Chapter 313: Debate
The tea on the table was a little cold, and Ying Chengcheng raised his eyes and glanced at the county Shouqiang in the quiet position.
Strong, the scientist has already made a decision, and they are ready to listen to the instructions that will affect the livelihood of the people and politics in South Korea.
Ying Chengcheng raised his arm and pointed to a wooden chair in the hall, and the eyes of the two followed.
"What are you doing standing? Not tired? Sit and wait. β
Qiang opened his mouth and bowed his head slightly.
ββ¦β¦ Only. β
Ran went and sat down in a chair.
"Your Majesty."
The scientist couldn't help but speak.
"At such a moment, can you still think of such a trivial matter?"
Ying Cheng tilted his head.
"Do you think it's a trivial matter, you stand and wait?"
Without hesitation, the scientist stood up and stood with his hands tied.
One thing about the Mohists is that, unlike all the theories of the Hundred Schools, the Mohists are completely idealized doctrines that completely violate the human heart and human nature.
"Zhuangzi" has a saying: his life is also diligent, his death is also thin, and his way is great. It makes people worried, makes people sad, and its actions are difficult to do. I am afraid that it cannot be the way of the saint, and the heart of the world is unbearable. Although Mozi is the only one who can do anything, he can't help the world. Far from the world, he is far from the king.
It is said that the doctrine of the Mohists is too deviant and cannot be accepted by the world.
All the doctrines of the Hundred Schools of Thought are either for the sake of the ruling class, or for the voice of the aristocracy. Only the Mo family stood in the folk.
Mozi, who had seen the sufferings of the people, admired the virtuous, and proposed the residence of the capable in the Eastern Weekend Year of the hereditary system of officials.
It is also because the people are suffering and have a hard stomach, and they advocate thrift, and everyone should not enjoy other things except the most basic living security. Wang, the people should eat and drink the same, except for the division of labor, there is no difference in life.
The scientist is the richest guest in the Chang'an Monarch's Mansion, but the clothes he wears have always been a set of close-fitting shorts, and there is no valuables on his body except for the pistol given to him by Ying Chengcheng to defend himself.
It can integrate the three inks and become the giant of the Mo family, and the help of Ying Chengcheng is half the reason. Leading by example and firmly implementing the Mozi philosophy is the other half of the reason.
The Mohists have never been a strict discipline and a doctrine of leniency towards themselves. It is the doctrine of being strict with others and being stricter with oneself. In such an organization, only selfless scientists can convince the public.
"I've always thought that my thinking was biased towards Mohistism. After all, it was really cool to be able to shout the word equality in a slave society 2,000 years earlier and put it into action to achieve it. Shangxian's thoughts also won my heart, and there were always a group of wine bags and rice bags sitting on the high position, which was really bad to look at. β
The scientist's face was happy, he was willing to be a pure craftsman, that was because he was consciously good at instruments, not good at words, and he actually wanted to carry forward the Mohist doctrine.
But this is not for fame and fortune, but if the Mohist doctrine is implemented, then the world will love each other, benefit each other, and everyone can live well, eat enough and wear good clothes.
Seeing the scientist's joy, Ying Chengcheng secretly sighed, and shouted loudly outside the hall:
"Prince, eavesdropping on people's words is not a gentleman's doing."
"Because he was afraid of death, the old man who sent his protΓ©gΓ© disciples into the mouth of the tiger and wolf can't be the word gentleman."
Wang Chan, who had a four-flesh mole on his forehead and a ghost on his face, walked in from outside the hall, glanced at the scientist standing in the hall, and praised with a smile:
"Scientists are really good in the world."
The scientist did not give Wang Chan a good face, but said with a cold face, with undisguised killing intent in his eyes:
"Thou art the source of the world's troubles."
The nickname of Guiguzi Wang Chan in Chang'an Junfu is the source of disaster.
Wang Chan didn't care, found an empty chair and sat down, breaking the slender fingers that looked like people in their twenties and thirties.
"Miscellaneous Lu Buwei, Confucian Xun Qing, Legalist Han Fei, Soldier Li Mu, Mohist Scientist. Your Majesty, are you going to ......?"
Ying Chengcheng said with a smile:
"How did the prince leave himself out? In the past, the Zongheng family was majestic, and the princes were afraid of it, and the world rested when it was safe. β
Guiguzi didn't care.
"The old man has learned a lot in his life, and it is difficult to belong to any family. Although the old man is the originator of the vertical and horizontal mountains, the vertical and horizontal ones cannot say that the old man's knowledge is complete. It doesn't matter, what matters is which one the king chooses to govern the country. The only person in the world who can say that he knows a lot about the universities is the king, except for the old man. β
The scientist still stood still in the hall and said disdainfully:
"Arrogance, I have never seen such a person as arrogant...... Have you not heard that the king said that he agrees with Mo Zihu? β
[If the monarch really agrees with Mozi's remarks, he will not let Zen enter.] ]
Wang Chan arched his hand at the scientist, looking more respectful than he was to Ying Chengcheng.
"What the scientists say is that I'm old and useless."
The scientist snorted coldly and looked at Ying Chengcheng, with a glimmer of hope in his lonely eyes.
Ying Chengcheng glanced sideways slightly, avoiding the scientist's eyes.
"We came to Handi from Xianyang, and the imperial brother did not place any officials in Handi, this is to leave Handi to me to govern. Brother Huang wants to see what kind of governance I can make of Han Land by doing it myself. If there is any accident, the Guanzhong army that is close at hand can also quell the turmoil in Korea within ten days.
As early as when Uncle Lu's report to the Korean officials was not approved, I knew that sooner or later there would be such a day. I haven't taken this seriously, and I prepared for the future development of the Qin State twenty years ago. Reform the law, run schools, open up people's wisdom, start the imperial examination, and recruit ...... sages"
If these words are said outside, no matter how advanced the knowledge is, they will not be able to understand their words.
But the strong people present were the first batch of secret guards, Guiguzi, and the scientists were the most powerful people in the house, and the three of them could understand what Ying Chengcheng said.
Xinzheng Junshou looked respectful, he didn't think much about it in his heart, no matter what the king said, he would do it.
Guiguzi grinned on his face, and the fingers hidden in his sleeves kept opening and closing, and no one knew what he was thinking.
The scientist forced a smile and said:
"Dare to ask your lord, may you give me 100,000 gold?"
He didn't want to listen to it anymore, and he couldn't hear what he wanted to hear anymore.
To be able to become a giant of the Mo family, it is impossible to rely on nepotism with Ying Chengcheng, as well as overwhelming force, and excellent hands-on ability, these factors can only be a good Qin Mo.
Mohist is an ideal doctrine, and most of its disciples are idealists who can die for their ideals, only know how to dedicate, and do not ask for anything in return. All ink artists must take "the benefit of the world and the harm of the world" as their own responsibility.
It is the only organization among the hundred sons that has its own armed forces, leaders, and discipline. As leaders in such organizations, scientists may be less able to think critically than to do it.
But if you don't know that Ying Chengcheng will not use the Mohist doctrine to govern the country, then the Moist will never recognize him as a giant.
"Yes."
Ying Cheng nodded.
When the scientist thanked him and said that his footsteps had a tendency to move backwards:
"If you're not in a hurry, sit back and listen to me."
The scientist remained silent and took his seat.
"As the prince said, there are many people from hundreds of families gathered around me. I have been taught by my sons without hesitation, and I have a little knowledge of all doctrines. But that's why I overlooked one thing. Our group of people are too noble in our thoughts and thoughts, and we are not down-to-earth. Including scientists, so do you. β
If anything else, scientists may be left to their content. But the Mohists are rooted in the poor and speak for the people. Ying Chengcheng said that he was not down-to-earth, which involved a conceptual issue.
Scientists who have just sat down, who usually know the word "flexible", can't be flexible this time.
"I have no long things, and the money given by the king is used for research, and I have never kept any private treasures. The pursuit of my Mohist family is to ask for the lives of the people, and I have never left the people in this half of my life. I often work with craftsmen and farmers, making equipment and plowing the fields. I will never agree with what you said. β
Ying Chengcheng nodded in affirmation of what the scientist said, these are true. In Chang'an Junfu, scientists are the poorest people. His own expenditure is less than two stone of grain per month, and less than twenty-four stone of grain a year.
"That's the problem, do you know what people are after?"
Scientists don't think twice.
"Equality."
"I don't think so."
Ying Chengcheng shook his head, and the shaking scientist's brow furrowed.
"Do you think that you don't drink alcohol, and that your food, clothing, and shelter are the same as those of the people, that is, what the people want?"
Scientists don't budge.
"Don't care? Everyone in the world is like this, the king and the people are the same, and the great world of equality is a prosperous age. β
Guiguzi, whose fingers no longer count, smiled:
"The world can say the right and wrong of the Mo family, but no one can say the right and wrong of the Mo family. The first generation of giants Mozi is the best in the world, and there is no better one in the world. In the last generation of the giant's belly, his son killed people, and King Qin Huiwen remembered his old age and wanted to pardon his son.
"He refused to listen to the persuasion of King Qin Huiwen, killed his own son, and adhered to the law of the Mo who killed and the wounded were punished. Those who can be the giants of the Mo family in the whole world, and the people who are very good, it is better to be cautious in your remarks. β
The world has mixed reviews of the Mo family, but there are few detractors of the Mo family.
In the area of morality, the Mo family does not respect etiquette and law, and there is no need to keep filial piety after the death of parents. It is more moral than Confucianism, which advocates the rule of law and filial piety for three years after the death of parents. The giant of the Mo family is the most virtuous of the Mo family.
"Heaven and earth are unkind, and all things are used as dogs, this is the Taoist saying. But the one who practices this sentence the most, I don't think it's Taoism, it's Moism. β
Ying Chengcheng pointed at the scientist.
"The equality you pursue is that everyone in the world eats the same food and wears the same clothes. The king, the noble, has no delicacies from the mountains and seas, and delicacies from the mountains and seas. Eating like the people can wrap your stomach, there is no taste or taste, just life-sustaining food. The king, the nobles did not wear silk and satin, and wore the same burlap clothes as the people, just like the close-fitting shorts woven with linen on your body. β
He pointed to himself again.
"And when I say equality, I mean opportunity, and I will give them a chance to get ahead. Eating life-only food and wearing uncomfortable linen clothes. This is not what the people want, but what the Mohists think the people want. β
The scientist's face flushed with rage.
"What you say today is ridiculous. Mozi is practiced among the people, and his pursuit is that of farmers and craftsmen, rather than subjective conjectures. Hundreds of schools of thought, only my Mo family has won the hearts of the people, and it is my Mo family who personally asked the people what they wanted! β
Ying Chengcheng pressed down with both hands, and used substantive movements to suppress the scientist's false anger.
"I know you're in a hurry, but don't worry about it yet."
The scientist has a gloomy face, and Mr. Hao, who usually doesn't get angry, and the Mo family giant with a flexible bottom line, is really hot today.
[How good it would be to let the scientists go down, why bother with a stiffness.] It doesn't matter to refute the Mohist doctrine in front of the Mojia giants, but it is ...... to say that the Mohists are not people-oriented in front of the Mohist giants]
Guiguzi, who had already reminded Ying Cheng, shook his head secretly in his heart, very dissatisfied with Ying Chengcheng's performance.
"Mozi lived in troubled times, and the people he asked were homeless people who did not have enough to eat and could not wear good clothes. It is a hard-working person who can lose his life at any time, can eat even the bark of grass roots and trees, and struggles on the line between life and death. Even living is a problem, and the need is of course very simple.
But this does not mean that these people are still willing to live such a life after they have eaten and worn clothes. After the Qin State unified the world, the war in the Central Plains stopped. Living in this era is no longer a problem, there are almost no such people, and it is time for Mohist thinking to change. β
The scientist said in a deep voice:
"The king's eyes only fall on Xianyang, not on the countryside and fields. In that place where no one can see, there are still many households with only one family of three with only one body of clothes, and it is difficult to see rice when they eat. The money needed for a day's gourmet food can make such a household eat corn for a month. The luxurious clothes he wore were enough for his three sons to wear their own clothes for a year. What's wrong with shrinking food and frugal clothes for all the people in the world to wrap their stomachs and dress? β
Ying Cheng rubbed his cheeks twice.
"But why?"
The scientist's eyes immediately lit up with anger, he originally thought that Ying Cheng was sympathetic to the people's livelihood, and the things he invented and created helped the people a lot, but he didn't expect Ying Cheng to say such a thing.
[Isn't this about forcing scientists to leave?] Even if you really think so, you can't say it. ]
Qiang, who had been silent, was anxious for his own lord, and hurriedly gave Ying Cheng a look.
Ying Chengzhi said to himself as if he didn't see the scientist's face, and didn't see the strong beating eyes.
"I was born in a royal family, but the Ying family is not a royal family that doesn't need to do anything. The children of the royal family who are incapable of not getting fine clothes, jade food, wine and delicacies, and the Ying family does not raise idlers. Everything I have, not to mention my hard work, at least most of it? β
The scientist retorted angrily.
"No one does things for the king, and everything can be done by the king alone?"
Ying Cheng Zheng color road:
"But I didn't pay those who did things for me? Oh you're an exception, but you're poor because you want to be poor, not me exploiting you. β
The scientist opened his mouth, knowing that he was not good at words, he didn't know how to refute Ying Chengcheng for a while.
"How many people in the world want to live a poor life all the time under the premise of ability? Not much, it's human nature. On the way back, I kept thinking about Marxism-Leninism, whose depravity was also human nature. But is it wrong for him to pursue a better life? No, it's the way and the way that's wrong. It's okay to be greedy for money and lustful, but why not use formal means? There are two sides to everything, and if you make good use of it, human nature can also promote progress. The one who doesn't have much humanity, right? β
Guiguzi stiffly smiled and did not speak.
Ying Chengzhi turned to look at the angry and speechless scientist, and said:
"Civilians don't care if the royal brother eats the same as his own, it's all rice. What they care about is whether they can have four dishes and one soup in one meal. β
(End of chapter)