Boom!

There was a bang.

But I saw that a golden bowl flew out of the hand of the Buddha and directly covered the head of the Holy Mother of Wudang.

And on the top of the golden bowl, there is a wishful dripping shining green light, of course, everyone present knows the origin of the wish, it is the proud spiritual treasure of the sage Yuan Shi Tianzun - three treasure jade ruyi.

These three treasures and jade ruyi are not ordinary things, looking at the entire Three Realms, they are all first-class top-level spiritual treasures, and they belong to the category that makes the two saints of the West directly blush.

It is rumored that when the chaos was not opened, there was a chaotic treasure in the chaos, called the Creation Blue Lotus.

The place where the lotus heart is pregnant with five lotus seeds, and then the great god of Pangu opened the world, and under the ravages of chaotic qi, the creation of the blue lotus was destroyed. These five lotus seeds fell into the wilderness.

Like the Styx Ancestor's Karmic Fire Red Lotus, the Heavenless Demon Ancestor's World-Destroying Black Lotus, the Guanyin Bodhisattva's Pure World White Lotus, and the Merit Golden Lotus that leads to the saints, these are the four of these five lotus seeds that have not yet matured, and they have evolved after absorbing the power of heaven and earth in the Three Realms.

And among the five lotus seeds, the one that has matured has evolved into the thirty-six Rank Creation Blue Lotus in the Three Realms.

The remaining four lotus plants, because they are immature lotus seeds conceived and evolved, are only twelve grades, and the twelve grades of golden lotus that led to the saint were swallowed by the mosquito Dao people for three grades, and now only nine grades are left, and their quality has fallen by a grid.

But because this lotus seed matures in the chaos, it has not been nourished by the power of the Three Realms, coupled with its high quality, and there is no merit in opening the sky, it is not tolerated by the Three Realms of Heaven, and when the green lotus withered, the three Qings transformed by the Pangu Yuan God coincided with its meeting, and led by its own opportunity, the creation of the green lotus was divided into three, the lotus flower turned into a coiled dragon flat crutch, the lotus root turned into three treasure jade Ruyi, and the lotus leaf turned into a Qingping sword, which were obtained by the Taiqing sage, the Yuan Shi Tianzun and the Tongtian Sect Master.

Now this flat crutch has been left in the human religion by the Taiqing sage, and he suppressed the luck of the human religion together with Kongtong Yin; The Qingping Sword was originally controlled by the Holy Mother of Wudang, and then fell into the hands of Li Bai, the third generation of the sect. As for these three treasure jade Ruyi, after the self-proclaimed god war, they have never appeared in the world again, but they didn't expect it to be in the hands of the Antarctic Immortal Emperor.

And now it is used by the Antarctic Immortal Emperor to sneak attack the Holy Mother of Wudang, fortunately, it was recognized by the Buddha of Rulai, and resisted in time with a golden bowl, otherwise the Holy Mother of Wudang may not die and be seriously injured.

It is also because these three treasure jade ruyi have always been in charge of the white crane boy, so there is really no defense against being a virgin.

The White Crane Boy is a disciple of the elder brother of the Antarctic Immortal, and he is the third generation of the elder brother of the Sect, and he has always been a fairy boy who follows the Yuan Shi Tianzun, don't look at his Taoist name as a "boy", in fact, his cultivation is not under Yang Jian.

Today's Antarctic Shenxiao Mansion is actually actually controlled by the White Crane Boy.

After all, the Antarctic Immortal Emperor has always been in retreat, and the Antarctic Immortal Weng has always been one of the three immortals of Fu Lu Shou, practicing on Abbot Island. Therefore, the affairs of this Antarctic Shenxiao Mansion have always been handled by the White Crane Boy.

The Six Emperors of Heavenly Court, except for the Emperor Qinghua of the East Pole, seem to be some hands-off shopkeepers.

It's like now, such a big thing has happened in the sea of blood, and there are actually only three of the six emperors of the heavenly court, and the two of them, Emperor Gou Chen and Emperor Ziwei, have not shown up at all, as for Hou Tu Niangniang, she is reincarnated, and it is normal that she can't come.

The Antarctic Immortal Emperor sneak attack with a "spirit treasure" is actually not a thing to make a fuss about in the Three Realms, after all, the Three Realms have always been like this, and when the monks fight, they usually symbolize a few moves, and then they start to fight with supernatural powers or magic weapons.

Like Yang Jian and the Great Sage, they fought in close quarters with weapons when they met, but in fact, they did not enter the stream.

The Antarctic Immortal Emperor and the Virgin of Wudang also fought with supernatural powers at the beginning. It's just that after the temptation, the Antarctic Immortal Emperor also really sensed that the strength of the Holy Mother of Wudang was not below him, if it was just a supernatural power, not only would he not be able to take her, but it was very likely that he would be defeated in the hands of the other party, as the Sanzang Holy Buddha said.

This is a completely intolerable thing for the Antarctic Immortal Emperor, although he is not the true body of Yuan Shi Tianzun, but he is also incarnated here, and he is equivalent to Yuan Shi Tianzun in terms of identity, and as a teacher, even if he is just an incarnation, if he loses to the Holy Mother of Wudang. Then his face will be all lost.

That is to say, the Antarctic Immortal Emperor has been in retreat in the mansion, and his understanding of the affairs of the Three Realms is not too intuitive and clear. If we take a serious look at the changes in the Three Realms in the past thirty or forty years, especially those "younger generation" who are gradually rising, we will be mentally prepared for defeat at this moment.

The saint is an invincible existence in the Three Realms, but the saint incarnation is by no means like this.

Of course, the Antarctic Immortal Emperor himself should also know this, which is also the reason why he was reluctant to show up in the Three Realms in the past. After all, there are still figures like the Jade Emperor and Zhen Yuanzi in the Three Realms, and no matter how proud he is, he will not think that he can defeat them with just one incarnation.

But being defeated in the hands of these powerful peers and being defeated in the hands of juniors like the Holy Mother of Wudang are really two different things for the Antarctic Immortal Emperor.

Therefore, when he realized that it was inviolable, he secretly urged Sanbaoyu Ruyi to win the battle with a magic weapon.

"Amitabha."

The Buddha himself did not want to intervene in the confrontation between the two of them, because he knew very well the temperament of his junior sister, and if he made a move without permission, she would not only not be grateful, but would stab himself with a sword.

But when he noticed that the Antarctic Immortal Emperor had stolen his secret hand, he didn't think about it so much. Fortunately, I acted in time, otherwise the consequences would be really unimaginable.

"The emperor is still bullying the small with the big, and he even uses the magic weapon to sneak attack and plot." If the Buddha called him the emperor, it can be seen that he did not treat him as the first Tianzun, or he did not face the Antarctic Immortal Emperor as his senior brother Duobao Daoren, at this moment he has already stepped off the lotus platform, his face is solemn, the Buddha light is shining all around, a relic and the Dharma golden wheel behind him reflect each other, he is questioning the Antarctic Immortal Emperor, "It's too much of a loss of identity!" ”

Its voice is loud.

From the moment when the golden bowl covered the Holy Mother of Wudang and stopped the three hundred jade Ruyi, the Antarctic Immortal Emperor and the Holy Mother of Wudang stopped together.

Because of the Buddha who made the move, the Antarctic Immortal Emperor knew very well that if their senior brother and sister joined forces, they would definitely not be their opponents; And the Holy Mother of Wu is just not willing to join forces with the Buddha.

After all, for the Holy Mother of Wudang, the Buddha is still an "apostate", as long as he does not restore his identity as a Duobao Taoist for a day, then he will not recognize the other party as his senior brother for a day.

Our Lady of Wudang actually knows that the senior brother has his own difficulties when he is the Buddha in Lingshan, but if he really wants to reason with her. She didn't listen to her.

Otherwise, it would not be that there are still so many disciples who cannot return to the sect.

What kind of character is the Virgin, of course, the Buddha is clear. That is, my junior sister, if the last remaining thing is replaced by Jin Ling or Turtle Spirit, then I am afraid that even the last dojo foundation of Jinao Island will be lost.

Because with the temperament of the two of them, it is absolutely impossible to stay on Jinao Island obediently, and close Jinao Island without contact with the outside world.

Even if they could endure it in the early stage, after the saints left the Three Realms, the two of them definitely wanted to gather their disciples to take revenge. At that time, I am afraid that there will be another big war, and the final result will most likely end in the complete destruction of the sect.

The scene entered a state of confrontation, and the Buddha is now very powerful in the Three Realms, and even in terms of status, he can sit on an equal footing with several emperors except the Jade Emperor.

But generally speaking, the Buddha is not counted in the system of the heavenly court, but he also has the divine position of "five directions and five elders" in the heavenly court.

And the status of the five elders of the five directions in the heavenly court has always been outstanding, and they also belong to the kind that listens to the tune and does not listen to the announcement, including the Buddha of the West Heaven, the Antarctic Guanyin, the Holy Emperor of the East Chong'en and the Three Islands Immortal of the Ten Continents, the Arctic Xuanling, and the Central Yellow Pole Yellow Horn Immortal.

Among them, the head of the Buddha of the Western Heaven is the Buddha.

The Guanyin Bodhisattva of the South China Sea, in the heavenly court system, is actually in the same sequence as the Buddha, and it is even said that it is a head higher than the Buddha.

After all, what the Buddha of the West Heaven refers to is not just a person, but the Buddhas of Lingshan are the head of all Buddhas, so he is the head of the Buddhas; And the Antarctic Guanyin is very clear, that is, it points out the Guanyin Bodhisattva.

Like the Buddhas, they are not the same person who represents the East, in addition to the Holy Emperor of Chong'en, there are also immortals from the three islands of the Ten Continents, and they also share a place of God.

The main reason is that Huang Feihu, the Holy Emperor of Chong'en, is a figure on the list of gods, and with his own strength, it is difficult to suppress the fortune of the East, so there are immortals on the three islands of ten continents, mainly the three immortals of Fulushou on Abbot Island, the nine elders of Yingzhou on Yingzhou Island, and the Emperor of Donghua on Penglai Island.

If it is because it is difficult for the Holy Emperor Chong'en to suppress the luck of the East, then for the West, it is the Heavenly Court that does not want the luck of the West to converge on the Buddha alone.

As for the Arctic Xuan Ling in the north, it is the Zhenwu Emperor, and the Central Yellow Pole Yellow Horn Immortal, who, like the Guanyin Bodhisattva of the South China Sea, suppresses the luck of one side alone.

At this moment, Fahai looked at Guanyin Bodhisattva on the side, of course Fahai knew that the Antarctic Immortal Emperor was the incarnation of Yuan Shi Tianzun, although he had not experienced the Great War of the Gods, but he still knew something about some things back then.

He had also heard about some of the deeds of the Yuan Shi Tianzun and the Zhun Ti Saint, but he never expected that the Antarctic Immortal Emperor would really be able to do such a thing.

But this also proves from the side that the strength of the Holy Mother of Wudang has reached a very terrifying realm, and Fahai has a hunch, that is, even if the Buddha does not make a move just now, maybe the three treasures and jade Ruyi of the Antarctic Immortal Emperor may not be able to hurt the Holy Mother of Wudang.

Guanyin Bodhisattva felt the gaze of Fahai on the side, even if it was a Bodhisattva, his face was still slightly upset at the moment. After all, it is really a bit of a shame for the Antarctic Immortal Emperor to use this hand in front of everyone. And it hasn't worked out yet.

However, Guanyin Bodhisattva didn't take this matter too seriously, and bullied the small with the big thing. For the Antarctic Immortal Emperor, there should be no psychological burden, after all, he is the incarnation of the master, and there is a inheritance in this regard.

It's just that he didn't win the Holy Mother of Wudang, I'm afraid it will become a thorn in the heart of the Antarctic Immortal Emperor, but Guanyin Bodhisattva doesn't feel tricky, after all, after this battle, the strength of the Antarctic Immortal Emperor has basically been exposed, and even Guanyin Bodhisattva has inadvertently become full of confidence.

The initial fear of the Antarctic Immortal Emperor has dissipated at this moment.

Since he is not the opponent of the Holy Mother of Wudang, there is a high probability that he is helpless, after all, he is more familiar with him than the Holy Mother of Wudang, and it is easier to deal with it.

Outside the Bodhisattva's divine wandering objects, his heart inexplicably simulated the scene when he fought with the Antarctic Immortal Emperor, what kind of magical means he used for the Fa, and how he should respond to countermeasures, everything was clearly visible.

Compared to his own understanding of the methods of the Antarctic Immortal Emperor, and his own practice and progress in joining the Buddhism over the years are not known to the Antarctic Immortal Emperor, if there is really a fight, he will definitely give the other party a big surprise.

Hiss –

"Amitabha!"

The Bodhisattva suddenly woke up and recited the Buddha's name silently in his heart. When did such a thought arise in my heart?

Guanyin Bodhisattva looked at Sanzang and Yang Jian on his side, and said in his heart: Is it because I have gotten along with them too much?

After all, the backbone of these two is known to the Three Realms.

That is, Yang Jian and Fahai don't know what the Bodhisattva is thinking at this moment, otherwise they will definitely let the Bodhisattva find their own reasons, after all, the two of them have been like this for so many years, but whether the Bodhisattva himself has reflected on himself, why can he be "mixed" with the two of them without making people feel discordant?

Maybe the bodhisattva's backbone is not below them.

Of course, the Bodhisattva herself must not approve of this, she is the Guanyin Bodhisattva of the Three Realms of great compassion, how can she have a backbone?

But in fact, what the Bodhisattva did. In fact, in essence, it is no different from Sanzang and Yang Jian.

Don't you see, this time Guanyin Bodhisattva himself is unwilling to return to the teachings, isn't this anti-bone?

It's just that compared to Yang Jian, Sanzang and Nezha, their explosive and explicit means and personalities, the Bodhisattva is much more introverted, or maybe the Bodhisattva has not faced his heart.

In fact, for people in their realm, having "anti-bones" is not a bad thing, but it can promote their cultivation. Those who practice honestly and honestly want to get into the realm, it is usually very difficult.

Not to mention Guanyin Bodhisattva, in fact, Manjushri and Puxian, including the Buddha, the three of them are by no means able to keep to themselves, and each has its own "backbone". (End of chapter)