As far as the idea of Fahai itself is concerned, it is not so important whether the holy Buddha is or not.

If he really cared about such a false name, he would not have come to this world, let alone take the initiative to expose his boundless demonic nature to the Three Realms.

When he confronted the Heavenless Demon Ancestor on the bank of the Tongtian River, the reason why he did not hide his demonic nature, but used his demonic nature to frighten the Heavenless Demon Ancestor was actually to explore the rumors of the Three Realms.

After all, the study of the scriptures has ended, if the Buddhas of Lingshan will liquidate themselves because of the problem of their own demons, or if other guardians of the Three Realms come to eliminate the demons, then Fahai should seriously consider his position.

Studying scriptures in the west is the "historical task" of Sanzang, and Fahai, who has completed this task, will of course have its own demands.

In the end, he chose to return to the Tang Dynasty, not to accept the position of Zhantan Merit Buddha in Lingshan, but in fact, he also wanted to pass on and carry forward the Wisdom Sect founded by Master Sanzang.

Although in its own world, the Wisdom Sect was eventually lost. But there are also Faxiang Sects that can be regarded as inheriting the mantle of the Wisdom Sect, and in this world, if no one does this, then the Wisdom Sect may not be born.

This is often the case, obviously so many people in the Three Realms are pursuing Flying Immortals to become Buddhas, but these people often waste their lives. It's hard to get what you want.

Just like the original Fahai, his obsession with becoming a Buddha back then was also very deep, but the road he took to become a Buddha was a super-demon.

Although he went astray in the end, it was precisely because of his obsession with becoming a Buddha that he was unwilling to accept it when the last World-Honored Buddha ascended to his Buddha position, and finally crushed the relics and committed suicide.

For Fahai at that time, it was not that he didn't want to become a Buddha, but that he couldn't accept that he became a Buddha in that way.

Especially after he fell into the demon path, he fought with the white snake, so that the water flooded the golden mountain, how many innocent beings were killed and injured?

Even if he finally woke up, it was already a big mistake. Of course, if you make a mistake, you will be punished, but Shizun not only does not punish him, but also allows him to become a Buddha, which is tantamount to a punishment for Fahai, who has a strong sense of self-esteem.

And Fahai, who died once and refused a chance to become a Buddha, naturally lost the obsession of becoming a Buddha after coming to this world.

It doesn't matter if you become a Buddha or not, the important thing is to kill demons and eliminate demons, transform sentient beings, and benefit the Three Realms.

Especially after experiencing fourteen years of westward journey, his Buddhism has been truly practiced, and he has truly seen the suffering of the world, so when he returned to the Tang Dynasty to establish the Wisdom Sect, under the promotion of the Jade Emperor and the acquiescence of the Heavenly Dao, the Wisdom Sect was directly upgraded to the Wisdom Doctrine, and he took advantage of the situation to prove that the Three Tibetan Holy Buddhas had become the Holy Buddha of the Three Realms.

Fahai's experience cannot be imitated by others.

A single "killing for the sake of protecting life" is not something that ordinary monks can comprehend the true meaning.

It was not that no one in the Three Realms wanted to emulate Fahai, but in fact, except for a few of his own disciples, those who were good at learning from their masters and apprentices were almost all going mad.

The slightly better ones are also the ones who take the initiative to withdraw from Buddhism before entering the demons.

These people are smart, after all, if they quit Buddhism, they don't need to be bound by the precepts, and they will kill when they kill demons, so they will naturally be more enjoyable.

Of course, there are some single beings who quit Buddhism in order to want to kill, and that is naturally to be hunted down by the Lingshan Precept Hall, although Lingshan talks about compassion, but it is not without temper, let alone a place where you want to come and go.

Of course, unless they have the strength of Master Sanzang, Lingshan can only be invisible.

Of course, Guanyin Bodhisattva knows how strong the Sanzang Holy Buddha is now, in fact, when he was on the way to the west, the Bodhisattva vaguely guessed that he was no longer Sanzang's opponent. And this matter was confirmed after the battle between Tongtianhe and the Heavenless Demon Ancestor.

At that time, Sanzang was not the Holy Buddha of Sanzang.

How strong Sanzang is today, if there is no equally powerful opponent, I am afraid it is difficult to estimate.

"Sanzang thinks that between the Holy Mother of Wudang and the Antarctic Immortal Emperor, what is the victory?" Guanyin Bodhisattva asked the Sanzang Holy Buddha on the side, and at this time she still resumed her usual name for Sanzang and directly called him by his Dharma name.

In the entire Three Realms, I am afraid that the only one who dares to call the name of the Sanzang Holy Buddha is Guanyin Bodhisattva, maybe the Buddha can also do it, but he and the Sanzang Holy Buddha are actually not close.

Even if they were the Buddha who was the master of the golden cicada in the previous life of Sanzang, but now that the golden cicada has been reincarnated as the holy Buddha of Sanzang and has never restored the identity of the golden cicada, then of course there is no actual master-apprentice relationship between them.

What's more, the current Sanzang Holy Buddha is the Buddha of the Dharma-only teaching, and in the Dharma of the Buddha realm, he is on an equal footing with the Buddha, but the Buddha is nominally the head of the Buddha, and all the Buddhas are below him.

Not only the Three Tibetan Holy Buddhas, but also the Great Day Buddha, the Buddha of Introduction, the Buddha of Maitreya, the Buddha of the Burning Lamp, and the Buddha of Medicine Buddha. The status of these Buddhas, in fact, is equivalent to the Buddha, but they are nominally subordinate to the Lingshan Buddhism, and they are usually like Erlang Zhenjun to the heavenly court, listening to the tune and not listening to the announcement.

Don't look at the sea of blood today, there are a lot of great powers, but there are really few people who are really close to Guanyin Bodhisattva.

At least from Guanyin Bodhisattva's own point of view, the Buddhas are not as close as Sanzang, even if they are immortals and Buddhas, when they get together, they are also accustomed to getting together with friends who are familiar with each other.

Therefore, the people present were in pairs, in groups of three or five. And there are really not a few people gathered here in the Three Tibetan Holy Buddhas.

When he came, Fahai brought Li Shimin and Xue Rengui over, after all, when it comes to foot strength, he is still faster than Li Shimin and Xue Rengui.

Originally, it was just the three of them together, but when Zhen Yuanzi saw the Sanzang Holy Buddha, he came directly to his side, when he opened a sect in the Great Ci'en Temple, Li Shimin and Xue Rengui also saw Zhenyuan Daxian, knowing that this Daxian is the ancestor of the Three Realms Earth Immortals, and it is the top power, of course, he does not dare to slack off.

Before he could say a few words, Guanyin Bodhisattva also came. Li Shimin and Guanyin Bodhisattva are also old acquaintances, and the two sides also greet each other.

Speaking of the two of them, Guanyin Bodhisattva was also a little helpless, his law name was actually called "Guanyin", but when he entered the Tang Dynasty, because he wanted to avoid the emperor's secret, the Tang people hid the word "world" in her law name, so he was only called "Guanyin Bodhisattva".

Now that Li Shimin is in this posture, I am afraid that his "world" character will not only come back in Datang, but even when the other party really rules the four continents of the world, I am afraid that it will be even more difficult for his "world" character to come back.

However, the Bodhisattva doesn't care too much, whether it is Guanyin or Guanyin, it is herself, and the name is just a pretended title for the world, so there is no need to be too entangled.

Besides, Li Shimin is also a rare saint, so why avoid him?

When the Bodhisattva saw Li Shimin and Xue Rengui, he also sighed in his heart, the talent of the human race is really terrifying, and it has only been about forty years since the luck of the Tang Dynasty began to recover, and Li Shimin and Xue Rengui were able to obtain the strength comparable to those of them who have practiced for tens of thousands of years in this short period of forty years.

Fortunately, the lifespan of the human race is limited, if they can also have a lifespan of thousands or ten thousand years, then the races of the Three Realms should be in a panic, even the Jade Emperor of the Heavenly Court may not be able to sit on his supreme seat safely.

But even so, after Li Shimin passed the death of the Son of Heaven, the pattern of the Three Realms has begun to change quietly. The Three Realms are no longer the Three Realms they used to be.

The demon clan has to join Datang, and such a thing as obtaining Datang's household registration is even more unheard of.

And when I first heard about such a thing, Guanyin Bodhisattva didn't think that this thing could be done, after all, there is a difference between demons and demons, and the two sides are not creatures of the same "world", but in fact. The fusion of the demon clan and the Tang Dynasty is not bad.

At least for now, it can be regarded as a good strategy to solve the contradiction between the two clans.

As for the follow-up effect, it will be tested by time and practice.

Regarding the Bodhisattva's question, Zhen Yuanzi, Li Shimin and Xue Rengui were also very curious about what the answer of the Sanzang Holy Buddha would be, so they looked at the Sanzang Holy Buddha together with Erlang Zhenjun, who had just come here.

Fahai pondered for a while, and said: "The Antarctic Emperor is powerful, and his god Lei Hehe is powerful, I am afraid that many of the great powers present do not dare to boast that they can easily resist it."

Everyone nodded again and again, obviously agreeing with Fahai's statement, after all, the power of the Antarctic Immortal Emperor's divine thunder was displayed in front of them one by one, and everyone still knew it.

From Fahai's point of view, when he was in the time of the Chaodu King, the thunder punishment from the Heavenly Dao was only like this, and Fahai was only able to resist the catastrophe back then, and there were many people to help at that time, such as Erlang God Yang Jian and Guanyin Bodhisattva.

In the end, Emperor Xuanyuan appeared and retreated from heaven with the Xuanyuan sword and the mountain axe.

Otherwise, whether a few of them will be able to get out of it all is still a matter of two opinions.

And at this moment, the divine thunder under the control of the Antarctic Immortal Emperor was not under the power of the heavenly punishment back then, Fahai asked himself, even though his strength had increased a lot compared to that year, he still couldn't bear it a few times.

Fahai can't be carried hard, and Wudang Madonna is not much worse, she seems to be a sword in her body, shuttling through the thunder. The flying silver snake and golden dragon could barely touch her, and even some of the thunder at a tricky angle would be offset by the sword light bursting from her body.

"And the sword path of the Holy Mother of Wudang has reached the top, as Zhenyuan Daxian said, her sword path is the head of the Three Realms" Fahai pondered for a moment, then continued: "If you only look at it from the perspective of supernatural powers and cultivation, the two of them seem to have their own strengths and weaknesses and are indistinguishable, but"

Fahai didn't deliberately lower his voice, in fact, the people around him, even including the Antarctic Immortal Emperor and the Holy Mother of Wudang, could hear him speak, hearing him say this, the scene suddenly quieted down, and looked in the direction of Fahai, it seemed that everyone was very interested in the judgment he was about to make.

But the Antarctic Immortal Emperor and the Holy Mother of Wudang, the two of them were not affected, and even increased the strength of their supernatural powers, and some of the Blood Sea Rakshasa and Ancient Demon Clans who were not calm enough were blown up when they wanted to secretly escape from the sea of blood, and even they just showed up, and they were not crushed by the thunder of the Antarctic Immortal Emperor, but they were killed by the sword light of the Holy Mother of Wudang.

At this time, the Sanzang Holy Buddha also spoke, "However, according to what the poor monk can see, it seems that the sword of the Holy Mother of Wudang is more sharp, and although the divine thunder of the Antarctic Immortal Emperor is powerful, it seems to lack some spirituality. ”

Everyone listened to the words of the Three Tibetan Holy Buddhas, and they also nodded secretly.

Their cultivation realm, it is all genuine, the Sanzang Holy Buddha can see the state gap between the Antarctic Immortal Emperor and the Holy Mother of Wudang, of course they can also perceive it, but they didn't expect the Sanzang Holy Buddha to really say it in such a grand manner.

You must know that the Antarctic Immortal Emperor is the incarnation of Yuan Shi Tianzun, and Yuan Shi Tianzun's heart and eyes are actually not big. When the gods were in the Great War, as soon as the disciples of the Sect suffered a loss, he couldn't help but make a move, and he didn't blame the leader of the Tongtian Sect for being angry, saying that the subordinates of both sides relied on their own abilities, and they could not rely on the fact that they were senior brothers and uncles, so they bullied the small many times!

What about the dough of the saints?

Don't you want that?

And in the eyes of the Holy Mother of Wudang, Yuan Shi Tianzun and Zhun Ti Saint, the two of them kept talking about the saint's face, but they were all "shameless" things.

Now that she has rarely met the Antarctic Immortal Emperor, of course she doesn't want to miss this opportunity, in fact, it is also because the Antarctic Immortal Emperor is just an incarnation, if the Yuan Shi Tianzun is really here, let alone provoke the other party, I am afraid that she will not come.

But the Antarctic Immortal Emperor is different, you can do it. Even if you can't kill the other party, if you can poke a few transparent holes in him, it will be worth the trip.

The Antarctic Immortal Emperor was able to dominate the thunder, in fact, it also originated from the "authority of the saint", in fact, his own perception of the way of thunder, although it was above the level, but only with its own strength, it was far from reaching the power shown today.

Therefore, when it is used, it looks a little dull, not like the power that comes from itself, and can be like an arm.

It's not the same without being a virgin, her current cultivation and supernatural powers are all due to her own accumulation bit by bit, especially her sword path has been passed down by the master of the Tongtian Sect, and now she is at the top.

Otherwise, she would not rashly provoke the Antarctic Immortal Emperor.

The odds are still there, and the chances of winning are still very good.

"Huh?"

The Buddha, who was watching the battle from the sidelines, never spoke and did not want to intervene, suddenly frowned. Then I saw him take out something from the cuff of his monk's robe and offer it in the direction of Our Lady of Wudang. (End of chapter)