Chapter 18: The First Divine Skill of the Suffering Realm

Others may go crazy, but Ye Chuxiao will not.

Because in the final decision of the Nine Dead Demon Skills, there are two articles of channeling qi into the void and turning the yuan into one, which correspond to the words essence and qi respectively.

In the process of running the Nine Dead Demon Skill, if there is a slight mistake, immediately transfer to this trick, and you will be safe.

Not only that, but the consumption in the process of cultivation can also be stored as accumulation and left for the next scheduling, where the loss is very low.

The reason why Yue Tingshan's Nine Dead Demon Skill failed was because he had lost the ontology on which he relied on, and relying solely on the refining flesh and blood that stored the soul was not enough to perform the magic method in the final decision.

What's more, how can the strength of Yue Tingshan alone be comparable to the cognition and wisdom of more than a thousand monks in the city?

Although Yue Tingshan has the talent of Dao Yun Bonus, at most it is only equivalent to Ye Chuxiao's talent at this time, and he just has more cultivation experience, and the practice of the Nine Dead Demon Skill is a closed-door exercise.

And if Ye Chuxiao practiced the Nine Dead Demon Skill at this time, there would be a large number of monks who were laying a solid foundation for him and contributing to his interpretation of the true meaning of the Demon Skill, and the situation was completely different.

Not to mention, Yue Tingshan's accumulation of the Nine Dead Demon Skill was also inherited by Ye Chuxiao.

It is equivalent to Ye Chuxiao standing on Yue Tingshan's shoulders from the beginning.

"According to my interpretation of the Nine Dead Demon Skill, it can be called the first divine skill of the Suffering Realm."

"In this world, what is more bitter than life and death? What could be more reborn than to come back from the dead and come back to life with dead wood in the spring? ”

"Yue Tingshan regards it as a kind of life-saving magic skill, and I want to do it, but I am different, I want to temper the meridians, bones, and internal organs of the whole body with the method of flesh and blood quenching, which is in line with the meaning of martial arts cultivation into the realm of suffering, and then in the ultimate life-and-death battle, fade the old body, and grow a new body on the old body." Ye Chuxiao's idea is very bold, but it is also amazing.

If it can really succeed, then Ye Chuxiao's qualifications and roots will usher in real earth-shaking changes.

"Yue Tingshan in the refining of flesh and blood, mentioned to irrigate with the blood of boys and girls, in fact, it is a big fallacy, he misinterpreted the meaning of the scriptures, the 'or taken from infants, capable of heaven and earth' understanding deviation, thinking that it is to use the innate residual breath of infants and boys and women, irrigation of flesh and blood, but my understanding is that when refining flesh and blood, people should be like infants, with a simple heart, innate nature, extracting energy between heaven and earth, natural growth and change, and not to use the acquired spirit to pollute and imprison."

"The demonic nature of the Nine Dead Demon Gong is not how brutal and ferocious its cultivation process is, but this kind of means of living to death and stealing the heavenly machine, compared to the orthodox step-by-step practice, it seems to be full of demonic nature, even if there are two general tips as insurance, there is still a risk of death or death, and there is no risk of survival."

"Daheng's way of cultivation, in some aspects, is certainly not as transparent as Tianluo, but also in terms of laying the foundation, Daheng is much better, there are step-by-step dignified righteous ways in this world, there are also evil ways and devilish ways that go off the rails, but whether it is the right way or the devil's way, in the final analysis, we must pay attention to the word pure, by absorbing the flesh and blood spirit of others for sustenance, to create convenience for our own practice, in the short term, we can certainly get rapid improvement, but in the long run, it is to block the upper limit, and we will never be in the future."

After repeatedly figuring out the scriptures, and then combining the understanding and perception of the majority of monks on the mantras, Ye Chuxiao gradually set the direction and made a decision.

"The prices in Linzhou City are skyrocketing, and the silver money seized from the double knife man before is about to run out, and I also want to think about it to get some living expenses. Moreover, if you want to really start the cultivation of the Bitter Realm with the Nine Dead Demon Skills, you can't do without the support of massive resources, and the three melons and two dates in my hands are not even a drop in the ocean. Awakening from the firewood room of the inn, Ye Chuxiao glanced at the books all over the ground, and the vague thoughts in his mind were taking shape.

He must know how to take advantage of the good situation.

On the seventh day after the Nine Death Demon Skill mantra came out, the Yushu Sword Sect could not bear the pressure at all and chose to completely open Linzhou City.

Of course, at this time, the Yushu Sword Sect had already been the first to collect all the fragments of the mantra and the various speculative completion versions, and it was not a loss.

With the unsealing of Linzhou City, the mantra of the Nine Dead Demon Skills, and then with Linzhou City as the core, spread in all directions, and even alarmed the Proud Sword Sect.

Ye Chuxiao's life count points also rose to one hundred and twenty points as a result, reaching a new height.

With more than 100 life points by his side, Ye Chuxiao felt that his luck seemed to have become much better.

Several times in the sky above Linzhou City, when a special search magic weapon flew by, it perfectly staggered him and did not touch him in the slightest.

The Yushu Sword Sect no longer interfered with other sects to find out the whereabouts of 'Wei Ming'.

However, because of Ye Chuxiao's operation, the monks of other sects fundamentally went in the wrong direction, blindly going to 'Wei Ming', even 'Yueting Mountain' and even those disciples of the Tianwei Martial Arts Pavilion to divination, ask hexagrams, and find people to lock up, so naturally they could not find Ye Chuxiao's roots.

At this time, Ye Chuxiao had a different appearance, holding a cloth flag, and walking openly on the increasingly prosperous street.

I saw that on the cloth flag, there were four big characters written on it: 'Practice on behalf of others'.

On the main street, people came and went, and immediately someone noticed Ye Chuxiao, and someone with good deeds asked, "Can practice be replaced?" How do you substitute it? Could it be that you have learned some method of transmitting your true qi to others? ”

Ye Chuxiao glanced at the surrounding crowd and said loudly: "Recently, there have been masters who have passed on the Fa, dismantling the peerless Nine Dead Demon Skill and spreading it in Linzhou City here, you all think you have seen it." ”

"It's just that the mantra is messy, and everyone has different opinions, even if it is compiled into a text, they don't dare to practice indiscriminately."

"The younger brother is not talented, and he has a lot of self-medical self-examination means, so he is here to take the liberty of the crotch to go to the sea, you can try the exercises on behalf of others, if the exercises are feasible, others can rest assured that they can practice boldly, if not, there is no damage to you."

Ye Chuxiao's voice was already loud, and the Nine Dead Demon Skill was a hot spot, attracting a large number of people as soon as he opened his mouth.

After listening to Ye Chuxiao's words, someone immediately questioned: "Is there really anyone who is not afraid of death?" ”

"This kind of magic skill, dare to try it indiscriminately?"

"I'm afraid it's not grandstanding!"

Ye Chuxiao was not annoyed when he heard this, but said: "The junior brother risked his life to show his merits, so naturally he also has a few requirements. ”

"First, the resources needed for cultivation need to be provided by the practitioners."

"Second, the exercises need to be handed over to the younger brother to read first, and the younger brother will make a decision after determining the completeness."

"Third, every time I try an exercise, I need to give my junior brother three hundred spirit beads as a reward, after all, I am selling my money, and it is not too much to charge a little more."

After Ye Chuxiao said that, he sat down cross-legged and just waited for the wisher to take the bait.

Three hundred spirit beads is a very 'extravagant' price, one spirit bead is worth one hundred taels of silver, and three hundred spirit beads are equivalent to thirty thousand taels of silver, but Ye Chuxiao's purpose is not to make many single transactions.

Instead, it is the first to burn this fire, so that more people can see the 'profit' of the trial.

When there are more people who try, he can keep changing his identity and appear in similar transactions to gather wool.

So as to achieve his goal of crowdfunding practice.

The sky-high cost of three hundred spirit beads is not his goal, and the cultivation resources he has given him are the key points.