At the end of autumn and September, the autumn rain lasts for half a month.

The warm breeze is blowing, a piece of coxaculus leaves are about to fall, can't help the soft breeze swaying, the slightly connected roots do not know when to break off, the leaf color has gradually not as new, and the resurrection is almost slight. Sitting on the treetops of the cocoon, the fifteen people on the island of Ai Dao suddenly stared at it with extra interest, as if looking forward to a new and wonderful thing.

Partial eating and hunger insects destroy the leaves of the cocoon, and the moxa knife looks at it in shock. This disgusting silverfish may feel a surge of anger, and shrink its head and tail into a ball, which is not enough to gnaw at the branches and forks and devour the leaves of the tree at that time.

Ai Dao's eyes suddenly brightened, a touch of cunning flowed through his face, and a yellow oak leaf flew in the air to wrap the silverfish. After the left hand was clenched into a fist, the little finger hooked, and the silverfish leaf fell to the ground, and suddenly did not move an inch from the ground.

The clouds do not move, the wind blows; The mountains do not move, the water flows; The grass does not move, the heart moves; The sky does not move, the road moves.

The boy moved, the moxa knife jumped down from the treetops, squatted in front of the oak leaves, the fingers touched softly, and the frost wind spread out from left to right, and a silverfish inside was still shrinking from head to tail. As soon as the head was raised, the silverfish flew into the air, and as soon as the head was lowered, the silverfish fell to the leaves, and stopped immediately after hitting the leaves.

Flying and falling, the poor silverfish was beaten by the young man several times, if it can speak, at this time the sound of the word (lì) must have been transmitted to the ears as early as possible, will not be as unchanging as a stone now. (Note 1)

Lack of interest and singleness, a little silence in the young man's eyes, it is better to look at the piece of desire to urge the leaves to be interesting, at least the wind blows, it will rustle, when will the silverfish make a sound?

Giving up the panicked crawling grasshopper, Ai Dao jumped up the tree, sat on the branch with his feet in the air, and blew lightly on the leaves of the oak.

Living in a precious world, people and wood should be happy alike. What's the reason? Happiness He Nai flies away? The leaves of the trees splashed with red mountain red and autumn colors fell and fell on the sideburns of Suo Heng, who was dressed in linen under the tree. (Note 2)

"Today is sunny, the grass and trees are in the ranks, and the fifteenth is willing to bring grain into the mountain and swim the sword tree with me." Suo Heng said loudly to the boy in the tree.

"Yes." The young man's body soared, and the abaca shoes touched the ground without rippling. The mountains have Jiahui, Hou Li and Hou Mei, suitable for the passage of time, and the poems hand in hand.

Harvesting island rocks and loam less, this winding path from the east (cú) west, a secluded and wonderful area, white cone flowers bloom at the right time, erect stalks, up to half a human grass, the leaves are flat and slightly rough, the leaf sheath is relaxed, the leaf tongue is transparent and membranous, the texture of the outer barn is firm, the small flowers wither and bear fruit, the name is "Du Yixiang", such as the size of the jujube core, eat a piece, you can not be hungry for months. Ground to the size of a grain of corn, the water bowl will overflow in an instant. (Note 3)

The young Ai Dao wandering between the ridges is like an old farmer, looking at his harvest with envy.

Suo Heng choked the light brown bristles on the back of the Yixiang Outer Rice with his hand, and said: "Looking up is to observe the image in the sky, looking down is to observe the law on the ground, to observe the patterns of beasts and birds, and the earth is appropriate. The Peng of the sky is out of the fineness of an egg. Its innovation, overlapping and changing, are all connected and differentiated. Shen Xuan uses it to see nature, and he talks about Taoism to practice. ”

He dictated a few more mantras, and the left and right hands ran three seals. Suo Heng added exhortation to moosa knife and practiced Suojia management cone. Suo Heng, who has been on the island for 18 days and nights, is very happy with the current quality of young people. The two boys and two girls he gave birth to, none of them can compare to this knife-beaten boy.

Speaking of the time of entering the island, the calendar of the East Dagulan Continent was first created by the Suiren clan in the Great Mountain Tree Calendar.

The "Shangyuan calendar" (Bagua calendar) set by Fuxi's wind and Fuxi, Fuxi observes the calendar of the year star system, the Pythagorean calendar is 720 degrees, with Vega as the North Pole, and the Big Dipper Nine Star Bucket Handle "Terrier River" and the big horn, seti, and Jiaosu as the beginning of spring in the world. There are 10 qi months per year.

Later generations called the place where Fuxi was located to view the sky as "Chengji", and the time was given by the chronology. It is also one of the birthplaces of the ancestor Fuxi.

One year and three hundred and eighty days and nights, the cumulative amount of the year is wrong with the calendar. His wife, Nuwa, began to advocate increasing the hours for a day and night every five years old, and later generations called: Nuwa mends the sky. (Note 4)

Feng Fuxi's descendant Fuxi Fengzhi has two wives, Nuwa's Xihe and Yaling's Changxi, using Xuanji Yuheng to observe the Taibai Star, Chang Xi believes that each year has more than ten and two months more timely, there is a record of Chang Xi's birth month out of ten has two, Xi and the calendar corrects the Fuxi calendar on the Yuan calendar, set one year and twelve gas months. One of the heirs of Xi and Chang Xi is Xi's surname, Xi is the surname, and one is the He's and He's surname.

Xuanyuan Ji Mang and Shennong's Jiang Yu fought in the field of Hanquan, defeated Jiang Yu, and then divided the territory to build a state-building system, and ordered Rong Cheng to cover the sky and armillary sphere, in order to use the heavenly shape. He ordered Xi's 羲鶅 (zī) to be the Japanese official, and Heshi and Zhai to be the moon officials, and Rong Cheng and Xi Luo and He Zhai (dí) jointly made the "Adjustment Calendar" and set the cadres to support the Jiazi. (Note 5)

Later, there was Gao Yang's concubine (yú

zhuā

xū). (Note 6)

To Tao Tang Yiqi, ordered the Xi and He clans who were in charge of the heavens and the earth for generations, followed the laws of heaven, and according to the operation of the sun, moon and stars, and formulated the "Great Mountain Calendar" to honor people. The Tao Tang Clan's Dashan Calendar is more timely than the Xuanyuan Calendar and the Gaoyang Calendar.

There is Yu Yao Chonghua to build Yu Shunguo, follow the mountain calendar, the mountain calendar is called the Tao Tang calendar, Gaoyang's Yu built the Xia country, with spring January as the first month, the cadre branch built the calendar Yin month, the system of the summer calendar. There is a Zi Tian Yi generation of the Xia to establish a sub-Shang country, with winter and December as the first month, and the dry branch builds the ugly month, and makes the sub-business calendar. Gao Xin's Ji Fa Dai changed the son of Shang to establish the Zong Zhou State, with winter and November as the first month, and the cadres built the calendar of the sub-month, and made the Zhou calendar.

The origin of the saying that Xia Li Jianyin, Zishang Li Jianchou, and Zong Zhou Li Jianzi.

The Zong Zhou calendar teaches the time of one year and three hundred and eighty-four days and nights in the Eastern Great Gully Continent, each year is divided into spring, summer, autumn, winter, four seasons, each quarter is three months, and one month is divided into thirty-two days and nights, each day and night is twelve hours, and one day and night are divided into one hundred quarters. It is set to be a loss every five years, and the first month is missing one day, which is called a leap month, and the year is three hundred and eighty-three days and nights. (Note 7)

The word "leap", the king is inside the door. The residence of the Son of Heaven of the King of Zhou has a road bed and a small bed and five halls. The main hall road sleeps to govern things, and the small sleep is to rest at the time. Five years of a leap month, the first month of the first day of the first month, the king of Zhou bed is placed in the middle of the main hall road bed main gate, is facing the door of the large room, the king in the door this is called "leap", the Son of Heaven lives in the door to respect the ancestors, but also to make up for the loss of the day. (Note 8)

Life is a long journey, and time is short every day.

Fifteen mugwort a day and twelve hours, all the time 黾 (mǐ

The so-called genius is the endless hard work. Facts in the world are not the two ends of the establishment or defeat, and the failure rate of the establishment is all in the divergence of the juvenile period.

Therefore, some people left a statement, the difficulty of establishment is as high as ascending to the sky, and the ease of defeat is as easy as a burning hair. Fathers and brothers are sad, and young people should be bitter when they hear it. In fact, all fathers and brothers are sad, and there are very few children who are hard-hearted.

The mugwort with a dignified posture and a serene temperament is probably going to grow into a person who is established. Inherit the past, watch the future, and do your best to live in the present. A thousand hypotheses are not as good as one fact, Suo Heng believes in his own eyesight. I also saw that Moxa Dao took out a abaconia cloth bag from his arms, released the thin sac rope at the first end of the sac, put a handful of Yixiang into it, and tied the capsule rope tightly with both hands, and put it back in his arms.

The two of them continued to the direction of the sword tree, the Ai knife half-turned to a line of heaven on the way, passing by the test knife platform, the young man picked up two square stones casually, the large shape is the horn Shuo rock blue gray mixture, the small is 澧 (lǐ) 鸲鹆 (qúyù) color, the driving thing is flying like a wheel, the angle Shuo rock is soft by the rigid and hard Li pondering, the stone chips are flying, gradually producing a shape, like a stone mortar, and the broken stone is carved out of a stone pestle (chǔ).

The stone tools in the houses of the people on the island, the stone slabs, and the stone steps outside the house are all used in this method, and the stone is made of stone grinding stones.

Between the two cliffs, only a ray of sky is seen, and a penil is engraved on a menhir thirty steps away, "Sixteen, the first cheap soul conjuring place." Ai Dao told Suo Heng that the sixteen prisoners were Xianlian, Hux, and the words were not accepted. Lian said: No, clean said: not dirty. Xianlian entered the island after the moxa knife, and was sick in bed, and people could not see the wind, and the wind was like a knife cutting muscles, which was the disease of "wind boil (qí)". (Note 9)

One day, Xian Lian looked at a line of sky, but the saw of fate, made a load-bearing beam, crushed his backbone, and then his head hit the rock wall, touched the stone and died, did not leave a word, according to custom, people need to quickly recover their souls after death, Ai Dao held Xianlian's shirt, climbed high, waved his shirt in the north, and shouted three times: "Gao (háo)!" Cheap, renewal! In order to hope that the soul of the deceased will return to the clothes, the clothes in the hands are applied to the body of the deceased after three moves, and the name of the clothes is "belly clothes".

Soul conjuring prayer is the way of love, and love is the protection of love at the end of a person's life, which is called the way of love.

Moxa knife takes out the sac from the bosom, pours out the Du Yi incense to the angle of the rock to grind into a stone mortar, grinds it with a stone pestle, and sprinkles it around the carved menhir, which is the "Ji sacrifice". Ai Dao is unforgettable to the deceased, with the acceptance of rice to send affection to remember the first Lian, the prisoner sixteen tones are long, may the deceased rest in peace.

After the sacrifice, Suo Heng asked Ai Dao and said: "Li is dense and dense, and the sawing stone rock can be solved, how can this line of heavenly stone be sawed?" ”

While shaking his head, the moxa knife was raised, and the stone flew like a wind wheel, leaving a shallow mark on the stone table, Suo Heng frowned and hurriedly (jù) used the family heirloom tube cone technique to look at the stone, the texture is like bronze, it is indeed full of water, and there are unknown stone crystals in it. The lofty stone walls on the island are as strong as the rocks, and they are more than equal.

Therefore, one old and one young use sound rhythm to drill rock, all with wall stones to wall stones, grinding each other, and not using other things. The high wall is like a city wall, hiding the silk pattern, simply applying the magic to release a little Yunyuan, and the stone wall floats out of the wū (wū) like a water wave, and the ripples have their own formation patterns. Originally, there was a stone wall here, guarded by a large mountain protection array. The sharp front of the cone will also be destroyed here, revealing hardships and sorrows.

More than 300 and 32 failures are ahead, and the hope of escaping prison is far away.

In deep thought, the two of them stood in the place where Xianlian summoned the soul, and Suo Hengma practiced a prescription stone, there are words! Suo Heng squatted down, standing on the ashlar stone to observe carefully, and there was a broken Zhou seal "huá."

Soil, cut, mao". Zongzhou's state-run land is the land for the city, and the people are retained, and the people are not educated and do not work. The circle is round, and the shape of the circle is often round. and set up the office of the priest to take charge of the land and educate and dismiss the people. (Note 10)

This overseas Dokdo is a mound, called: Cut. Mao is the earthly branch, because the soil is the earth, so the earthly branch, Zi, Chou, Yin, Mao, Mao ranks fourth. It means: the fourth circle of the king, the name is "cut". Cutting also contains the meaning of bad and harmful. Silai is the harm of the people on the island who can destroy the community and the crowd.

Suo Heng has a heart like the sea, there is no need to mourn with others, and now he has cultivated to ten points, and there is no escape from being on the island.

This island is suppressed by the rules of heaven and earth, and the source of grass and trees is inferior.

The resting person is the source of the fetus. The fetus does not breathe through the mouth and nose in the mother's body. The cultivators in the mountains and islands, rivers and seas all absorb the source of all things in heaven and earth, gather innate reserves, warm and nourish the body, and condense and refine the essence to dominate all things.

From the alien orcs to the shrimp, fish, and turtles, the essence of cultivation is different. Therefore, the advantages and disadvantages of Yunyuan also show how this human root organ is, and there are many differences between the size of the root organ of sentient beings, high and low, sharp and blunt, good and evil.

It is difficult to walk in the world, but it is good to leave the world, why do cultivators cultivate?

Thousands of people have thousands of answers, the magic of the body refining is to strengthen the body, prolong life, and then further for the rebirth of the bones of a method and a trick through the sky, the Tao of the mind ontology of life and death, because of the success, nothing to do, the cultivation of the true is to cultivate the mind and virtue, refining the cultivation of the law.

It is also said that cultivation is actually life, heaven and earth, and the big world. The human body, the small world. The seed of the small world, that is, the source of the big world, and the essence of life is practice. Cultivation is not elsewhere, it is in every thing and every realm.

Paying for water is not the way, there is no absolute criterion for practice, the methods and paths of each family are not the same, all kinds of laws are equal in nature, there is no difference between the superior and the inferior, just because the people who practice in Fan Shu do not notice it, and they are confused.

Although Dali is not bad and sees equality, he practices the 84,000 laws and methods, and looks at the root of people and the right machine.

Monks take the source of the breath as the sky, the source of the source of the natural nourishment, and the waste of the source of the source is the second major act of loss of happiness in the mountains and rivers of the mainland, and the first is unfilial piety.

(Note to mobile phone users: related columns of works, there are wonderful comments and guides on behalf of the class)

The class representative sings lyrics, commenting on Chapter 8: Time in the Circle is short every day.

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(Note 1) 詈 (lì) language: scolding, scolding. "Poetry Daya" "Covering the Good Verse".

(Note 2) What is the same as the cause? Interpretation: What is the reason for this?

(Note 3) Duyi incense, from the Eastern Han Dynasty-Guo Xian's "Cave Meditation": "Duyi incense is like a jujube core, eat a piece, and you will not be hungry for months." Grains such as corn are thrown into the water, and the Russian is full of big bowls. ”

(Note 4) Nuwa mends the sky. In fact, it has to do with the astronomical calendar.

(Note 5) The Xuanyuan clan Ji Mang and the Shennong clan Jiang Yu fought in the field of Hanquan, the battle of Hanquan, a war fought by the alliance of the Yan and Huang tribes in Hanquan. There is a record in the "Records of the Five Emperors".

羲鶅 (zī), He Zhai, and Rong Cheng were all astronomers during the Yellow Emperor's reign and formulated calendars. In the first year of the Han Dynasty, the Yellow Emperor's "Calendar" was not used.

(Note 6) The Zhuan Calendar is said to be an ancient four-minute calendar, which lasted for 117 years from the 26th year of the First Emperor of the Qin Dynasty to the first year of the Taichu Emperor of the Han Dynasty. In the "Spring and Autumn Latitude", a book called "Destiny Calendar" says that the Zhuan tribe has been passed down for 20 generations.

[Note 7] The star Diler (Kepler-452) has more orbital periods than the Earth. The actual orbital period around a G2V-type star is 384.843 days. However, the Kepler-452 revolution period is not divisible, and the time is difficult to set, just for the convenience of writing. And the month became thirty-two days.

(Note 8) Zhou Tianzi divides the princes with the next year's Shuozheng every winter, and the princes worship the temple at the beginning of the month and are called "Xushuo". When the ceremony of saying goodbye was held, the king of Zhou usually lived in the Ming Hall, but in the leap month, he lived in the door of the road, so "the king was in the door". In the "Sayings", there is a five-year-old leap one. This article sets a leap month once every five years, starting with the first month. The leap month told the king of Zhou to sleep in the position of the main gate of the main hall, and the king was in the door, which was the meaning of the leap word.

(Note 9) 疧 (qí): After a long illness, the son of "Poetry Xiaoya" is far away, and I am furious.

(Note 10) 圜 (huá

Tu: In ancient times, Xia and Tu have the same sound, and merchants often called Xia people: Turen or Tufang. The original meaning of Yuantu specifically referred to the place where people were imprisoned in the Xia Dynasty. Later generations of Shang and Zhou dynasties also continued to use this name, and the land became the common name of ordinary prisons in the Xia, Shang and Zhou dynasties, which were mainly used to hold prisoners of hard labor.

The earth was made of the city, or for the straw of wheat to be built into a circle. "Zhou Li. Qiu Guan. "Gather the people with the soil." Zheng Xuan's note: "The land is also a prison city." ”

This chapter has taken a lot of ink on the calendar, and the reader may be bored. Astronomy and the calendar are inextricably linked. In the novel, the author uses some space to sort out the calendar.

The "Shangyuan calendar" (Bagua calendar) set by Fuxi's wind and Fuxi, the place of viewing the sky is called "Chengji" to give time to the age of the table. This place name still exists, in the southeast of Gansu Province.

Explaining the origin of Nuwa's mending the sky is related to astronomy, not a myth but a historical event, of course, a family's words.

In chronological order, the Dashan Tree Calendar, the Shangyuan Calendar, the Xihe Calendar, the Tune Calendar, the Zhuan Calendar, the Dashan Calendar, the Summer Calendar, the Shang Calendar, and the Zhou Calendar.

The context is clear and the inheritance is orderly, which is also because our country has the richest ancient astronomical records in the world.

The origin of the structure of the word "leap" is very interesting, and the king is called "leap" in the door, and readers can check it by themselves. The Son of Heaven announced that it was farming, and it was also the time for unifying the countries, and the calendar also represented the will of the regime.

Life is a long journey, and time is short every day. May readers gain new knowledge and improve their daily lives.