In fact, many times, it is not that the mountain gods do not want to be motivated, but the general environment of the Three Realms, and the restrictions on them are also very obvious.

Another reason is that those who come to be mountain gods, their own cultivation realm is also average, and the upper limit of talent is visible to the naked eye, and it is not so easy to turn over and crush those spirits in the mountain.

It's just that this situation has been alleviated in Beizhou, where demons are rampant.

Because the newly appointed mountain gods in the mountains of Beizhou, they have all followed the Puxian Bodhisattva to clean up the poisonous obstacles and made great contributions, and their realm and cultivation are placed in the entire Three Realms, which also belongs to the middle and upper level.

Besides, the mountains were all cleaned up next to each other, and those restless goblins in the mountains had already been dealt with in the first place, so it was naturally much easier to manage.

But in the territory of Datang, the demons and spirits in the mountains were not cleaned up by the mountain gods, and the Xuanjia army that really contributed and even some mountain gods who had degenerated into evil cultivators were also ploughed down by the Xuanjia army.

This is not a collision between human luck and the Heavenly Dao Divine Position, after all, when the Mountain God degenerates into a demon and evil cultivator, he will no longer be blessed by the Heavenly Dao Divine Priesthood, and the already poor Heavenly Dao Qi Luck will dissipate in an instant.

Even the Heavenly Dao Luck that originally belonged to these mountain gods would be swallowed by the Humane Qi Luck.

The way of heaven, the way of man.

Although Lao Tzu has made a detailed exposition in the Tao Te Ching, many times the relationship between the two is not absolutely opposite, but can also be transformed into each other.

The way of heaven is to make up for the deficiency when there is more loss, but the way of man is not, and the loss is not enough to give more than enough.

The former says that the law of heaven is to subtract what is surplus and supply is insufficient; And the latter said that the rules in the world are often to deprive the already insufficient to be offered to the surplus.

The way of heaven, after all, is ethereal and invisible, and even many times, even saints may not be able to dedicate their wealth to make up for those who are lacking or in need.

But the way of man can really be seen everywhere in the world.

Just like today's Tang Dynasty, the humane luck it gathers is already the most vigorous empire in the Three Realms, but it is still constantly absorbing the humane luck of other countries.

Even if it's not just human luck, in addition to the demons and spirits in the mountains conquered by the Xuanjia Army, wouldn't those heavenly luck also have to be transformed and devoured by human luck.

Li Shimin is already a great king who can be the same as the First Emperor and become the First Emperor of the Ages, and the entire Southern Ganbu Continent is within the territory of the Tang Dynasty, but he still wants to bring the other four continents under the command of the Tang Dynasty, and move towards the goal of the Ancient Holy Emperor.

And that's just externally.

Internally, especially for the people of the Tang Dynasty, what Li Shimin did was not the "way of man", but it was not a complete "way of heaven".

The way to govern the country cannot be summed up in a simple "six words". If you have to speak in one direction, then what the Tang Dynasty is doing in the Three Realms today should be the way of "Inner Sage and Outer King".

Although the "Inner Sage and Outer King" comes from Taoism, it seems to be more in line with Confucianism's current Three Realms, not only the Jade Emperor wants to implement the integration of the three religions, but there have been preliminary signs of the convergence of the three religions in the Tang Dynasty.

The blending of ideas between the three religions is by no means something that can be achieved overnight, and there will be a process of integration that lasts for a long time.

It's just that this wind hasn't blown to Changbai Mountain yet.

Perhaps it was because Xue Rengui destroyed Goguryeo earlier, and Changbai Mountain was not an ordinary place after all, so the army of the Tang Dynasty did not go in the direction of Changbai Mountain.

And later, after the strength of Xue Rengui and the Tang Dynasty army skyrocketed, they did not send troops to the outside of the Saiwai. After all, the number of Xuanjia troops is limited, and compared with the bitter cold land of Liaodong, the rich places such as the Central Plains, Guanzhong, and Jiangnan are still at the forefront.

Moreover, the Xuanjia Army also has the important responsibility of guarding the Jingshi, even if it is dispatched, it will only use a very small part of it back then, until now that Li Shimin's divine achievements are gradually completed, the Xuanjia Army can be sent to all parts of the Tang Dynasty to clear out the demons and monsters in the mountains without any scruples.

Even under Wang Xuance's diplomatic means, there are already some small countries in Dongzhou who want to invite the Tang Xuanjia Army to garrison their troops.

In this regard, Li Shimin naturally has no objection, maybe the human race in Dongzhou is not the descendants of Yan and Huang, but everyone is from the same source after all. If you really want to talk about it, the Nanzhou Terran is the branch, and the "orthodox" of the Terran has to be in Dongzhou.

Now that they have risen from the Nanzhou Human Race, it is naturally a matter of duty to help their brothers.

What's more, it's not that they Datang have to get involved with the Dongzhou human race, it's really difficult for the brothers of their own family to refuse, which makes it really difficult to refuse.

Also as a pilot, Datang did not directly send troops to station, but asked Wang Xuance to select some officials, doctors of scripture and outstanding students in the Ministry of Rites and the Datang Academy to go to the front station first. After the establishment of friendly and peaceful diplomatic relations, we will talk about the garrison.

When acting in Datang, it is still necessary to pay attention to a "famous teacher", otherwise it is easy to be realistic.

Although with the size of Datang today, it is more difficult for the controversy in the outside world to affect it. But that doesn't mean it likes to be criticized.

For Changbai Mountain and even the entire Northeast Saiwai, it seems to be a little unpopular here in Datang, and it is one of the destinations for some exiled prisoners.

Under the factors of the general environment, the development of the outside of the Sai is often ignored, and Datang's attention to this area is not even as good as that of the desert grassland. and those small countries on the eastern and western continents.

If Datang doesn't love it, no matter how much Heavenly Court is in this situation, what can the mountain gods of Changbai Mountain do?

He understands his suffering, but now is not the time to be reasonable.

The mountain god didn't expect that this Bajie Zen master was not an easy person to deal with, but now he was helpless, and there was no other way but to hope that this second disciple of the Sanzang Holy Buddha could completely solve the trouble of Changbai Mountain. Otherwise, it wouldn't be a simple snow demon wreaking havoc.

The mountain god did not explain too much to Bajie, but said to Bajie very solemnly and seriously: "Zen master. The little god knows that you are studying under the Sanzang Holy Buddha, but the trouble of Changbai Mountain is by no means as simple as it seems to you now. ”

"Oh?"

It doesn't matter if you don't say this, the opening of the mountain god of Changbai Mountain can be regarded as completely hanging the appetite of Bajie, he first hesitated, and then gave Huang Xiu'er a look, as if to say: Look, the poor monk knows that this mountain god has material on him.

This trip is not in vain, listening to the tone of the mountain god, it seems that the snow demon is not a big trouble, and it is likely that there is still a big fish waiting for him.

But because of this, Bajie also instantly corrected a lot.

When subduing demons and eliminating demons, the most taboo is carelessness on the way west, they have not seen demon slaying masters or those disciples of the sect who have gone down the mountain to practice, because of their own negligence to die at the hands of demons.

Although Bajie is quite confident in his own strength, this time when he first entered Changbai Mountain, it is better to be cautious when he does not know the details of the other party.

But in the same way, try to hit the shot with one blow and leave no trouble.

"The poor monk wants to hear what kind of demons are in this Changbai Mountain, it's not simple." Bajie let go of the hand holding the mountain god, and he also didn't continue to dwell on the previous question, so asked. I also want to tell the mountain god that I didn't come here to find trouble for him, as long as I cooperate well and tell me everything I want to know, or what you know, this matter will be considered in the past.

Bajie also made the nine-tooth nail rake smaller and put it in his arms, signaling that the mountain god did not need to be nervous, and could take it easy appropriately.

In the face of the kindness released by Bajie, the mountain god also successfully received it, but his emotions did not slow down because of this. Because he thinks that the Bajie Zen Master in front of him can be described as a moody master, and the transformation of his smiling face and black face is very smooth and silky, and it is impossible to guess what he thinks in his heart, and it is not easy to deal with.

In fact, this is also a grievance against the mountain gods, in fact, the five of them are masters and apprentices, and in the eyes of people who are not familiar with them, they are indeed not too easy to deal with. In other words, it is not easy to really establish a certain friendship with them.

It's just that they may not feel it themselves.

"It is undeniable that the little god, as the mountain god of Changbai Mountain, is indeed derelict in his duties." The mountain god said to Bajie: "But these things are not something that the power of the little god can do, but the little god still knows a little about the demons and spirits in Changbai Mountain, as well as the basic situation of the evil cultivators, just like this snow demon who introduced the Zen master into the mountain, in fact, the little god has also dealt with it before." ”

Other demons and spirits in Changbai Mountain, you can not mention it for the time being, and the first thing that Bajie wants to solve now is the trouble of this snow demon.

It's not too late to deal with the snow demon first, and then go and clean up the other demons.

"Then let's talk about the origin and heels of this snow demon first."

"This snow demon is not a monster born and raised in Changbai Mountain. Two hundred years ago, a pair of evil monks passed by Changbai Mountain and stayed in the dilapidated mountain temple of Xiaoshen. ”

"The man was seriously injured, and the nun was pregnant, although she was not too seriously injured, but her body was in disarray, and her pale face was obviously injured."

When Huang Xiu'er heard this, she interjected on the side and said, "I seem to have seen these two people you said. ”

Huang Xiu'er is a person who can't be separated, when the snow demon is raging, it dares to walk alone in the mountains, and wants to lure out the other party Before the snow demon appeared, let alone the entire Changbai Mountain, except for the Tiantian Pond, it didn't dare to go up at will, and he had visited those powerful evil cultivators.

The cultists have different temperaments, and each has its own eccentricity. It's just that Huang Xiu'er wasn't afraid back then, for those evil cultivators who were reprimanded, and even used to drive it out, it was indispensable to write down the words "Come here" by the Great Sage at their cave gate, and also left some special marks as verification.

The five great immortal families were in the same spirit, and when the evil cultivators saw the name and knew that it was the third son of the Huang family, they turned a blind eye. It's not that when you come to the door, if you know the current affairs, it is to entertain each other with delicious food and drink, Huang Xia called out his own unsuccessful son, apologized to others, and the two sides turned hostility into jade silk, maybe they can also make friends because of this.

But evil cultivators. That's still the majority of "no eyes", like this, those who come to the door are basically coming in vertically and going out horizontally. There are also some that go too far, and they don't go out when they come in.

Although the five great immortal families have ancestral training and will not make a move on mortals, it does not mean that they are good.

Especially on the "one acre and three points of land" in Changbai Mountain, except for the Tiantian Pond, they all regard it as their own territory, and they can still suffer losses in their own homes?

This is also an evil cultivator who cultivates in Changbai Mountain, and the general mana is not very profound, and those other immortal mountain blessed lands are really unable to squeeze in, otherwise they will not easily choose to come to Changbai Mountain to "be frozen".

The icy cold of Changbai Mountain is not an ordinary cold.

Even if a cultivator wants to resist such a cold air, it is also a mana drain.

The reason why the Five Great Immortal Families were able to gain a firm foothold in Changbai Mountain was actually because of their special bloodline, and they were not afraid of such a cold and snowy place by nature. Even the Liu family and the Bai family in Changbai Mountain are the existence of the three worlds of Hu, Huang and Gray that do not need to hibernate at all, and they are like fish in water.

Natural selection, survival of the fittest.

This sentence is placed in the ecological circle of Changbai Mountain, which is obviously a true portrayal.

What kind of virtue Huang Xiu'er is, the mountain god is also clear, saying that it has seen this couple, and the mountain god is not surprised at all.

Hearing this, Bajie looked at Huang Xiu'er, but Huang Xiu'er scratched her head and said, "I just took a photo when they entered the mountain. And since they entered the mountain that year, they have never seen them for the second time, if it weren't for the mountain god today, I'm afraid I can't remember that there is this couple who entered Changbai Mountain. ”

"Now that I want to come. I'm afraid the two of them are more than lucky, right? After Huang Xiu'er finished speaking, she looked at the mountain god.

The mountain god nodded, "That male cultivator died that night. ”

As he spoke, the mountain god also pointed to the position where Huang Xiu'er was standing, "He died in the position where you are standing now." ”

Huang Xiu'er didn't have any taboos about this, she still looked around with her head and sniffed seriously with her nose. But more than 200 years have passed, and naturally there is no gain, so I asked curiously: "Is it a serious injury and died?" Or is it the enemy chasing and killing? ”

"Neither." The mountain god shook his head, "He injured the Yuan Shen, and the mana is gradually dissipating, even if he recovers his cultivation in the future, he basically can't keep it. Since he is an evil cultivator, then he must have made many enemies, otherwise he would not have been so seriously injured. If you lose all your mana and become a 'waste', then it's no different from killing him. ”

"Therefore, he forcibly stimulated his vitality that night, and even with the only remaining mana cultivation, all of them were poured into the female cultivator's body, and finally the oil ran out and the lamp dried up and died."