The cypress between the bushes, splashing red ornaments, the nettle between the trees has not yet withered yellow, and its poison is even bee fly (chài), and it can also be used for medicine and hygiene. The murmuring stream is watery (fé

The shore of Artemisia green, still blooming wildflowers, the breeze blowing, the pinnate deep lobed leaves and soft branches shaking. (Note 1)

虓 (xiāo) tiger's mouth is at the southern end of the island, and there are two boulders above and below its mountain pass, with a long upper jaw and a short lower jaw, which is indeed like a tiger opening its mouth. Ai Dao dragged Suo Heng and stood in front of the carving stone carved by Jin on the first day of the harvest island.

The people on the island are really good at staying and carving stones, and Suo Heng wondered if he would also ask for a Jiashi and leave a book carving.

At this time, the moi knife roared, and the wind went up the cliff, stirring in the tiger's mouth, and its sound was like a tiger's roar in the deep mountains, endlessly.

After pondering for a moment, Suo Heng said: "The source of the water is fine, and it will not be reversed; The wind is howling, and the weather is dangerous. ”

The young man praised the good sentence of nature, so that Suo Heng couldn't help but want to engrave Jiayan here, if there are three or three people on the island in the future, see that there are sages in the wilderness of this mountain, and also know that others Suo Heng is good at gossiping for half a lifetime, and the poet is a poet.

However, there is no pen on the island, no silk and no ink, only bamboo handles, stone blades, and book knives, and a knife is slashing the vicissitudes of time.

At the end of autumn, the sword tree of the tiger's mouth is a bleak scene. The sword tree, which does not grow new branches and fresh branches, is indeed not a tree, but an ancient fossil tree that stands for thousands of years on a huge rock on the jaw of a tiger's mouth. The five-zhang high body is jet black, the whirl-shaped diamond-shaped residual petiole is brilliant, and the lanceolate stone leaf is finger thick, smooth and bright.

A life of brilliance, waiting for the sword tree to bloom, refining the heart without regrets for a lifetime.

Suo Heng's belly slandered the name of the ancient wood fossil, and the name "Halberd Ge Tree" is more god-like.

After looking in the same place for a week, sure enough, a cluster of gray and yellow corners, and the half-step bluestone covered by moss, was engraved with the word "sword tree" signed on the second day of the junior high school. There is still a kind saying hidden on the stone, "No one is in danger of me, and there is a sword buried in the sky." ”

Watching people's inscriptions, reading articles, and articles of the previous generation in the second year of junior high school, I don't want to let go of every blank space on the island.

Suo Heng, who arrived at the sword tree of the tiger's mouth for the first time, asked Ai Dao: "Harvest the island, help each other in adversity and help each other's three treasures, the knife mountain, the sea of fire are different customs, this sword tree is a heavenly workmanship, the years of the axe into a fossil, the tiger's mouth cut out a wooden tree (yí), the body is difficult to be a sword without a sharp edge, comparable to the sword mountain and the sea of fire." ”

Before he finished speaking, he saw that the young man Ai Dao began to untie the hemp rope around his waist, took off his first clothes, and his body was already naked. On a stone that resembled a whale crocodile (è) monster, the young man carefully put his clothes away, and asked Suo Heng to take fifty steps back, pressing his left hand on the sword tree stone.

No wind and no rain shattered the silence, and a beam of electric light in the clear sky shot directly into the heart of the sky, like the condensation of the river and the sea, and the thunder roared through the sky, waking up the island to be deserted and silent.

The electric light lingers in the sky, and the young man and the sword tree in this scene stand proudly in the wind between the heaven and the earth, looking at the red glow and thunder change.

The thunder in the sky startled the white cranes that swept the island, the lightning in the wild clouds was chaotic in the sky, and the cyan thunder was like the roots of trees, which were originally deep, and then the clouds and mist intertwined and the electric 罝 (jū), nourished and cultivated. The whole moxa knife is like a scorching red soldering iron, and the whole body is charred black. The young man leads the thunder to refine the body, and he is extremely heroic. (Note 2)

Lightning strikes wood! It turns out that the sword tree is a fossil of lightning strike wood, and this wood can drive thunder and lightning, 圮 (pǐ) Lingxiao, and harvest the three treasures on the island, the knife mountain, the sea of fire, and the sword tree, each of which is terrifying.

The source is the origin of all things in heaven and earth, and the young moi knife uses the body of the heavenly thunder to supplement the lack of source and breath in this place, which is really flexible and visible. In the cyan electric mist, Ai Dao crossed his knees and volleyed in the air, refining the huge thunder and lightning in the hundred bones.

Fifty steps away, Suo Heng looked at the almost rigid moxa knife with a regular life, and felt slightly distressed.

A young man outside the island is at such an age, intoxicated with a group of fox party Hu Lai, with a light temperament, smart and superficial, and he can't listen to his father's and brother's teachings.

However, the young Ai Dao practiced diligently every day, and practiced the rope technique every day. In the afternoon, with the tenth day of the first month, Aiwo went to the first line of the sky to dig the wall and open the mountain half an inch, and the sunset went down the mountain to look at the stars and watch the sky. Or use the sand in the world, compare the formation of the battle, or cruise the mountains and islands, and each day and night.

People are more dead than people, goods are more than goods are abandoned, Suo Heng secretly thinks about his own children, and they are all tiles in front of the young man.

In the leisure of Yanju, sometimes Ai Dao will play a game of Go with Ai Wo. In the era of the clan alliance, Qi Fangxun of the Tao Tang clan began to build Go to teach his son Qi Danzhu, and Danzhu carried forward Go. Wu Cao, a Xia man, will play Go as a game and shoot gold and wealth. (Gambling started by Ucho).

The way of gambling is to be cautious. But Ai Wo is a stinky chess player with good conduct, but he often considers himself a big player, comparable to Yiqiu. The one who plays the autumn, the person who is good at playing the whole country, has excellent chess skills, and is famous all over the world.

Aiwo, who is good at repentance chess step by step, plays against the two of them with Ai Dao, such as rolling and fighting in the naïve mud, and there is no arrangement at all. There are nine grades of Go, one is in the gods, the second is in the photo, the third is concrete, the Aiwo chess is stinky, and the knife is constantly faint, which is miserable.

Suo Heng is the most difficult to accept, is that Mr. Ai thinks that he is a strong player in chess, and he agrees with his self-comments, "The higher one is in the abdomen, the lower one is on the side, and the middle one occupies the corner. "Instead of loving a son to survive, it is better to abandon the son and take the power, and my means will be a big dragon slaughter."

One day, Ai Wo invited Suo Heng to play a game, and every time Ai Wo examined and commented constantly, disturbing Suo Heng upset, slandering him endlessly, and not exposing the old gentleman's bad behavior of tampering with the position of black chess in private. This game is lost to Brother Ji Sui, Heng, although defeated, it is still glorious. ”

"Bo is careful in chess, as if in the valley, too small and calculating will not win. In chess, we should take me as a model, control their enemies vertically and horizontally, plan on the inside and become outside, and it is difficult to seek defeat in life. Aiwo said without any guilt, and said refreshedly.

From then on, Suo Heng should not invite Ai Wo and Ai Dao to play. The two of them are at the end of the chess game, but their regret chess skills are the best in the world, and there are almost no chess products to speak of.

At this moment, the abaca clothes and moxa knife have been renovated, while straightening the hair, while squatting downward, the person did not raise his head and said: "Fifteenth brother, the sword tree is black in snow every year, and there is no gap in the soil to plant mulberry hemp, and there are more than 30 serpentine grasses left in the gold and stone mine under the tree. ”

After the heavenly thunder body, the aura of the body of the Ai Dao suddenly changed, if it was from the straight blue sky stone peak, to the transformation of the distant mountain range, the only thing that was the same, only a point of permanent existence of the solid accumulation, as heavy as a rock.

Suo Heng walked to the side of the moxa knife, squatted down and watched, the slender grass stem was slightly creeping, oval or narrowly obovate-shaped leaves, the upper part of the edge was coarsely serrate, and the outer cover was sparsely pubescent, and it was indeed a snake bit.

In the past, there was a farmer ploughing the land, and when he saw a wounded snake, a snake was on the sore, and the snake was injured after a few days. Tian's father took the remaining leaves of the grass to treat sores, and later called: grass snake bit. For the healing medicine, it can be connected to the severed finger, and there is a saying that it refers to the snake grass.

The two different grasses look like orchids, and they are different from snake grass, which attracted Suo Heng's attention and asked Ai Dao what this is? Moxa knife answers, after the green toad, snake grass xenomorph.

The color is green and thin, sparsely silky hairs. Even the erudite Suo Heng didn't know, and he heard Ai Dao say: "I heard that there is a description in the first ten years, and it has been planted outside the Cui Toad Island, and the origin of this herb is a snake bit, which needs to grow among the deep rocks of thunder and lightning. And the development and growth are sluggish, and the thin grass is difficult to grow (chá

g), do not flower but bear fruit, ten years of maturity of one plant, healing is better than snake ten times. The words were finished in a bun, and his face was as dark as charcoal.

The sun is slanting in the west, the glow is quietly pouring, the red gauze coat generally covers the four fields, wrapped in silence and sadness in the fog, and there are lonely birds crying across the border, making the two stand in dismay.

Wordlessness is great beauty, time is like water, ordinary is elegant. Closing one's mouth is also practice, whether the body is in the hustle and bustle of the red dust or the quiet mountains and forests, it can become a practice dojo.

Restraining desires and getting rid of distractions is not pessimism or evasion, just for the sake of living the law. Settle down in the present, why not fear a small heart in the chest, but also can carry the rise and fall of all things.

Ai Dao stared at Suo Heng as he walked, except for the rustiness and tiredness of Zhao Chu on the island, and now he has adapted to living on the island. The black beard is three feet white, the face is like a crown of jade and less wrinkled, the age is not young, but he is still radiant and elegant.

Xi Xi Gu Feng, Weishan Cui Wei, on the way, Suo Heng asked Ai Dao, what are the plans after leaving the island and leaving prison?

Ai Dao didn't know anything about the world outside the island, Shi Qi was three years old, and he was caged in this isolated island with sea and sky, and he really didn't know how to choose the future. For example, in a small town, you can live in peace and be a member of the ordinary workers with poor skills. Or look for a person lightly, accompanied by the old age. Most people are so happy that they seem to be alive and well, and it seems that they can be called born alive only when they are so young.

The unique "Xuanye Sutra" makes all the people who come to the island to seek the Tao step by step, gradually nurture and create, diligently gather the number of qi, include the luck, and climb to the extreme into a great atmosphere. Ai Dao is brave and brave, talking about planning, how to meet on the island, and in the future, he will drink for the king, and he will be weeping willows in high-rise buildings.

The most painful thing in life, after waking up from a dream, I know that there is no way out. From the first day of the first year to the tenth day of the new year, all the people on the island were stranded on the island for half their lives. Leaving the island, isn't it obviously a joke? A dream?

Ai Dao is a small prisoner, and Suo Heng, an old and new prisoner, go to the poor place of Feiquan and watch the clouds rise. One is alive and the other is dead, and they are happy to talk about escape from prison one after another. The people on the island died happily, lived with peace of mind, and hid a few times in their idleness.

Talking and dreaming, at this time we see greatness. Tomorrow will come as promised, the flowers will still be as beautiful, and the autumn moon will still be as round, so if you can't find a way, what the prisoners want is a dream.

At sunset, when the rice is eaten, the head is tilted to the late place of Aiwo. The wind, the four are cool, the leaves, and the words are busy. One person is in the house, two people are in the seat, Yan Yan lives and gossips.

The autumn is bleak, and the flowers are féi, and Ivo has a new idea, which will be restructured into a four-wheeled crossbow with a length of two, which is easier to shoot crossbows and crossbow strings, and verify whether the hemp rope can be shot out of the stone wall. (Note 3)

Palm his knees under the empty blank (qiā).

"Now I'm old and hairy, and I can't do a hard life, so I can only do a few things that are easy to do. At that time, I was alone on the island, relying on snake grass and breeding tips to strengthen the whole body, picking up a life, the knees were too far away from the body, and after many months of decay, it continued to be difficult. ”

"Gan Jun once had a saying in the first year: Be proud and good, work hard, the sky is clear, look at him proudly, and work hard for others." (Note 4)

He also said: "Seek your own way to death, and take the other as the way." ”

Take the other as the road, the road to self-seeking and dying is also the road, and it is better to die than to perish, after all, sacrifice can be chosen.

Thinking of the death of the prisoners on the island is a story of great loneliness and sorrow, but the suicide escape is not a sad story of a number of people who have died one after another.

The road is to walk out of the place where there is no road and walk on the ground (liè) with both feet, and to open up from the place where there are only thorns. The prisoner keeps sending time, does not consume the world, is not afraid of decay, is happy, leaps and laughs in the face of death, tramples a clump of thistles, and moves forward.

There was a way before, and there should always be a way in the future.

(Note to mobile phone users: related columns of works, there are wonderful comments and guides on behalf of the class)

The class representative is both color and art, and the ninth chapter is not waiting for the sword tree to bloom.

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(Note 1) 虿 (chài) is the ancient name for poisonous insects of snakes and scorpions. 濆 (fé

Shore Artemisia annua, 濆: water's edge, shore. Again, 濆 (pē

The spring is gushing.

(Note 2) 電罝 (jū): power grid. The net of the beast is called.

(Note 3) "Poetry, Xiaoya, April" Autumn is bleak, and the flowers are full of flowers: Autumn is windy and bleak, and all the flowers are withered and withered.

(Note 4) Proud people are good, hard work is hasty, the sky is sky, look at them proudly, and work hard for others. From the poem "Xiao Ya Xiangbo", to the effect: The troublemakers succeeded, but the victims suffered. Heaven sky, sky you are above! Take care of the harmful spirits, and pity the poor victims!

The sentence "Proud and good", the phrase "hard work" is a metaphor for the first day of the first day (dì). "Lane Bo" is a lyrical poem of the victim of slander.