in Zhongnan Mountain. Of course, whether it's more famous than it, or more than cultivation. That has to be the first in the clouds.

In addition to the first two, the reason why everyone is willing to recognize the status of the leader of the Yunzhongzi Datang Dao Alliance is actually based on the blessing of Yunzhongzi's unique three realms.

With Yun Zhongzi to serve as the leader of the Dao Alliance of Zhongnan Mountain, then the blessings of the Dao Alliance really don't have to worry.

It's just that the situation of Zhongnan Mountain is an example after all, because of its particularity, it is not possible to generalize the experience of the mountain gods of Zhongnan Mountain, and it has to be analyzed on a case-by-case basis.

The mountain god of Changbai Mountain is also unlucky, his temple has been abandoned for not a day or two, and no one has worshiped incense for hundreds of years, even if he wants to learn the "advanced experience" of the mountain god of Zhongnan Mountain, there is nowhere to practice.