Linzhou City, the city lord's mansion.

On the delicate sand table, what is presented is a miniature Linzhou City.

If you look closely, you can also see a lot of light spots, swimming flexibly in this shrunken Linzhou City.

Each of these points of light represents a monk.

Of course, not every monk in Linzhou City was recorded in this sand table.

Some monks who are good at concealing their aura, even if they are using this sand table magic weapon, they can't catch the traces, and naturally they won't show light spots on the sand table.

A young man with white eyes standing on the edge of the sand table, his hands placed on it, constantly shaking his body, the light and dark alternately traveled around him, and the light and darkness radiated out, enveloping every point of light on the sand table.

After a few moments, the boy stopped casting the spell and let out a long breath of depression.

"I searched the entire Linzhou City, but I didn't find the slightest trace of Wei Ming."

"Maybe the Nine Dead Demon Skill is really so magical, there is a unique method that shields the prying eyes of divination." The boy said.

The city lord of Linzhou, who was waiting on the side, said: "Uncle Chao, then should we conduct a more detailed investigation of the whole city?" Also, the paper used to spread the mantra is also a clue, and if you check it down along the paper, even if the other party hides his identity and buys it, I believe that he will soon be able to capture his traces. ”

"No! Open the large array, then lock the city gates, and allow you to enter but not to leave. ”

"At the same time, release the news, every two days, adjust the identity registration and confirmation methods, since he has taken out the Nine Dead Demon Skills, then of course we have to accept them all."

"Just collect all the mantras that have been exposed." The young man thought for a moment, and then said unhurriedly.

The city lord of Linzhou was stunned for a moment, and then seemed to think of something, so he no longer asked, but acted according to the order.

At this time, Ye Chuxiao, who continued to wander in Linzhou City, was also wondering.

He had already shown sincerity and value, why hadn't the monks of the Jade Tree Sword Sect found him yet to make a deal with him?

If he doesn't take the initiative to expose it, it is because there are many people near the City Lord's Mansion, and once the news is widely exposed, the Yushu Sword Sect can't bear the pressure, and it is easy to choose to 'betray' him.

However, if he was quietly contacted by the Yushu Sword Sect and quietly 'protected', the nature would be different.

Active and passive, the difference between one word, treatment and results, can be worlds apart.

Because of this, Ye Chuxiao had the seemingly flawed operation of spreading the Nine Dead Demon Skill formulas.

When Ye Chuxiao heard the news and learned about the new order of the City Lord's Mansion, the doubts in his heart found the answer.

"I gave the pressure to the Yushu Sword Sect, and now they have kicked the pressure back, intending to pick the fruit directly without bearing any consequences?"

"How sure are they that I will expose all the Nine Dead Demon Skill formulas?" Ye Chuxiao had no answer for the time being.

It wasn't until he re-entered a tavern, intending to hear a few ears of information, that his doubts were resolved.

In the tavern, many monks were gathering to discuss the Nine Dead Demon Exercises.

This is the current hot spot, and it is also the purpose of their coming to Linzhou City, which is understandable.

It is a group of people who compete for the mantra and fight to the death, but there are also a group of people who choose to cooperate and exchange the mantras obtained by each other, and in the process of exchange, it is inevitable that there will be discussions.

"The living can die, the dead can live, the way of life and death, are tied to God, in love, in hatred, in thought, the meaning of this sentence is very clear, the transformation of life and death is just external, spiritual, emotional tempering, is the fundamental, so the fundamental intention of the Nine Dead Demon Gong is to borrow the great terror between life and death, to temper the supreme spirit, to transcendent into the primordial god." A monk said in a loud voice.

"Nope! Wrong! You listen to this sentence, the flesh and blood of the human body hides the spirit, so the flesh and blood are the first, and the spirit is secondary, quench the flesh and blood with treasures, apply Dafa, and nourish the soul with vitality. The meaning of this sentence is clearly to put the flesh and blood on top of the soul, and it is about the principle of nourishing flesh and blood, but it is a pity that we have no way of seeing the specific Dafa of refining flesh and blood and accumulating health opportunities, otherwise we can directly start practicing this Fa. Another monk said.

Soon, the monks in the tavern were divided into two factions.

One faction believes that flesh and blood should be tempered, and the soul should be nourished with flesh and blood, and the Nine Dead Demon Skill is really the supreme magic method of life preservation and self-cultivation.

The other school believes that flesh and blood are just 'tribute', and the purpose of nourishing flesh and blood is to better touch life and death, and the spiritual soul will be sublimated in the repeated tempering between life and death.

The dispute between these two factions, when viewed in a larger way, is clearly a contradiction between physical cultivation and Dharma cultivation.

Of course, it is more reasonable to cultivate both body and law.

But most people's qualifications, resources, time, energy, etc., are limited.

Under the body and the law, there are still hundreds of monks, not to mention these two major categories?

But in the same way, they also interpreted the mantras spread by Ye Chuxiao from different angles.

Many things that Ye Chuxiao couldn't understand also found some answers in the arguments of these monks.

"This is the plan of the Yushu Sword Sect, they expected that I would not be able to interpret the Nine Dead Demon Skill alone, and they were deliberately creating a closed environment for interpreting the Demon Skill, and these monks of all factions who entered the city became their tool people."

"And I, if I want to cultivate the Nine Dead Demon Skills, I have to spread the mantra again and again, and then absorb the nutrients."

"They don't worry about it at all, what will happen to me after I learn the Nine Dead Demon Skill, after all, judging from Wei Ming's identity, there is no grudge between me and the Yushu Sword Sect. And the Jade Tree Sword Sect does not necessarily need to have ten percent of the Nine Dead Demon Skills, as long as they collect seven or eight percent, they can enrich their foundation and improve their own cultivation path. ”

"I took the initiative to spread the mantra of the Nine Dead Demon Skills, in their eyes, it is a kind of 'self-exposure of its shortcomings', if I master the secret of the Nine Dead Demon Skills, then I will definitely hide the secrets in it, avoid my own shortcomings, and expose others."

After getting the conclusion, Ye Chuxiao was not only not discouraged, but was happy and excited.

The only thing that the Yushu Sword Sect didn't expect was that he was not Wei Ming, and he didn't have a deep grudge against Qiu Changling.

At the same time, there is no psychological obstacle to spreading the Nine Dead Demon Skills.

The mastery of divine skills that cannot be cultivated is waste paper.

Only what can be truly mastered is the key point.

What's more, once Ye Chuxiao used the power of the city's monks to interpret more than half of the Nine Dead Demon Skills, it was enough to form his own cognition and opinion.

It is not necessary to publish the full recipe for magic skills.

In the next few days, Ye Chuxiao continued to operate, spreading more magic mantras.

At the same time, the small city of Linzhou was completely filled with foreign monks.

The strife and contradictions in the city have become more and more intense.

Gradually, it has reached the limit of the management and tolerance of the Yushu Sword Sect in this city.

Not only that, but as the number of times Ye Chuxiao spread the mantra, many monks also began to copy Ye Chuxiao's behavior, and even added their own opinions to it.

Part of it is deliberately misleading.

There are also some who want to spread their thoughts or get answers to their spiritual doubts.

As a result, the water is even more muddy.

The few traces left by Ye Chuxiao were also stirred and shattered in this turbidity.

After another four or five days, there were already many monks and vendors in the bazaar, selling the so-called Nine Dead Demon Exercises.

These whole books are indeed a collection of a large number of formulas on the market that can be collected.

It's just that the same paragraph, in the wrong order, will have very different meanings, not to mention that there are many prejudices and concepts mixed in it, creating many versions of the Nine Dead Demon Skills.

Most of the versions, if you follow the practice, can be predicted.