The bones of the harvesting island are rocky, and the loam is the flesh (zì

òu), the snow cover of plants and trees is crowned. (Note 1)

The three of them stand in a steep position, steeply standing a huge chá

If the rock is in a precarious building, he tilts his head quite schemingly, smiling slightly and squinting. The Okanyan had shaken away the grass and flowers, and only the thorns were left as the garments of the dangerous rocks.

Cui Wei renders tranquility into desolation, Cangran turns Jiaoyan into grim, and 踽踽 (jǔ) guards the remnants of hooves and silence at the end. (Note 2)

"The name of this place is the center of the island, the far end of the south is called the tiger's mouth, the northernmost name is the back of the stone, the west comes to the bird to stay in the pond by a coggie forest, and the eastward fall of the wood Xiao Xiao droops down the cliff is called the test knife platform."

The old man Ai Wo told Suo Heng about the landform of the island and said: "At noon, Wo swept the hall in the house, set up a banquet to invite Bo Zhi, took water to spread the Bei Que, and talked about washing the dust for Suo Jun. ”

Suo Heng, who had been in the dust from a long distance, saluted and said, "No need to resign, No." ”

Ai Wo continued: "Wo, his body is not healthy, Bo Zhi can find a place to live with the knife and say goodbye first. The two saluted each other, but Ivo did not go along.

The young man whose name is tragic in the past and the present is just as leading the way as when he came.

A road with gray-white granite chiseled flat stone slabs is connected to each other, surrounding a pond, and four Ganqi-style houses are created with local materials, hidden between the mountain cols and tree branches (miǎo). Suo Heng was curious about how to cut the granite that had lasted for thousands of years and chiseled the solid rough surface slabs without seeing the machinery for preparing rocks and processing materials. (Note 3)

The young man pointed to a dry house to the right and said, "Suo Jun has come to trek through the mountains and rivers, and he is covered with frost and dew. ”

The fingers are pointed, with a size of more than five inches, and the bluestone 杙 (yì) is used as the base, bearing stone beams of different sizes. The flat three-inch granite thick slab is laid on top to make a pedestal for one person on the high surface. The dark gray bluestone slab is the wall, and the three rooms are deep into the main house, and the two ends are built with three long side buildings. The herringbone roof has long ridges and short eaves, covered with sparkling gray tiles, and there is a corridor under the eaves where two people enter and exit. (Note 4)

Relying on the stone wall in front of him, the nine dry houses of the wooden mountain knot and the travel tree are called boudoir small households by the teenagers. Suo Heng could only smile gloomily, and he didn't have to slander the language. (Note 5)

Walk up the tooth stone ladder, and the gravel under the steps spreads into a road. The double-closed cypress door has a wooden plaque on the door that reads "Chase Far from the End of Caution", and a 36-grid mica tile (Note 6) on the front door.

Ai Dao did not enter the house with him, and said not to forget the lunchtime feast, and left after saluting.

A stone road turns eighteen bends and has no terminals. In front of the wooden gate, a middle-aged man figure, who had just arrived on the island and missed Suo Heng for a long time. In the future, with this residence, it is difficult to give up your life in vain to resist wind, cold, summer heat, hunger, thirst, fatigue, and foreign snakes and beasts. It's just that how much time does not wait for the years to be bitter, and the unique wild grass grows slowly.

The place where he can't escape from exile is empty, and Suo Heng is at a loss, and his dreams are also imprisoned! In the future, you can only see the white clouds, coming and going, how to torment the island of the staggering years.

In the past, there was the order of the Song family to win the Song Ziwei and the Xia Kingdom, the Jianzi Shang Kingdom, the Xia insects cried and declined, and the Gaoyang family was handed over to the Xia Kingdom, and the royal road was slightly lacking.

After the founding of the Zhou Dynasty, it was chaotic and square, and the world was set to be governed by etiquette, and the king of Zhou, Zhou Tianzi, had the highest etiquette, four meals a day, respectively, called one rice, Asian rice, three rice, and four rice. Morning rice is also called 饔 (yō

g) Rice, the sub-meal is called lunch, the three meals at the evening are called 昃 (zè) rice, and the four meals at night are called night food (sū

Or the last few.

At noon, the Aiwo Home Ownership Scheme has a quiet terrain and a neat foundation of the bluestone house, which is not like a strict punishment of the outcasts, but it is like a secluded house hidden in the back garden of the owner.

A line of five houses, tilted eaves sticking out of two or three people in and out, a trace of rain on the eaves, a gust of wind back and forth.

The two ends of the lower sill of the front door of the house are pillow stones into the shape of stone drums, taking the basis of "Tao Tang's set up a drum, and there is a Yu family's slanderous wood", which leads to the master to welcome the door as a guest suit.

The straight grain cypress door is thick and heavy, and the rectangular wooden mackerel is smooth and tight. On the door, there are two round doors at the lintel, and a non-lacquered cypress plaque is suspended, and the four layouts are loose but not scattered, "auspicious stars shine highly" Yin Yiti Zhou seal. (Note 7)

The official position of the Zhou State of the Gaoxin clan is divided into nine lives to distinguish between the superior and the inferior, and the one with more lives is precious, the Zhou King Tianzi has the most noble rank, and there are a total of 12 pieces of the door guard, and there are 10 pieces of the rank of the nine lives under it, and 8 pieces of the rank of the seven lives and 8 lives. Two pieces of the rank below the second life.

In fact, the door is a component of the upper shaft of the door, the end of the shaft is a short beam on the door, and a door is closed. The Gao Xin clan adhered to the old system of the former dynasty and merchants, and set the door according to the rank. If there is a house that usurps the rank, Zong Zhouguo no longer has a prison, and it can be dismantled according to the regulations.

The cypress door is under the bluestone three steps, two zhang long. After the east-facing stone steps, Ivo sat on the throne without the crown, and greeted the guests in front of the house to respect the guests.

The young man Ai Dao is standing behind him, holding a bamboo branch to make a comet, and his clothes are half covering his head. Holding the broom with clothes for fear of dust and the elderly, it means that the house has been swept clean with a broom, waiting for guests to enter. (Note 8)

There are three words in the introductory ceremony, the beginning: the courtesy, the second: the fixed word, and the three: the final word.

The first ceremony, the virtue is the product. If the disaster is bound to come, the generous gift must be humble.

Ai Wo came out to greet him, saluted down the east stone steps, invited the guests to enter, and said: "Bo Zhi went to his hometown and left the country, humiliated the house, the sky is close to the clouds, and the Wo and the first king." ”

Suo Heng stood in front of the stone steps on the west side and bowed for a long time, and said loudly: "Savage Heng, all the way far away from the dust and rain, wearing frost and ice trekking very 遽 (jù), without a salute, Fu dare to ask." Then he straightened up.

Aiwo and Suo Heng humbled each other at the east and west stone steps. The big line needs to be careful, the big gift must be resigned, and the person can be blessed and not lonely.

The guest thanked him again, meaning that the blessing could not be exhausted, and he said that he was fixed. Centennial rituals Chongbang ceremony, self-denial and revenge, the world is benevolent, courteous and benevolent.

The master Ai Wo saluted again and said: "Contemptible Wo, Fu Sheng is a trivial matter of this ceremony, and I ask for nothing to do, so please ask for it." ”

The guest Suo Heng returned the salute again and said: "Brother Ji Sui, the public is faithful and self-denying. Constant, rude, fearful and stubborn. ”

A gentleman is committed to making appointments with others, respecting the fields and irrigating the fields, and denying oneself is like removing evil weeds.

Ai Wo bowed for the third time and said: "Suo Jun Bozhi, work thousands of miles, no prestige, no respect, although Wo is not sensitive, please Suo Jun in the end." ”

"Brother Ji Sui is high-quality, not dust-tolerant, diligent and pleased, Heng is not talented, and he dares to resign." After speaking, Suo Heng returned the salute. (Note 9)

Seeing the master Aiwo Suo's seat, the wind fluttered like a leaf, and he ascended the east steps. Suo Heng took the left foot to practice the west steps, then the right foot connected to the practice steps, and then the left foot climbed the steps after gathering the feet, and the right foot connected to the practice steps.

There is a master to greet the east step, not the left foot, the right foot wheel to climb the stone steps, need to gather the first step of the east step with both feet, and then step up the steps. The first and second orders are regarded as disrespectful to the master and are suspected of trespassing. The upper east step is the right foot first, and the upper west step is the first to the left foot. (Note 10)

In the house door 阃 (kǔ

Before, Ai Wo bowed to Suo Heng and said, "Wo, please ask Suo Junbo to enter the house." (Note 11)

"Heng, contemptible wild man, ashamed to ascend to the hall of Ji Sui brothers." Suo Heng returned to the long line.

The entrance to the hall also has to be three and three lets, and after three and three lets, the Aiwo seat is the first to enter the hall. When entering the table, you should remove the 履舄 (xì) on your feet and wear only your foot clothes. If you don't go to the church, you will be respected.

The foot coat was made of the earliest raw animal skin, the triangle was tied to the ankle with a belt, and then the sac shape was sewn into the cooked leather and cloth to fit the foot shape, and then the feet were bound with silk, silk or cotton linen, and the style was also more boat-shaped, stranded, hidden, attached, and embroidered. The Emperor of Zhou set up a special position of 屦 (jù) people to be subordinate to the heavenly officials, and was in charge of many affairs such as foot shoes, foot shoes,, and foot clothes.

I heard that Ivor said: "Wo's feet are disabled, and the house facilities are all full of seats, so don't take off your shoes, please go straight in." Suo Heng did not take off his shoes, and stepped his left foot through the door.

The young man Ai Dao placed the comet on the west side of the door, did not enter the middle hall with the two of them, and turned around and disappeared.

In the middle of the east and west households in the middle of the middle hall living room, a stack of wooden four-door dredging (yǐ), with cypress as the frame, eight feet high, the core of the wall is not framed, the plain face is not carved and no lettering, the dredging is to shelter the wind, the earliest called "Di" for the king, the Son of Heaven, and then with "wall" instead of Di, the king of Zhou and the Son of Heaven embroidered the axe pattern on the wall, the axe-shaped near the blade is painted white, and the rest is painted black, representing the royal power, also known as the axe.

Now the dredging is gradually entering ordinary people's homes, as a windproof and hidden place, all of which are limited to eight feet of loftiness and do not exceed the scale, and do not embroider axe patterns.

The east and west are opposite to each other and set up four pieces of the seat of the block, the wood of the coxagulus is not gorgeous, and every two pieces of the seat of the seat are placed in the middle of a square table of the coxabolus wood. The square square corner tenon is edged, the groove is set up on several sides of the plate, the shape of the horseshoe foot is vigorous and powerful, and the middle of the square foot is flat on the second side with a long and short tenon. (Note 12)

Aiwo, who had not changed his clothes, bowed to the front beam of the house facing north before driving to the front of the house, and invited the guests. Suo Heng also returned the salute facing north on the beam in front of the house, and thanked the master for his deignation.

If you don't learn etiquette, you can't stand. The order and ritual of civilization are manifested in the salute. The order of etiquette is indispensable, and with the order of etiquette, the gentleman can behave modestly and not be chaotic, and can stand in a place where there is no fault.

Suo Heng sat down on the back seat on Aiwo's right hand, and he had too many doubts about the island. But the first question was: "Brother Ji Sui, why is Ai Dao called fifteen?" ”

"Haha." Ai Wo smiled and replied, "Bo Zhi saw his left arm, but there is a qí

g) Ink? ”

Sure enough, Suo Heng was two inches square on the inside of his left arm, "Harvest, seventeen." "The light gray four characters are majestic. Aiwo's left arm was stretched out, and the inscription "Harvest, Chu 10" 瑑 (zhuà) was inscribed on it

The word color is dark.

The state of the Zong and Zhou states had five punishments to govern the people: ink punishment, slashing punishment (yì cutting the nose), slashing punishment (fèi sawing feet), palace punishment (men cutting the power, women claustrophobia), and Dabi punishment (death penalty).

The ink punishment is tattooed on the body of the prisoner, and his crime is confirmed.

Every prisoner who enters the Harvest Island must have left ink on his left arm, and Aiwo's first tenth, Aidao's fifteenth, and Suo Heng's seventeenth are all numerical marks, and they are also punished by ink. The years are endless, the trickle is long, and the color will become darker and darker when the number of scales are harvested on the arm. Shi Chen gently held the knife, and the tenth, eleventh, fifteenth, and seventeenth numbers of the first few danced arms, hiding everyone on the island for a while.

"The deep stream on the left side of the cliff on the right edge of the harvesting island, the year knife is silent, people are like cages in it, and their wings will be destroyed for a long time, what about the other people on the island?" Suo Heng has not yet asked the whole question.

Ivo's voice was dry and he replied, "Everyone else is dead." ”

The heart and the air condensed, and the two did not talk again. The dream of mountains and rivers is bumpy, and the infatuation is not broken?

Fear of death was originally more mournful (dào) than death, through the household, the season and autumn water are long and the sky is the same color, the wind and clouds are happy, and on the prisoner's island with green mountains and green waters, the Hakka people die of old age and are unwilling. It takes more courage to wait for your life than to face death. (Note 13)

The autumn colors of Chongdao couldn't be closed, Suo Heng stood up straight, and came to the front of the house, a piece of yellow oak red leaves blew through, thinking about his family. The reality is too heavy, so heavy that an autumn leaf is enough to hurt the liver and intestines.

Prisoners on the island are like tired birds, escaping from the cage and drowning in dreams for a long time, do you have to be ignorant and wait for death to laugh. The cage finch fluttered and sneered, and waited for people to be haggard, but not for the heavens to be haggard.

"Brother Ji Sui has been on the island for a long time, he has lived up to his ambition to get out of the cage and go to prison, and he has given up his husband's ambition to go to the end of the world, and he has traveled far away from his hometown. Suo Heng's words have 訾咎 (zījiù) with unwillingness. (Note 14)

Ivo said to himself: "Migration of the world is like chess, Bo Zhi just entered the island and thought about leaving, his heart was ruined, and wherever he went, he was killed. ”

"The one who went to the island in the past dynasties of Liuyin did not think about going out, since the first day of Changxi's junior high school, and the second day of Gaoyang's junior high school, the book has the ambition to remember that he has been imprisoned for more than 332 times, and he has succeeded in eighty years, and no one has left so far."

"The kite raises his toes to know the miasma, the snake Su Xing does not wait for spring, the provocation of the danger of the world in this domain, the islanders have cultivated more than ten percent, and Bo Zhi can run Yunyuan for a try."

Suo Heng held the right hand with a little starlight, as Ai Wo said, the body is also in the right realm. Before entering the island, Suo Heng cultivated the title of seven grades: Qi Geng Realm, the peak of the Middle Three Realms.

Gaoxin Zong Zhou advocates etiquette, etiquette is the way of the Zhou people's first king, so those who lose their manners die, and those who gain it live. The rank and rank are implemented in all categories of etiquette and regulations, and there is a summer official profession, and the king of Zuobi Zhou is in charge of the world's practitioners.

There are monks with names and surnames in the royal land, and they follow the summer official's "Rank and Title Xinyi", which is divided into the lower four realms, the middle three realms and the upper three realms. The meaning of the rank word is according to the shift, and the meaning of the title word is the second.

The rank is from low to high, one product begins and ten products ends, and there is a theory of ten times in Jintai Yulou. The lower four realms are the lowest, and then the second and second realms are ranked two and three are ranked, and the three realms are also called the first three realms. The four products of the Ding realm, the highest rank in the lower four realms.

One is right, the right heart takes the way, and there are no two or three, so the name is "one positive". Obtain the spectrum and comprehensively check the three types of content: the first real merit; The second test is calligraphy; The third practice. Those who pass all will be awarded the rank of first grade. Practitioners of meaning through their own 黾 (mǐ

Barely get a positive realm, and give a rank and rank. Indicate the position of the cultivator in the Dharma Vein Dao Department, and represent Zong Zhouguo to recognize his life's academic achievements and grant the corresponding authority.

Suo Heng, who was at the peak of the middle three realms, is now in the realm, and his cultivation has become more than ten percent. It's a pity that the island is a small world, and the source is shallow and the Yunyuan is not long. The rank of the upper three realms and nine grades is in this 隰泮 (xípà

The small island is also only left with a righteous realm of cultivation.

Aiwo pointed to the sky with his right hand on the throne, Suo Hengping looked over, and also saw a little light appearing, as expected, it was a righteous realm of cultivation, and the light flew towards the gap in the sea of clouds in the sky, and there was a white cloud-like old man in the sea of clouds who was fishing on his knees, holding a cloud shadow fishing rod, and a mouthful of mist as a fishing line, falling into the depths of the sea of clouds to fish for fish.

There is a forest in front of the house, the wind shakes the yellow oak, the eyes are full of rhyme, there is a stream under it and is quiet, and its song is big and thin.

Ai Wo said: "Walking yesterday night, I rhymed several times, but I couldn't make a poem. Today's lonely heart, the scenery is like yesterday, it can be seen that everything must be requisitioned, and it is impossible to get it at will. ”

Suo Heng, who was standing on one side, was a little more helpless, and Ai Wo on the island showed that the two realms of Yizheng and his own realm had different paths, which was really the difference between cloud and mud, and stretched out his hand to tap the door, and said: "The cloud flying wind rolls up a thousand ways to go, Heng, but I don't know how to go back?" Everyone on the island is dead, my heart is like silk hemp, and I can't tie the tree (miǎo), so I only entangle to my heart. ”

"The sky is as bright as yesterday, and it will break at first glance. Those who are far-sighted and prudent can accomplish great things: those who are loyal and virtuous can entrust great things. I'm curious, what kind of heroes and heroes, outstanding can be in the eyes of Bo Zhi? Aivo turned his head and laughed softly at Suo Heng.

These words have no meaning, and they directly respond to Suo Heng's accusations, and clearly present all the meanings, whether Suo Heng can leave the island or anyone he knows can create a shocking feat, surpass the high bi, get out of prison and go free.

The light rain and the wind were blowing, and the branches of the coggywood were half wet and half hesitant. After thinking about it again, Suo Heng slowly shook his head, retracted his eyebrows, and looked at the harvest island of the end of the world to punish everyone on the island, Suo Heng sighed two or three times, only to increase his sorrow.

After 332 prison sentences, no one has left so far.

(Note to mobile phone users: related columns of works, there are wonderful comments and guides from class representatives)

The class representative sings lyrics, commenting on the second chapter, and no one can escape

============================

(Note 1) 胾 (zì): a large piece of meat cut into "poems, Lu Song, 閟 Palace", "Mao 炰胾羾羹, 笾豆大房." ”

Guanjin: Hat, the original meaning of the spear refers to the handle of the spear, the spear is in the guard of honor, used to welcome VIPs and other occasions.

(Note 2) 踽踽 (jǔ): Walking alone. Described as very lonely. "Poetry, Tang Feng, Du Du" "Walking alone, there is no one else, not as good as my father." ”

(Note 3) The dry column type, also known as the dry column type, is an overhead dwelling with an underhead. With the advantages of ventilation, moisture-proof, anti-theft, anti-beast and so on, the Hemudu culture of Ganjian style building already exists. It can also be called a nest.

(Note 4) Shi Zhu: Stone pile, "Zuo Chuan: The Seventeenth Year of Xiang" "Zang Jian died of his injuries. "Pile = 樁, the word pile appeared relatively late. In this article, stone piles and wooden piles are illustrated with stone stakes and wooden stakes.

Xiagu is used as Xia, Xia Gu has a big meaning, the original meaning: big house, using the fake Xia word.

(Note 5) Mountain Festival, Traveling, Mountain Section: Carved into a mountain-shaped bucket arch, Traveling: many columns. "The Analects of Gongzhichang": "Zang Wen Zhongju Cai, the mountain section is algae." At that time, the name of the dougong was "Mountain Festival".

(Note 6) Door: window. 纰 (pí) ornament: ornamental, edge inlay. "Poetry, Wind, Dryness" "Silk Silk". Mica Ming Tile: Mica is ground into a translucent sheet, which used to be used for lighting with a glass effect.

(Note 7) Door hairpin: door hairpin.

(Note 8) Holding a broom in your arms and half-covering the head of the comet (broom head) with sleeves is the standard etiquette for welcoming guests, and it was still used in this way in the Han Dynasty, and it has been recorded in unearthed brick paintings and related documents.

(Note 9) The crown prince in the "Tang Kaiyuan Ceremony" volume 11 "The Crown Prince and the Concubine" went to the woman's home to greet the first section, at the beginning: etiquette, then: fixed words, three: final words, the example is very clear, and the last sentence says "Some, dare to resign." ”

(Note 10) There is a detailed explanation in the article Qu Li in the Book of Rites, where those who enter with a guest, each door is given to the guest, and the guest is at the dormitory door, the host invites him to enter the table, and then goes out to welcome the guest, and the guest is fixed. The host enters the guest solemnly, the host enters the right step, the guest enters the left step, the host steps to the east, and the guest steps to the west. If the guest is demoted, he will be at the level of the master. The master is stubborn. Then the guest returned to the west steps. The host and the guest let the board, the host board first, and the guest follows. Pick up the steps to gather the foot, step above, go up to the east step, then the right foot first. If you go up the west steps, you will have your left foot first.

(Note 11) 門阃 (kǔ

): threshold, threshold.

(Note 12) 四阖疏扆 (yǐ): Four screens. "Qu Li" is sparse like a wind, with Jiang as the quality, eight feet high.

Seat with a backrest: a chair with a back, with a bar.

(Note 13) mourning (dàoshè): to be afraid. I am afraid that the word appeared relatively late, Tang Dynasty.

(Note 14) 訾 (zī) blame: blame and blame.