Located 1,400 light-years away from the solar system, the star Dile in the Danhu (hú) galaxy is composed of the northern wilderness, the southern Hongbing, and the inner (

ù) is composed of four continents: the east gully (hè). The East Gully Continent is bordered by the East China Sea on the right, the West Sea on the west, and the South China Sea on the south, with a radius of hundreds of thousands of miles. (Note 1)

In the Zhou State of the Gaoxin clan on the Eastern Daqi Continent, the most dense prison (yòu) was not the imperial capital 郏鄏 (jiá).

It is guarded by the autumn officials, the highest and highest grade of the Qianjiao, but a single island in the East China Sea named "Harvest". (Note 2)

Receiving the word, the female is the opposite of the receiving, meaning the restraint is from. Cutting words, using a knife to decompose the flesh and bones of livestock, from the knife to the wound, get the zhi 挃挃 (zhì), accumulate the chestnut. (Note 3)

It is rumored that the coast of the East China Sea went to the land for 7,700 miles, and the Gaoxin clan Zhou Guoyu map has not been harvested on the isolated island, and there are thunder pools, mirages, and gangfeng, three kinds of treasures.

Gangfeng Forest, harvesting the island Gangfeng Wind blowing pine and withering, soothing grass and grass death, wandering stones and stone rotten, Saga Stone Wind Forest ten miles long, back and forth can not be returned.

Lei Chiye, the strange place of the water show mountain, one step of the day and thunder block the way, a live in the electric light and dust, sweep the wind and clouds to half a hill and settle down, there is no way back.

Mirage, the desire and hunger in people's hearts, is the mirage fishing bait, Mizusawa fell into a dream, sent the smoke of the world, and the phantom axe saw between the willing career and made a desperate career.

The crickets are in the hall, and the old people are not in the house, and they are tortured to the fierce criminals of the Harvest Island, so far no one has come out alive. The sun and the moon are gone, and there is no great health, and the harvest island will harvest the prisoners' time inch by inch, leaving only desolation.

---------------------------

Gao Xin's Zong Zhou State worked for five years, Gengshen. Autumn September 10th month.

The wind and rain are miserable, the magpie is chirping, the wind and rain are obscure, and the magpie is singing. It is believed that magpies are happy, and magpies are auspicious.

A young man dressed in a baaca coat pushed open the door and stood upright. Standing on the ground and looking at the bluestone sundial on the top of the head, the shadow on the round sundial fell on the hourly position. In the upper part of the front of the young man's resting boudoir, there is a twenty-foot-high granite gyu, one end is connected to the table base, and the other end stretches due north, and the shadow of the gui also falls in the position of the hour. (Note 4)

When the magpie roars the lord, there are people who travel far to the home, auspicious.

The young man saw the shadow of Gui in front of the boudoir sinus, looking at the blue sky and clouds, a giant bird "Xi You" flew all the way, and the wings of the bird in the distance flowed white clouds. Xi has bird wings to carry out to dozens of zhang, and there are gray-brown longitudinal lines, look like a tabby, the wind and from the tiger, because it is named "Xi has a tiger", Xi has a day with the wind up, the water hits three thousand miles, soaring thousands of miles.

"Chirp" a bright cry, hoping that there is a bird stretching the kite (yuā

The shape of a rigid feather, hovering for three weeks, like a long whale pours turbulent islands. At this moment, it can be seen that the brow bone of the bird's head is protruding, the anterior edge of the tarsus has shield-like scales, four toes, three in front and one in the back, the top of the toe is long and curved, the end of the claw is as sharp as a knife blade, let go and hold a thing firmly, turn back in one direction, and fly without a trace. (Note 5)

Harvest the island to collect people, never lose the car, do not need to pass on, do not take a boat. It is only because of the hope that there are birds who will abandon people, and if you want to destroy or live, you will be victorious.

I saw that the black dot flew in, and the young man pushed the black dot to fly in time, running between periods, and the stone chestnut in his hand shot at a household in front of him, and shouted in his mouth:

"The tenth of the first month, the tenth of the first month! Guests! ”

The wind is cloudy, the rain is slightly cold, and the round high 陨簦 (dē

g) The red and white mixed with the silk coat, the wind blows out into the wind wings, increases the air stagnation, and the fearlessness is released in the air, and it flies helplessly like a feather. The high meteorite is composed of a silk coat, a silk bag, a silk rope, a silk opening fitting, and a backpack structure. The silk used to make the silk is made of silk plain weave and yarn, and the weaving branches are like square corners, which are resistant to breakage. (Note 6)

According to legend, Yao Xu has Yu Yao's surname Chonghuajun, the character Dujun, the son of the blind man (ɡǔ sǒu blind), who has a good heart and filial piety.

He was persecuted by his stepmother and his stepmother's son Yao Xiang. Once, when Yao Chonghua was repairing the roof of the rice storage house, Yao Xiang set fire to it from under the house, and Yao Chonghua jumped down from top to escape with two bamboo hats in his hand. This is the earliest record of escape with a hat in the mainland. The rain is a hat with a long handle, and the high meteorite that waits for the wind has no bamboo handle. (Note 7)

Slowly float high and fall high, and tie the ochre clothes under the rope (qiā

The middle-aged man, looking for the direction of the wind blowing, turned the meteorite carefully. The foot fell to the ground, and there was no injury. (Note 8)

At this moment, he stood upright, and his eyes were around, a gray-blue stone wall hung high, and the vertical line spacing of life and death was more than hundreds of zhang on the side of the Qisheng boulder, as if satirizing the height and ability of the human race or low nymph.

The only sound here is the wind caressing the treetops and the tinkling of flying springs.

The Zhou Kingdom of the Gaoxin clan advocates etiquette, and daily practice, dining, music hanging, car riding, clothing, and etiquette are all according to weekly rituals. Moral benevolence and righteousness, incivility is not successful, and incivility is not prepared.

The ochre man's shirt neatly dresses the top and the lower part of the waist with a pair of foot tubes, which are different from the clothes. Standing straight in front of the oncoming young man, pressing his right hand with his left hand, palms facing him, interlocking the thumbs of both hands, pushing down from the chest to the outside, and said: "Xiangbi spring water, carrying clear and turbid, Shouxing Prefecture Siyi several (qú) Suo Heng, Bo value wants to see the virtuous man, when he comes, he is panicked, and he has not carried out the pheasant salute, please give it a look." After speaking, he leaned over and bowed. (Note 9)

"Zhou Yuan Rites - Scholars Meeting Etiquette Chapter" has a rule, and the first meeting ceremony between the scholar and the Venerable: Hou holds the leather silk, Qing holds the lamb, the doctor holds the bean goose, the scholar holds the pheasant, the Shuren holds the crane (wù wild duck), and the industry and commerce holds the chicken. Suo Heng is a monk in the middle three realms, and it is not rude to meet the priests.

The first time the scholars met the ceremonial for the pheasant (pheasant), the pheasant for the fowl of Gengjie, the festival of the Jie, the occasion, there is no way. As a scholar, you should also be as upright and trustworthy as a pheasant, gather together on time and regularly, and have an order after you leave.

If there is no live pheasant, then the dry pheasant is called 腒 (jū), as Fang Cai Suo Heng said, the pheasant is a courtesy.

The dark-skinned teenager strives to stand tall and straight, not overstepping the festival and not invading. The left hand pressed the right hand, the palm of the palm to himself, pushed out from the chest, and said uprightly: "The kite feather is singing, the wind has an end, and the pheasant that Suo Jun said is a pheasant, and the knife does not dare to be this majesty, so he does not take the liberty to say thank you." "The Yayan Heluo language in the mouth is not delusional.

Beware of it, Suo Heng did not stand upright, and still possessed himself and said: "Bo Zhi does not rely on this thing, Fu dares to come to visit, and I will ask the virtuous man to give him a meeting." ”

The rituals are a little trivial, but you can get a glimpse of the self-cultivation and edification of the giver. Acting in accordance with faithfulness and words in harmony with benevolence and righteousness are the essence of courtesy.

"The kid is a good thing, and he has repeatedly thanked him, but he can't get permission from Suojun, and he dares to be disrespectful." The boy did not straighten up, and returned the same gift.

At this time, the ochre-clothed man stood upright, looking at the sturdy young man, and sighed in his heart, he had seen mountains and rivers, insects, fish, birds and beasts, the sea and blue waves, and the long smoke and drum tower, and he was not as clear as his eyes, black and deep.

The island is full of wild abaca, the plant is five or six zhang high, the outer leaf sheath is firm and rigid, the fiber is taken from the leaf sheath, and the spun cloth is resistant to water immersion. The young man's shirt is woven into a banner with brown and white abaca, with a straight seam cut in the center, and the head of the face is worn through the sewn, the length of the dress is knee-length, and the hemp rope is tied under the armpits and is connected at the end. The armpit opening and closing add a rectangular connection, leaving the arm gap, and the edge of the garment is decorated with auspicious cloud patterns.

To be full of home-cooked meals, you need to burn (yù) burlap clothes, but this young man's body is linen, but he has the dignity of a prince's heir. (Note 10)

The two of them were standing, and Suo Heng asked: "Knowing more magpies, calling the rain dove, where is this?" ”

The young man in abaca-clothed replied while Sasuke Suo Heng sorted out Gao Cheng's coat and rope: "The name of this island is harvested, because there are clouds before rain in the ancient books, and the clouds are harvested and cut the dawn, so it is named." Looking at a stone top on the right, the name is tilting the head, and I am with the first ten years of the land. The knife sharpening here is as flat as clear water, hidden in the depths of the dense white clouds, and it is named the test knife table. Opposite the side of Shanzhi, raise the head can look up at the left and right stone walls, the bird flies nine times in front of it, and is called a line of sky. ”

Following the young man's previous words, Suo Heng brushed aside the dead branches and leaves on the stone with his right hand, hooked his knuckles a few times, and pronounced the golden iron bell. He opened his palm and touched the rock under the knife, green as blue, solid as bronze and as jade, and said: "色鸲鹆 (qúyù), firm and dense, caressing like baby muscles, I didn't dare to think that there is such a huge and huge 澧 (lǐ) 砥 outside the isolated island, rare and rare." (Note 11)

The young man shook his head and did not want to agree, the stone products are natural, and a place in Changshan extends northward along the test knife platform, which can be seen at will. At first, the eyes of newcomers are at most excited, when will the tadpole in the water grow into a frog.

The young man who disliked his face was occupied by Suo Heng (zì), and he watched the hero at a glance, and the young man who accompanied him continued: "Li Li is named after the production of water, used to sharpen the blade, one of the three major stones in the world, and the Minshan Min, the ancestral water produced by the ancestral water. Mintou color steamed millet, ancestral caviar pattern, green as blue. The robin-colored stone in the Li Ton, with its own red silk stone as the armor, can Zerong soldiers as sharp as a cone. The palm of the hand is large, and the measuring spring is huge. ”

"Is the goods spring a 何醴 (lǐ) spring?" The young man led the way, looked back and asked, his arm branching out to shield the bamboo branches and leaves in front of him.

Suo Heng was angry that the young man didn't know about the goods spring, and thought that the Gaoxin clan was in the Zhou country, whether it was a diligent monk, or Li Zhong Baiding, who did not practice magic to make a living in the market, he didn't want to use the goods spring as a room and Bei Jin as a hall. The people who make a living need for the goods spring market, and the people who practice Zhu Fei need the goods spring as a ladder for the ascension of the Liè level. (Note 12)

Yutang Zhulou in the world, there are rich and strong people who rely on the goods and springs to kill people and not pay for their lives, and the spring goods are full of corrupt ethics, and the surplus of Yangquan goods will destroy all the justice. However, there are also goods that are based on the spring to help the poor and help the needy, and the goods of Laiquan are developed and injected with blessings and sorrows (qiā

）。

Thousands of miles between the mountains and the sea, walking monks, that is not a line of shackles, can not escape the cage of spring goods.

The Mai boy looked at Suo Heng, who stopped walking, his eyes were clear, and nothing stayed for a long time, only clear. Suo Heng recalled that he had also rushed forward like this back then, and he was proud of his innocence. When people reach middle age, they have weathered the wind and rain all the way, fallen into heroic ambitions, and exhausted their heroic intentions.

If you can re-aspire to travel thousands of miles, you should be like a teenager now, and you should not change your original intention. Suo Heng smiled at the young man and said: "May the virtuous man, in the future, see the thousands of prosperity in the world, the feast of the world, this pair of eyes from beginning to end, clear and lofty." ”

After momentary doubts, the young man immediately returned the salute and said respectfully: "Only! Later, he added a sentence, "With the gentleman and the young man." ”

The elder is young, and people are as heavy as mountains and as clear as water.

The road ahead is lush with bamboo forests, and you need to be supported by your arms. To identify the planting of bamboo, it is necessary to observe the bamboo trunk, bamboo joints, bamboo branches, and bamboo leaves, and the planting bamboo that blocks the road, the nodes are scarce, the bamboo tube is long, the long ovate bamboo leaves, the ter (tuò) sheath is wide arched, and the apex is symmetrical on both sides. Suo Heng couldn't help blurting out: "Dry blade bamboo." ”

"And (jū)!" With a sound, the young man said leisurely: "The bamboo shoots under the roots of this bamboo plant are deep in the soil, and the flesh is thick and weak, and it is difficult to ru. ”

The sharp bamboo leaves in the view of the hand (zhí), Suo Heng shook his head, the young foolish cow dried and devoured the peony, and the dry blade bamboo was also known as 篻 (piǎo) and there was another one: Li Haibiao. After more than three years of bamboo, the bamboo stem can directly make spears, and the strength is comparable to stainless steel. The bamboo shoots that have not become bamboos are tasteless, but they are the best materials for crossbow string makers. Dry-bladed bamboo grows between the stone walls of the raging wind, and it is difficult to obtain it by cutting (zhuó), and it is also that word, it is easy to have a huge amount of goods.

Walking more than ten steps, the young man's left hand was empty, and his right finger pointed to a green bamboo and said: "Add beans, bamboo shoots are bamboo sprouts, the bamboo shoots here are as white as snow, soft and tough can be used as a rope, and the bamboo shoots have the freshest taste." ”

The surface of the bamboo stalk is light yellow, the bamboo knots are like needles, and the bamboo shoots are hairless. Suo Heng knows this cluster of "general intestine bamboo", and the bamboo shoots taste like a teenager's speech, and he has to praise a fresh.

Planting bamboo is not grass or wood, and the essence belongs to rice. There are two types of bamboo shoots produced by Yunmeng Daze in the land of Dongda, one is "箘竹" and the other is "簵 (lù) bamboo", which tastes beautiful in the world. (Note 13)

There is a intestine in the name of the general intestine bamboo, which is tender and edible, and can be compared with the bamboo and the bamboo. Ordinary intestine bamboo shoots, not ordinary only for the stomach and stomach, bamboo shoots in the joints without trenches and no sprouts, the storage of east wind melting snow juice, the source of more water to supplement the water phase of the practitioners, especially the female monks can eat to look beautiful. In a word, it is worth a huge amount of goods.

In September, the autumn climate is slightly cold, and the cool breeze of the bamboo forest takes away a few pieces of melancholy leaves. The young man waved his hand and held it in a semicircle in his palm, fisted his fingers and then spread his hand, and the green bamboo leaves changed into wings, and the butterflies flew by the wind, letting them be free.

The little illusion technique, Suo Hengxin, who was in the realm of Qi Geng, was not thinking much, but was surprised that the young man had never opened his eyes, and his black black eyelashes had grown to the point of forks.

The young man still closed his eyes and led the way, not slowing down.

On the top, under the bluestone sundial, next to the granite guiying, a person sits on a wooden 庳辁 (bì quá).

The old man with a white beard waited. (Note 14)

From a distance, Suo Heng straightened his whole bun and straightened his torso with ochre clothes. Five steps away from the house, the body is solemn, the left hand is in the palm of the upper hand inward, leaning over and pushing the hand to slowly raise Qi 颡 (sǎ

g forehead), said: "Heaven is clear, according to the island, Shouxing Prefecture Siyi a few Suo Heng, Bo Zhi wants to see Mr., there is no way to reach, the virtuous man to see him." Bi Yu leaned over and made a deep round. (Note 15)

Zhou people advocate the ancients the door is not closed, people are widowed and have more blind dates, more things but light interests, and pass on the world, there are "Zhou Yuan Li" rules and regulations to spread the world, how people groom, rhetoric, concessions, and revolving etiquette.

The guest and the host meet each other to give way, according to the respect and humility and intimacy inside and outside, the surname Tuyi, the Tuyi is dedicated to the different surnames that are not involved in marriage. When the surname is different, the time is dedicated to the different surname involved in marriage. The same surname Tianyi, dedicated to the same surname and the same clan guest host. The three styles of earth, time and day are called three. There are also flat, long, special, travel, and side three.

The cypress wood has no spokes and a round round, and the seat frame of the green bamboo is the body, and the bamboo 匴 (suǎ).

The old man stood upright, pushed his hand down slightly, returned the salute, and said: "The sun and the moon are cold, the big guest is coming from the east, Xingjizhou Baihuang's Aiwo Jisui, the first sword is Wo, see Suo Jun Bozhi." If you have insulted the king, please return to the old road, and Wo will run to see you. (Note 16)

Etiquette is in people, take people as their bodies. The old man saluted and persuaded virtue, and the etiquette was severe.

President Suo Heng never straightened his body, but still pushed his hand down and said: "What Mr. Ji Sui said, Heng and Shifu are victorious, but they are in a hurry when they come, and they have not carried out the pheasant salute, please see me." ”

The old man sitting on the seat of the house, still caressing the back of the right palm with his left palm, the palm facing inward, the left and right thumbs interlocked, the two hands hugged together to make the body not straight, and said: "What Suo Jun said is a pheasant salute, Wo and Fu dare to be this majesty, so they don't take the liberty to say thank you." ”

When Suo Heng bowed his head and saluted, his eyes were downward, the seat was wide and open, and his knees were empty and isolated, and the old man who guessed the word Aiwo Ji Sui of Xingji County was disabled and sick, and said: "If you don't follow this object, you don't dare to come to visit, Heng, I ask Mr. Ji Sui to see me." ”

The old man Ai Wo did not straighten up and still bowed down, and replied: "The people in the suburbs are victorious, and they have repeatedly thanked them, but they can't get the permission of Suojun, and they dare to disobey." ”

I heard the old man's words: Fu dared to be disrespectful, and the semantics agreed. Suo Hengcai stood upright and bowed. If the old man asks for resignation again, and does not say anything, it means that he does not obey or does not allow, then Suo Heng will turn around and return immediately, the Lord will not allow it, and the guest will leave.

The old man was dressed in the same style as the young man's sword, and there were three golden hairs (jī) in full color, and the horns were connected to the old man's flat bun, which did not look like deliberately bribing money.

Suo Heng waved at the young man and said, "Thank you for leading the way, please tell him." ”

"Boy, Ai's name is a knife, Geng is not yet crowned, and there is no word." The boy said in return.

The old man on the side, Ai Wo, interjected: "This son entered the island at the age of three, and he has no surname or name. Name, self-proclaimed, from the mouth from the night. Therefore, the son is born in March, and the father's name is it. There are five types of names, faith, righteousness, imagery, falsehood, and class. Take the name as the faith, the virtue as the righteousness, the life as the image, the thing as the false, and the father as the class. I used my own surname to take the thing as a fake, and I named it with him: Ai Dao. ”

Ai Dao, he didn't live long after being stabbed, he was so sad for the young man that he wanted to laugh.

The name was victimized and suffered, and the young man who was stabbed did not open his eyes, and said to Suo Heng next to him: "On the tenth day of the first month, it was said that this island was in the sea, and the name was harvested. The knife is cut, the knife rises and falls, and the life is not seen in the breeze, and the gentleman is not different, good at fake things, and pretends to harvest in the name of the knife. Take the word knife and my name, and the name of Jia is superior, but it is just one with the surname Ai, which is not good. ”

"Hey, fifteen boys, I still despise my surname Baihuang's Ai, and I don't talk well." Before the words fell, Aiwo was suspended from the ground, and Hongfei was silent for nine days. Move five or six steps to the right, and you can reach it for thousands of miles. The thumb of the right hand is against the noon pattern choke seal, the left arm is rippling, and the void weaves the right shoulder of the nine hooks and claws (yù), and the enemy is wonderful, and its strength sinks quickly.

The Aiwo-like class dressed in abaca and the first uniform only played with the youth, and the two methods of Hongfei and Jiuyu were used in combination with the gap between the hands. The young man Ai Dao is shrouded in a silent jū. (Note 17)

The Yi is everywhere, there is a Yu outside, and there is nowhere to go.

Just after the note, he saw that the old man and the young did not agree with each other, Suo Heng secretly pondered in his heart, adding rice to cooking, and being reasonable when he was right. The rules of Harvest Island are not that preaching is unreasonable, and reasoning is hurtful and laborious.

Seeing that Ai Dao's right shoulder was slightly deviated, his body was as light as an ape, and he was about to go to the front side of Aiwo, and the root of the ring finger of his left hand was choked with a zigzag pattern, and he was frustrated and suppressed, and the fingertips traced the appearance of Aiwo's handprint. The middle finger is engraved with several ups and downs of the autumn sun, the long fingers are slightly black, the fingers and claws are pink, and there is a lot but not dry.

If you want to get the fish out of the yoke, you need to mix the water first.

The Nine Tricks that appeared out of thin air in the air were a bunch of gossamer hairs, which were mixed up by the young man's moxa knife, and the state of the Yakuza changed at will, intending to touch. The road shines with brilliant filaments, without front and back, like turning into a ball. The trick of using the force to strike is stronger than the momentum, and although the knife is young, it can be used to pick up things at will.

The old man didn't want to let go of the young man, so his left hand encompassed the wind and his right hand choked the trick. The ground in the corner of the foot of Moe Dao stood upright, like the stone wall of the island standing upright for a long time, like a true witness from heaven, hindering the young man in front of Ai Dao. (Note 18)

The young man who had no way to escape held the trick in his right hand, and the blue light of the dense hemp shoes on his feet rose, paving the way to and fro, and he still walked forward without falling or falling.

The breeze does not care about the landscape and the face, and the hands are like the breeze of Aiwo, and the left and right are smooth. Mountains change due to potential, water changes due to time, and scenery changes due to thought. Suo Heng is located in the upper and lower four sides of the world, like the four walls from horizontal to vertical, and from vertical to upside and down, miscellaneous into tens of millions of flowers like random sketches of the chaotic scene, endless changes.

The right person is in the lower realm Hongfei, nine tricks and two techniques, the old man Aiwo is familiar with the water, soil and air, and the young Ai knife is rough but ingenious and flexible. The Qi Geng realm of the middle three realms is finally obscure, and the monk Suo Heng, who is slightly inferior and can be ranked among the upper three realms, will not squander his care.

The cultivation of the seven-grade title is a master, and he can raise his sword to break through the mountain wind and rebellious, he can move mountains and temples in one go, and he can cross the world without boundaries and laugh at arrogance and enmity.

When Ai Dao and Ai Wo are independent or hanging upside down or standing sideways, they wander and chase in a small world of the day after tomorrow, their hands are like catching apes, their feet are like catching horses, and they are flying west and east through the subtleties. Suo Heng was deeply ashamed of himself, and he was not stingy with his own reverence.

The Suiren clan looks up at the Beidou and the North Star: east, west, south and north.

The origin of the four universes is geographical, and it is the earliest to study and treat topography and landforms. It is a space technique that walks on the avenue and is rational in the road, and there are remarks that Banggi is thousands of miles away and the world is all over the world. The Four Universes can delineate the unbounded and eternal four regions of the cultivator into an isomorphic small world. The cultivator is in the middle of the rotating object as the axis, folded up and down horizontally, bent before and after, left and right, and the territory is covered and stretched, and the heaven and earth are all at their own leisure.

The four universes involve the space up and down the four directions, and the cultivation is difficult, but it is used by the old and the young to entertain and play, and the viewers shake their heads and violently destroy the heavens, trivial and diligent, and the way of heaven is dull.

"Defeat with an open eye!" Ai Wo snapped, and the seat flew to the side, desperately returning, and his left hand slid over the left shoulder of Ai Dao. The seat of the coffin stopped suddenly, and the body of Aiwo had taken off and abandoned the bamboo box.

Poof, a heavy wave of air washed his face, pushed Suo Heng back half a step, and wiped a mark on the surface of the ground with a light foot, there is a mark on the surface, there is a mark on the surface, there is no trace, but it is difficult for love, and it can become a matter of the world.

The wind rippled like a fold, and the old man Aiwo was dressed like a flower, like a flower slowly sliding down from the branches, no longer without hesitation. The young man Ai Dao opened his eyes, and his eyes carved the beauty of the moment of the Man Dance, beckoning the seat to fly over, and the old man sat upright impartially.

The small world of the world is restored in the same way. Nothing happened, the young Ai Dao still smiled shallowly, as quiet as autumn water, and said: "Knife, lead defeat." ”

Wen Aiwo said: "The long line recipe is early, the tossing and stacking recipe is two fingers late, and the quick speed is a turn rate sentence (angle)." At present, the dry and humid 15 boiling minutes (temperature), light rain, and the long line will be delayed by one step, pay attention to the future rate. ”

The young Ai Dao didn't know when there was a brass book knife in his right hand, a pale yellow intestine bamboo handle, a single-sided trapezoidal blade, a bamboo slip in his left hand was cold and green, and a sharp long oval hammer (qió

g) of the copper cut volley suspended in the air. (Note 19)

Twenty-three places blame (jiù) mistakes, the old man and the young man, there are questions and answers. The conversation between the two gradually turned into Ivo's own words. (Note 20)

The seat is less than one person high, and under the sun, Aiwo's white beard and linen clothes, the lonely shadow is independent, and it is majestic.

Those who hold the seal are like turning the boat of ten thousand hues, and the wood is found by one. Chanting mantras echoes those who send a thousand crossbows, by an inch. It is too vast, and there is an image. The law of the four universes has the outline of heaven and earth, knows the house of yin and yang, and sees the hidden of the spirit, then the number can be taken, life can be lived, and heaven and earth can be repeated. Holding the mantra and reciting the mantra are admired together, and it is easy to get merit.

Although the bamboo handle brass book knife in the hand of the young man is a small thing, it is in the shape of a golden horse, and the gold text is wrong and the name of the work, and the bamboo slips are calm and clever words, and the hand is suspended in the air and the copper is cut at any time to scrape and delete the blame book.

Ai Wo did not have the impatience of flying and flying, and said to Suo Heng with a smile: "Bo Zhi has Lingyun Zhi vertically and horizontally, and he looks up to people and laughs at will, and Wo is disrespectful and pitiful, and prefers to play this entertainment with fifteen tricks." (Note 21)

Suo Heng was curious about the small world of suitable talents, like thousands of flowers and piles of glass, and asked: "What is the name of this entertainment?" The disadvantages of the universe are stumbling and stumbling, and they must not take a thousand steps. The four universes are extravagant, and they are here to fight. ”

"Chase freedom." Ivo's words are blowing in the wind.

The dove rain is thin, the swallow wind is in vain, and the harvest island chases freedom and sacrifices freedom. Among the ten things, do not live in nine for a long time.

(Note to mobile phone users: related columns of works, there are wonderful comments and guides from class representatives)

The class representative sings, commenting on the first chapter of someone coming to the island

==========================

(Note 1) The star of the Danhu (hú) galaxy, Danhu (Swan), an exoplanet orbiting Kepler-452, the G-type main-sequence star of Cygnus, is about 1402 light-years away from Earth.

(Note 2) Prison: Prison or shore prison. 犴 (à

It is said to be the totem of the ancestors of Hemudu in the Yangtze River Basin, "The Book of Songs, Xiaoya, Xiaowan": "Mourn me and fill the widow." Shore and prison.

(Note 3) 挃挃 (zhì): The sound of harvesting. The Book of Songs. ZHOU Song. "Liang Yun" "Gained, accumulated. ”

(Note 4) Guan Shou Yi: "Guan Shou Fu" and "Egg Wrapping Cloth" are the origin and early forms of clothing that the world has experienced. It can also be seen in ethnic minority areas in China, such as the Li nationality.

Boudoir sinus: boudoir sinus, small household, through the wall for the household. 筚鉉: Chaimen. "The Tenth Year of Xianggong" "The Man of Guidou of the Sect"

(Note 5) The anterior edge of the tarsal has shield-like scales: the tarsus is the instep, and the instep of the bird has shield-like scales, and the margin: the edge, the edge.

(Note 6) 高陨簦 (dē

g): parachute, helium: parachute. The earliest umbrella was called 禦, "Chinese Wu Yu" (Fucha) Zunwen Vabo, and the umbrella looked at Ailing. ”

(Note 7) According to the literature, Yao Chonghua (Shun) used air resistance to land on the ground, which is the earliest record in the world.

(Note 8) 赭衣赭褰 (qiā

): ochre clothes - ancient prison clothes, because they are dyed with terracotta into ochre. Pants: Pants, "Zuo Chuan: Zhao Twenty-five Years" "The public is in Qianhou, and the clothes are levied." "The meaning is to requisition the clothes and the shirts, and all the pants in this novel are called the clothes.

(Note 9) 贽 (zhì) ceremony: In ancient times, gifts and greeting gifts were given when asking for a first meeting. "Zuo Chuan Zhuang Twenty-four Years" "Male Son, Big Jade Silk, Small Birds, Chapters." Female scum, hazelnut jujube, to tell the piety also. "During the Zhou and Spring and Autumn Periods, people must bring a tribute when they meet for the first time, showing respect, and the so-called piety is also. Again: The first meeting must be introduced to meet before you can meet, here describes how to call and say when you meet people, the author tries to restore the scene at the time, there must be shortcomings.

(Note 10) 燠 (yù): warm, warm. "Poetry, Tang Style, No Clothes" "Peaceful and burning." ""Chinese Lu Yu" sea is windy, winter burning. Warm (warm). In this article, the word "warmth" is taken from the earliest appear, and the words in the Book of Poetry are given priority to the words in the Book of Songs.

(Note 11) 澧 (lǐ) 砥: The whetstone of 澧 aquatic products, 砥 is a whetstone. "Poetry Xiaoya" "thoughtful as a stone." 鸲鹆 (qúyù): Starling, bird.

(Note 12) Goods: The name of the currency, Wang Mang respected the Zhou rites when he reformed, and the first year of Tianfeng minted the goods spring coin, the Mangqian was well-made, and there was the first of the "money". Collectors of ancient coins often refer to themselves as ancient springs, which are the currency. Historically, the currency system of the Western Zhou and Eastern Zhou dynasties was not uniform, and each vassal state minted it by itself, and it was unified into one format for the convenience of novel writing. 躐 (liè) level: overstepping.

(Note 13) Yunmengze is now the Jianghan Plain of Hubei Province, in the Spring and Autumn Period, Dream in the Chu dialect for the meaning of "Huze", there is a famous lake in history, the lake in this article is called Ze, Serval. "Zuo Chuan: Twenty-five Years of Xianggong" "Degree in the mountains and forests, doves and servals." The use of the word lake is relatively late, and there are many Han Dynasty documents.

(Note 14) Ying: Column, "Poetry Xiaoya" has a sense of its Ying, and the words in the Book of Poetry have priority over the words in the Book of Songs.

木制庳辁 (bì quá

Seat: Wooden wheelchair, low wheels, wheels without spokes, and the seat of the wheelchair is expressed together. The chair appeared relatively late, and the word seat was used to express the chair.

(Note 15) 颡 (sǎ

g): Forehead, "Zuo Chuan: Twenty-five Years of Zhaogong" "Goodbye to Feng." The word forehead appears in Han Dynasty literature.

(Note 16) 匴 (suǎ

): Bamboo box, here refers to wheelchair seats.

(Note 17) 罭罝 (yù jū): net, 罭 is a fine-eyed fishing net, 罝 is a net for catching rabbits in ancient times, "Poetry and Wind" "Nine Fishes." "Poetry Zhou Nan" "Su Su Rabbit Yi". 罟 (gǔ) is also a net, which is covered over the mouth of the cave.

(Note 18) 徂 (cú) 徕: reciprocating.

(Note 19) 銎 (qió

g): The hole on the handle of the axe, there is often a hole in the copper chipping, the string is tied, and it can be hung from the waist, and the typo on the bamboo slip is corrected.

(Note 20) 咎 (jiù) error: error. Blame book: typo, wrong writing. "Poetry, Xiaoya, Logging" "I am to blame." "The mistake is used to represent the cross shape before the Spring and Autumn Period, and it is also used as "frustration", which does not mean the wrong meaning now, and this article uses the word blame as a wrong expression.

(Note 21) Irritability: Impatience and rashness.