Obviously, the Styx Ancestor's departure had indeed affected the situation in the Three Realms.

But on the other hand, this is not necessarily a bad thing, after all, it has caused the great powers of the Three Realms and the forces under their command to pay attention to the Demon Realm.

This also shows from another direction that the powers of the Three Realms are afraid of the Styx Ancestor.

If it's just one-on-one, of course they won't be afraid of the Styx Ancestor, but the Styx Ancestor is a cultivator of the Killing Dao after all, even if it is because of his heart, he can't reach the top of the Killing Dao, but if he really falls into the Demon Dao, then once he returns to the Three Realms in the future, what kind of turmoil will he cause, it is uncertain.

When it comes to demons, no one can tell what has changed.

Maybe the Styx Ancestor in a normal state still has the idea of sparing his life, but if he starts to take revenge frantically after falling into the demon, it will be a real catastrophe for the beings of the Three Realms.

The change of the Styx Ancestor, for the Demon Realm Tribulation three hundred years later, and for those chess players in the Three Realms, it is no less than the Sanzang Holy Buddha "awakening" the true spirit of the golden cicada.

"Amitabha."

Guanyin Bodhisattva's face became more and more compassionate, this great Bodhisattva with the Three Realms in his heart, seemed to have foreseen the disaster in three hundred years, she looked at the Jade Emperor and Rulai, and said: "Your Majesty, according to the view of the poor monks, the great catastrophe after three hundred years is probably going to truly sweep the entire Three Realms, the heavenly realm, the human world, the underworld and the Buddha realm, I am afraid that they will not be spared." ”

Before Guanyin Bodhisattva's words came out, did the Holy Mother speak in the direction of Lao Jun and the Antarctic Immortal Emperor, "There are two incarnations of masters and uncles in the Three Realms, forgive the little demon realm What storms can be set off?" ”

Not.

When everyone heard this, they all looked in the direction of Our Lady of Wudang, as if they wanted to guess what she was thinking from her expression, but unfortunately Our Lady of Wudang had always had a cold face, and everyone found nothing.

Lao Jun knew that she had no temperament to be a virgin back then, and she closed Jinao Island for so many years because she was not angry in her heart. Lao Jun has nothing to explain this, although it was not him who shot at the sect back then, but as the incarnation of the Taiqing Sage, he can't stay out of it.

It's just a matter of the Demon Realm, and it's not trivial. After all, they are not really here, even if they inherit the cultivation of the ontological realm, they really have no certainty that they can handle the affairs of the demon realm.

Lao Jun looked at the Jade Emperor, as if he was admonishing the Jade Emperor, or you should not be reincarnated to avoid trouble, otherwise when the demon world invades, Lao Dao will run away.

After all, Lao Jun is not a Taiqing saint, although his realm cultivation is not low, whether it can be transformed into corresponding combat power is actually a question mark, but there is a high probability that it will be discounted.

Dealing with people who are lower than his realm, Lao Jun is of course able to capture them, so he doesn't need any powerful powers, just with that huge mana, it is enough to subdue them, but if he faces those top people in the Three Realms now, it is still quite tricky.

The Wutian and Kui Gang in the Demon Realm are all murderous. His old bones can't stand the toss.

Although he is the incarnation of the Taiqing sage, Lao Jun is not the same as Li Shan Lao Mu and the Buddha, but also the "puppet" of the sage.

In fact, not long after the Taiqing Sage left the Three Realms, Lao Jun was already independent. This was one of the reasons why he didn't feel strange when he heard the Jade Emperor tell him that Kuigang Fazu was self-reliant in the Demon Realm, after all, he was like this himself.

Among the Three Realms, the clones who can break away from the ontology and truly form their own independent personality are not only Lao Jun and Kui Gang, like Li Shimin, the incarnation of the Ziwei Emperor, isn't that also the case?

Even Emperor Ziwei also separated his other two incarnations together, and these two incarnations are naturally the Ziwei Emperor Bo Yi Kao on the god list, and the Emperor Xudu in the underworld.

And the fact that doppelgangers like them can be independent, in fact, to a certain extent, also benefit from the attitude of the ontology.

It seems that the incarnation of the Antarctic Immortal Emperor is still the incarnation of the Origin Tianzun, and Lao Jun may not think about it when he hears the Holy Mother of Wudang. But if it falls on his ears, it can't be ignored.

Although he is only a doppelganger here, his power faintly surpasses that of the Jade Emperor, and at this moment, he has even pressed his momentum in the direction of the Holy Mother of Wudang.

His eyes shone with purple light, and the silver snakes flew around him, overflowing with lightning.

The Antarctic Immortal Emperor, the honorific title is: the high god Xiao Yu Halal King Immortal Emperor Tong Tianyuan Shengtianzun, the high god Xiao Yu Qing Mansion, in charge of the divine thunder.

The Heavenly Court Thunder Department is actually directly subordinate to the Antarctic Immortal Emperor, but because the Antarctic Immortal Emperor can't go out of daily retreat, the Thunder Mansion is attached to the Jade Emperor's Lingxiao Treasure Palace.

It's the same with the stars of Doubu.

Emperor Ziwei does not compete with the Jade Emperor for power, and as the head of the Dou Ministry, the Dou Mu Yuanjun Jin Ling Holy Mother is even more bent on breaking away from the list of gods, and he is basically in practice.

It's just that relatively speaking, the strength of the stars of the Doubu is uneven, and in addition to letting them complete their own duties, it is really embarrassing.

There are a few people who can enter the eye of the Jade Emperor, and they are all rebellious, and they are not too obedient, such as Yuan Hong, the Four Wastes Star Monarch, Yu Yuan, the Water Mansion Star Monarch, and the Fire Spirit Holy Mother.

Because of his supernatural powers and talents, Yuan Hong is one of the few immortals in the god list who can touch the forbidden divine soul.

And Yu Yuan and Our Lady of Fire Spirit, that is because of their origin, Yu Yuan is a disciple of Our Lady of Golden Spirit, and Our Lady of Mars is a disciple of Duobao Daoren, and the two of them are real disciples of the sect, plus Our Lady of Golden Spirit or Doumu Yuanjun Jade Emperor didn't think about winning over the two of them at all.

Therefore, among the Doubu, those who are often called by the Jade Emperor are the Nine Yao Xingjun and the Twenty-eight Constellations, among which there are also 20 Nakshatras who can always obey the mobilization of the Jade Emperor because the two Nakshatras of Water and Fire are divided into the two Ministries.

And these twenty stars, because of the matter of the Kui Timber Wolf back then, are still thinking about it in the prison.

As for the heavens and the earth, and the other stars. I'm afraid the Jade Emperor can't even remember their names.

The Antarctic Immortal Emperor inherited the character of Yuan Shi Tianzun to a certain extent, and his rude attitude as if he was not a virgin was enough for him to take action.

But the Holy Mother of Wudang is no longer the Holy Mother of Wudang a thousand years ago, and the Antarctic Immortal Emperor is not the Yuqing Sage Yuan Shi Tianzun, although his momentum is strong enough, but it can't crush the Holy Mother of Wudang.

In particular, the Holy Mother of Wudang is still a pure sword cultivator.

Shout!

The sword momentum soared into the sky, and the momentum that seemed to have condensed into substance was directly pierced by the sword qi of the Holy Mother of Wudang.

Hiss –

When everyone saw this scene, they couldn't help but gasp, they had long known that the sect disciple Tou Tie had already known, but they didn't expect her to dare to face the Antarctic Immortal Emperor face to face like this.

The great powers were shocked, but the Antarctic Immortal Emperor and the Taishang Laojun were not surprised, if the Holy Mother did not dare to make a move in the face of the strong pressure of the Antarctic Immortal Emperor, then the two of them would have to suspect each other's ingredients.

Just like the long-eared Dingguang Immortal Taiqing Saint and Yuan Shi Tianzun back then, there was a reason why they didn't choose to accept him.

Such villains have resorted to backstabbing in surrender. How can we be worthy of the teachings of the Master of Tongtian?

Besides, if he dares to betray Master Tongtian Sect Master today, it is difficult to guarantee that he will not betray the two of them tomorrow. It was useless for the rat generation to come, so he took advantage of the situation and sent him to the two saints of the Western Sect.

Boom Boom!

The collision of sword qi and thunder shook the sea of blood into waves.

Those Rakshasa clans in the sea of blood didn't dare to take a breath of air. They were all hiding in the Asura Sect in the deepest part of the Blood Sea at this time, and they didn't dare to show their faces to face these great powers outside the Blood Sea at all.

With such a lineup, not to mention that the life and death of the Styx Ancestor are unknown now, even if the Styx Ancestor is in his heyday. That's probably not going to last long.

The people from the Demon Realm didn't come, so they started infighting here.

The disciples of the sect have never lacked the courage to shoot at the saints. Not to mention that the Antarctic Immortal Emperor in front of him is only an incarnation of the Yuan Shi Tianzun, even if the Yuan Shi Tianzun is present in person, I am afraid that the Holy Mother of Wu will fight with a sword.

Whether you can win or not is one thing, and whether you can do it or not is another thing.

The main reason is that the Holy Mother of Wudang did not fight with the master of Tongtian Sect to the last moment, but after the defeat of the master, she was ordered by the master to return to Jinao Island with the Qingping sword, to keep the foundation and not be taken away by outsiders.

And today, after sensing the changes in the sea of blood, the Holy Mother of Wudang came even more prepared, and she made disrespectful remarks, provoking Lao Jun and the Antarctic Immortal Emperor, just to take this opportunity to fight with the two of them, so as to confirm the results of her penance for more than a thousand years.

The great powers did not stop them, but they opened their positions very tacitly, leaving enough space for the Antarctic Immortal Emperor and the Holy Mother of Wudang to display their magical powers.

Zhen Yuanzi didn't know when he came to the side of the Sanzang Holy Buddha, looked at the scene in front of him, and said: "The sword path of Wudang can be called the head of the Three Realms. ”

This is Zhen Yuanzi's evaluation of the Virgin of Wudang.

Fahai didn't know much about the way of the sword, but this did not prevent him from feeling the subtleties of the Holy Mother of Wudang's swordsmanship, and at the same time, Fahai also intuitively saw the power of the Holy Mother of Wudang and the Antarctic Immortal Emperor.

After about a stick of incense, the Antarctic Immortal Emperor did not defeat the Wudang Holy Mother as easily as he expected.

Master Guanyin also stood beside the Sanzang Holy Buddha, his face was a little solemn, whether he was ordered by Lao Jun or not, and whether he had the approval of Master Yuan Shi Tianzun, he was a "traitor" on the bright side.

If you just see Lao Jun, Guanyin Bodhisattva doesn't have to be so cramped. But the Antarctic Immortal Emperor, who had been in retreat, also came, which made Guanyin Bodhisattva fall into a tangle for a while.

The so-called concern is chaotic, and she doesn't know whether she should go to see her master or not.

And the deeper reason is that Guanyin Bodhisattva thinks that she is doing a good job in Buddhism, and even she thinks that Buddhism is more suitable for her than Taoism.

But in this case, how dare Guanyin Bodhisattva say it to Yuan Shi Tianzun?

Even if the Antarctic Immortal Emperor is just a doppelganger, not the original deity of the Yuan Shi Tianzun, for a disciple like Guanyin Bodhisattva, who was born to expound the teachings, he is born with supreme coercion.

If there are two people who come here today, Manjushri and Fuxian, Guanyin Bodhisattva will not be like this.

But Manjushri is still in reincarnation and has not yet been transcended; Fuxian Bodhisattva crashed headlong into Beiju Luzhou, and if he didn't make some results, he didn't have the idea of going out of the mountain at all.

Therefore, today, among the three great scholars of Buddhism, only Guanyin Bodhisattva is present.

In other words, if it weren't for the twists and turns of the Holy Mother of Wudang and the first step to stop the Antarctic Immortal Emperor, then it is very likely that the Bodhisattva will face the Antarctic Immortal Emperor alone, which is not good news.

In fact, such a change in Cihangdao people was something that everyone had not expected before.

It's not just Cihang Dao people, but also Fuxian Zhenren. Both of them believed that the path of Buddhism was a more suitable path for their practice, so the two great bodhisattvas who were originally only to assist Duobao Nyoralai in founding Mahayana Buddhism and compiling Mahayana Buddhism now really regard themselves as Buddhists.

And Manjushri has always been "ungrounded", perhaps because he has never thought about really being a monk.

Therefore, his seemingly profound Buddhism has actually lost its foundation, like a castle in the sky.

But when I traveled to the west, I was stimulated by the escape of Sanzangzui, or I also had a clear understanding, so I had to enter the reincarnation and feel the suffering of the world in a down-to-earth way. When he truly transcends from samsara, there will be one more true Buddha in the Three Realms.

Of course, it is also possible that he gave up halfway, took off his monk's robe, changed into a Taoist robe, and returned to Kunlun Mountain to explain the teachings and be his Manjushri Guangfa Tianzun.

But those who know Manjushri well know that this is almost impossible. Because compared with the Great Pessimistic Guanyin Bodhisattva and the Great Xing Puxian Bodhisattva, this Great Wisdom Manjushri Bodhisattva, in addition to paying more attention to his own reputation and face, sometimes he will also be imprisoned by his own wisdom, and the proud wisdom has become his shackles at this time.

"Bodhisattva."

Fahai has always respected Guanyin Bodhisattva, and it is not surprising that Fahai has found his own side. After all, among the characters in front of them, there are actually few who are really close to the Bodhisattva.

And the relationship between himself and the Bodhisattva, because of the journey to the west, is even closer.

After Fahai saluted the Bodhisattva, the Bodhisattva also returned the salute and said, "Holy Buddha." ”

Fahai hurriedly spoke: "The little monk is afraid, in front of the Bodhisattva, there should be no holy Buddha." ”

"Amitabha." The Bodhisattva and Fahai glanced at each other, first recited the Buddha's name, and then smiled slightly, "Sanzang is too humble, you are a holy Buddha, that is recognized by all beings in the Three Realms, if you can't afford to be a holy Buddha, who among the Buddhas can bear it?" ”

Fahai clasped his hands together and looked calm. (End of chapter)