There was a moment of silence.

Although the official position of Qiang is to be the county guard of Xinzheng of Qin State, he is a veritable important minister. But in front of the lord and the two guests of the house with nicknames, he felt that he was not worthy of arguing.

Although Guiguzi is qualified to participate in this discussion, for some reason, after being intentionally clicked by Ying Chengcheng, he still did not express his opinion.

Following the Confucian Xun Qing, the Legalist Han Fei, and the miscellaneous Lu Buwei sent to the government, there are not too many disciples who can discuss how to govern the country with Ying Chengcheng.

The Mo family giant looked directly at the lord with disappointment in his eyes, as if he had just met Ying Chengcheng.

"On the chair, or in the folk?"

The scientist who asked this sentence didn't want Ying Chengcheng to answer at all, and he didn't pause to answer himself.

"The king's chair has been placed in the nobility!"

The Mo family giant, who is not good at words, is loud and loud, and his hair is all open!

"There are also peasants who are not allowed to wrap their stomachs, but the king said four dishes and one soup? The wealth of the world is one stone, and it flows into the doctors, princes, the eight buckets of the Son of Heaven, the merchants one bucket, and the common people. Can you eat four dishes and one soup or the people? What you say is ridiculous! The king wants to be down-to-earth, it is Danqi! ”

"Those who can eat four dishes and one soup are not the people, but those who want to eat four dishes and one soup are the people."

"No, it's a doctor! The people have no money, and it is a blessing to have enough food, so why think about the eclipse of the sun and the sun, four dishes and one soup! ”

"I ask you, what is the thinker of a people who can satisfy their bellies? Satisfied? Don't want a better life? ”

"Those who do not worry about food and clothing should think of using them sparingly, so that those who cannot eat will have food and clothing."

"Why?!"

Yingcheng, who had been in a good voice and was sitting on the chair and slowly narrating, broke off in anger, slapped his palm on the arm of the chair, and stood up.

"Why should I give my food to others for food, and my clothes for others to wear?"

Crash~

As soon as his butt left the seat, the hardwood chair beneath him immediately split apart and collapsed into pieces.

Without thinking, Jun Shouqiang immediately got up.

Guiguzi saw that he got up and got up.

does not pursue the story, and the Mo family giant, who is usually very discerning, has no signs of exertion on his feet, and sits calmly.

"Because in this way, the world can be unified, and the world can be governed! The only one who can save the world.

"Love!

"One should not regard a wife as starving or unclothed, but that is love. Love others, regard other people's wives as your own wives and your own children, and you should not treat them! Love has no relatives and is far away, the private is temporary, and the public is eternal! ”

[Go in peace, your wife and I raise it?] I didn't expect you scientist with thick eyebrows and big eyes to be a thief. ]

Ying Cheng, who pretended to be angry, almost blurted out, but he couldn't hold back and didn't laugh out loud. I'm afraid of opening my mouth to break my skills, so I keep a straight face and don't speak.

The scientist saw that he was sinking like water, and he didn't say a word, but his face was not good-looking, but he looked better, thinking that the king was speechless by what he said, and immediately pursued him.

Ying Chengcheng left Xianyang and came to Xinzheng, and most of his customers were happy, as did the scientists.

Xianyang is the territory of the First Emperor and the territory of the Legalists. The Qin State, which does not agree with the rule of the Legalists, does not agree with the Mohist giants who are in the world today, and wants a prosperous era where all people are equal and have enough food and clothes to wear.

And now, he thinks it's the best opportunity. He wants to persuade Ying Cheng, who is now in a state of hesitation, to rule the country with ink.

"Nations attack each other, families plunder each other, and people kill each other. The lack of kindness and loyalty between kings and ministers, the lack of mutual love and filial piety between fathers and sons, and the lack of harmony and coordination between brothers are all harms in the world. ”

The self-proclaimed scientist Qin Mo had never said so many words at one time, paused slightly, brewed a full emotion, and said in one breath:

"The princes only know how to love their own country, but not the country of others, so they have no fear to mobilize the power of their own country to attack other people's countries.

"The patriarch of the family only knows how to love his own family, not other people's families, so he has no fear to mobilize the power of his own family to plunder other people's families.

"Man knows only to love himself, not others, so he has no fear to use all his strength to harm others.

"Therefore if the princes do not love each other, there will inevitably be a field war; If the family masters do not love each other, they will inevitably plunder each other; If people do not love each other, they will inevitably kill each other.

"If the king and the minister do not love each other, they will not be mutually beneficial; If the Father and the Son do not love each other, they will not love and honor each other. If a brother and a brother do not love each other, they will inevitably not be harmonious and coordinated with each other.

"No one under heaven loves the strong, the strong must control the weak, the rich must bully the poor, the noble will be proud of the lowly, and the wise will deceive the foolish.

"All the causes of the world's calamities, plunder, complaints, and resentment arise from lack of love.

"If the princes had treated other people's countries as if they were their own, there would have been no field wars. The head of the family treats other people's families as if they were his own, and there will be no plunder. If you look at others as you would like yourself, you will not be harmed.

"When kings and ministers love each other, they will show favor and allegiance to each other; When father and son love each other, they will love and respect each other; When brothers love each other, they will be harmonious and harmonious with each other.

"All men love, so the strong help the weak, the rich help the poor, the noble educate the lowly, the wise educate the foolish.

"In this way, everyone is equal, and the world is governed, and there is no evil. The world is in love with each other, and it should be mutually beneficial! ”

If this is not said by the Mo family giant, but if it is a different person, even if it is from the mouth of Guiguzi, Xunzi, Han Feizi, Lu Buwei and other famous people, Ying Chengcheng will feel that it is a.

Reply on the spot what you don't want to do to others, don't do to others, why impose on others what you don't want to do, and wait until you can do it yourself.

But in the face of the scientist who said too much and turned red, stubbornly sat on the chair and refused to get up, Ying Chengcheng couldn't say this.

Because scientists are really doing what they say. Eating coarse tea and light rice, wearing sackcloth and short beats, he can live more comfortably than ninety percent of the people in the world, but he prefers to live a life that can only sustain life.

Don't drink alcohol, don't go to the balcony, don't eat the delicacies of the mountains and seas, scientists have lived this life for decades.

And most of the Mohist protégés are like him, living like ascetics in later generations.

And unlike ascetics, enduring hardship is the purpose of ascetics. Most dervishes believe that the suffering of the world is limited, that the more they suffer, the less others suffer, and that they can attain spiritual enrichment in this penance.

This is not the case with the Mo family, and the Mo family does not endure hardship or do good. The purpose of saving money is to save excess money to save the world and save the people, not just saving it yourself and everything will be fine. The Mohists have never had a theory of being alone, and the Mohists can only help the world.

Being born, living in seclusion, and not asking about the world, that is the theory of Taoism. All the knowledge of the Mohists is the knowledge of entering the WTO, and without the people, the Mohists will cease to exist.

Listening to the scientist's discussion so much, Ying Chengcheng had already passed the time to laugh, and said with a calm face:

This is possible from a theoretical point of view, but this theory is only theoretical. I say that you are too noble and not down-to-earth, because you are detached from reality and only fantasizing. Not everyone is as selfless and dedicated to the public as you. Zhuangzi commented on the goodness of Mozi in the world, and commented on the opposite of Mozi in the world.

"As soon as Fang Li gained power, he immediately attacked the concubine who was also a slave, and his methods were even more ruthless than those of noble-born nobles. Feeling the same way, you can't have pity for people from the same background, how do you make everyone in the world love both? The word love can't be done at all! ”

Qiang saw that Ying Chengcheng was very angry, as a county guard, he knew how difficult it was to resist temptation, as a secret guard, he was pragmatic and disgusted with him for so long, and he thought that what Ying Chengcheng said was reasonable, so he said unprecedentedly:

"Since Mozi founded the Mo family, there has never been a country governed by Mozi."

Guiguzi bowed slightly.

[What the king said, there is a big difference. The Mohist giants are good people, and the Mohists are a good doctrine. But as long as the Mohists want to change people, they will never be able to achieve it. Those who can fully implement the Mohist concept are not human, but holy. The death of Marxist-Leninist now seems to be the place of death, which has made you see many things clearly. ]

Because of the scientist's face, Guiguzi did not speak out in agreement, but the scientist could also see his thoughts from Guiguzi's performance.

The scientist who has always believed that Guiguzi is the source of the disaster doesn't care what Guiguzi thinks, but he cares what the king thinks.

There were a total of four people present, and Qiang had clearly agreed with Junshang. The scientist was worried about Guiguzi's performance, which made Jun Shang more sure of his judgment, and sentenced the Mo family to death, and said in a hurried tone:

This is a bad statement, the reason why the world did not have love before was because there was no Son of Heaven, and the princes knew the advantages of love. The upper one does not implement, the lower one does not follow, the king is the first to be applied in the Han land, and the following must be followed, human nature can be changed, and likes and dislikes can be changed.

"For example, attacking cities and field battles, killing people for fame, these are all things that are difficult for the people of the world to do. But if the princes like it, then the people can do it.

"The Qin State won the world, and the King of Qin became the Son of Heaven from the princes, isn't it precisely because the King of Qin likes to fight and like to attack cities and plunder land, so the people forget about death?

"In the past, Duke Wen of Jin liked scholars to wear clothes that were disgusted by the people of the time, so Duke Wen's subordinates wore coats sewn from ewe skin, swords hung around cowhides, and hats made of familiar silk on their heads.

"What is the reason why this person who is not dressed up for etiquette and is not recognized can see the king and go to and from the court? Because the monarch likes it, so his subordinates do it.

"In the past, King Chu Ling liked people with thin waists, so King Ling's subordinates ate a meal to diet, and only then tied their belts and held on to the wall before they could stand up.

"By the end of the year, all the courtiers were so hungry that their faces were dark. What is the reason for this? Because the monarch likes this, his subordinates can do it.

"Once upon a time, Goujian, the king of Yue, loved the courage of his soldiers, and when he trained his subordinates, he first gathered them together, and then set fire to the ship, and the soldiers who tested him said, 'All the treasures of the Yue kingdom are in this ship.'"

The king of Yue personally beat the drum to let the soldiers advance, and the soldiers scrambled to the sound of the drums, disrupting the ranks, and the soldiers who died in the fire reached more than 100 people, and the king of Yue told them to retreat.

Therefore, things like eating less, wearing bad clothes, and killing to become famous are all things that are difficult for the people of the world to do. But if the monarch likes it, then the people can do it.

"However, love and mutual benefit are completely different, and it is something that the people are willing to do, which is a good thing. For whoever loves someone else, others will love him immediately. Whoever is good for others will be good for him. Whoever hates others will then be hated by others. Whoever harms others, others then harm him.

What is the difficulty in practicing this kind of love? It's just that the king in the upper position doesn't need to love the government, the scholars don't need to love the truth, and the people don't need to love the practice. ”

Ying Cheng groaned.

[The Mohist thought is somewhat similar to the original eldest nephew's thought, both are salvation.] But unlike the eldest nephew, the Mohists do not think of the Holy Mother. The murderer dies, the wounded are punished, and the Mo family is the most capable of raising a knife in a hundred schools. ]

[And there is nothing wrong with this set of logic, which is also quite explosive in later generations.] If you want scientists to wake up like me, you can't say no. If I hadn't experienced the veterans' request for my life, the two events of the Marxist-Leninist upheaval would have been stubborn. ]

"You convinced me, I can't argue with you. I'll give you a chance, and I'll give my past self a chance. Yiyang, do you dare to go? ”

At present, except for Xinzheng, the Korean land is not very peaceful.

The old aristocracy of Korea, the local ruler who was promoted to the throne, was burned by the fire of the first peasant uprising because of his lack of greed.

In this situation, Lü Buwei, who was originally in charge, successfully returned to Xianyang, but the first emperor refused to send officials, and the cities in Korea were leaderless.

Although there are elites of the Chamber of Commerce here, they are easy to say when the survival of the people is in question. Win over local virtuous and prestige people, stabilize food prices, and establish schools.

After getting out of the crisis of life and death, ambitious people in the major cities secretly began to make trouble with the words "princes and generals, rather have a kind of", wanting to seize power during the power vacuum in Korea and become the new nobles.

That's human nature.

In any group with people as a part, there will always be people who want to stand up, rise up, and are unwilling to accept the status quo. Fight for the best food, the strongest wine, and the most beautiful woman to sleep.

Yiyang is the most chaotic place.

Two reasons.

First, under the governance of the original tyrant, Yiyang is not as good as Xinzheng, but it is also rich, and it can rank in the top three in South Korea. Full of warm thoughts and lust, there is the soil for the birth of ambition.

Second, this is the place where the first shot of the peasant uprising was fired, and the first sentence "Princes and generals, rather have a kind" was shouted here, and some people used this to proclaim that this was the Mandate of Heaven.

"Dare!"

The scientist Huo Ran got up and responded, without fear and full of joy.

The Mohists have never been used to govern the country, nor have they been used to govern the localities.

In the most glorious period of the Mo family, the first generation of giants Mo Zhai led a group of ink masters to do what they did not do, and in his generation of scientists, this is a big step forward for the Mo family.

"You can rule Yiyang with ink, and I promise you to rule Korea with ink. You can rule Korea with ink, I want the imperial brother to make you a prime minister, and the civil and military forces of the Manchu Dynasty will listen to your orders and allow you to govern the country with ink! ”

(End of chapter)