Chapter 632: The Great Tribulation of the Buddha Gate

Mount Meru, which has been peaceful and peaceful for countless years, this holy place of Buddhism since the beginning of the world, was covered by countless blood and light in an instant.

The temple fell.

The stupa overturned.

The stairs full of jewels were shattered, and on them were stumps and broken arms.

The blood of countless Buddhas spread among the ruins.

The various spiritual roots of Buddhism, nourished by these Buddha's blood, are incomparably demonic and incomparably vigorous.

And this originated from the conflict at the bottom of the Buddhism, and then spread upward, and those ancient Buddhas on the clouds were also involved.

"You guys, it's too much!" When an ancient Buddha came back to his senses on the clouds, he watched his own vein, and when the last Buddha who stepped into Mount Meru turned into bones, the anger could no longer be contained.

What will be the Buddha's birthday?

It is the ceremony of the birth of the Buddha in Buddhism.

For the sake of the stability of Buddhism, the Dharma handed down by the twelve ancient Buddhas is incomplete.

At the Buddha's Birthday Party, strong people from various Buddha lineages manifested their own Buddhism and urged the foundation of Buddhism.

Then the incomplete Dharma can be completed, and those Buddhas who have comprehended the complete Dharma can become the supreme Buddha and hold the authority of the Buddha Gate – and at the same time, the Buddhas who have received the Dharma completion from other Buddha lineages will also know that each of the twelve Buddha lineages is essential for the Buddha lineage.

After realizing this truth, when they are in charge of Buddhism, they will consciously reconcile the disputes between the various Buddhist lineages of Buddhism, so that the disputes within Buddhism are within a controllable range.

It is precisely like this that the Buddha lineage of each family, who can come to participate in this Buddha's birthday party, is the most outstanding Buddha of each family of Buddha lineage - even if he cannot become a Buddha, but at this Buddha's birthday party, after understanding enough Buddhism, go back to integrate it, then the next Buddha's birthday party, the probability of achieving the Buddha will naturally increase greatly......

Although there is a constant sand between this Buddha's birthday and the next Buddha's birthday, for the twelve Buddhas, this long time is not a problem.

And now, with the changes of this Buddha's birthday party, with the killing of this Sumeru Mountain, everything is over!

A branch of Buddhism, countless thousands of years of heritage, suddenly on this Mount Meru, turned into nothing.

Even though the lofty status of the twelve Buddha lineages has not diminished, after this Buddha's birthday meeting, this Buddha lineage can only cultivate its own disciples from scratch - this newly cultivated disciple, whether in experience or strength, and those who have experienced once, or even several times of Buddha's birthday, have a significant gap, the probability of becoming a Buddha, but also the probability of a Buddha, and it cannot be smaller.

In an instant, this ancient Buddha saw the situation of the Longhua vein in the ten Hengsha Ages, and fell on his own Buddha vein.

No, it is a situation that is more tragic than the situation of Longhua.

I can't say that after this Buddha's birthday meeting, his lineage, five in a row, and even ten Hengsha Ages, can not produce a new Buddha, and finally can only helplessly become a vassal of another Buddha lineage, although his own inheritance, although it will not be broken, but it will also be completely seized by another Buddha lineage.

"How so!" The ancient Buddha bowed his head, and then, without mercy, his palm changed towards Mount Meru.

Since the essence of his vein is empty, then simply everyone should start all over again.

As for whether this move will hurt the vitality of Buddhism...... What's that?

Their twelve ancient Buddhas are the vitality of Buddhism.

The twelve of them are still there, looking at the whole world, who dares to jump out?

Under such thoughts, when this ancient Buddha started, it can be said that he was extremely decisive.

"On Mount Meru, disputes arise in vain and are stained with the blood of the Buddha."

"You wait, all of them are in the outside world."

"If you enter Mount Meru without permission, you will die!" Before making a move, this ancient Buddha did not forget to prepare a high-sounding excuse for himself.

Immediately, the palm of the hand, which was almost the same size as the entire Mount Meru, was directly covered on Mount Meru, and it was tightly sealed.

In the palm of his hand, there are golden flames circulating.

When the palm of the hand was raised, Mount Meru was already extremely clean and tidy.

If it weren't for the ruins of the wall, this Buddha's birthday party would be as if it hadn't been held yet.

"Nizawa, Ann dares to do this!" Looking at this sudden palm, everything was empty, and the other ancient Buddhas were also anxious, "You must be waiting for me to give me an explanation for this matter!" ”

The other ancient Buddhas did the same.

On Mount Meru, those Buddhas have all turned into dust, and no one has the power to reverse time and space to save them.

However, this is all the foundation cultivated by the painstaking solitary teachings of each Buddha lineage, and it must not die in vain.

To put it more bluntly, the lives of these countless Buddhas have to be exchanged for something.

All the roots of the Buddha lineage were completely cut off overnight, everything started all over again, and all the advantages and disadvantages were all in vain?

How can these ancient Buddhas who have worked hard to manage countless Hengsha Ages be willing to rest?

However, when these ancient Buddhas were entangled, in the incomparably clean Sumeru Mountain, there was another Buddha light.

Between heaven and earth, the source of the Dharma is the Supreme King Buddha, the twelve ancient Buddhas, and they have a natural advantage in the interpretation of the Dharma, so these ancient Buddhas can easily knock other Buddhas down from the clouds.

It can also be easily lifted to turn all the Buddhas and Buddhas into dust.

But if, on this Mount Meru, there is the Dharma practiced by the Buddha, it is not the Dharma of the twelve ancient Buddhas, nor is it the Dharma of the Supreme King Buddha.

But the Dharma that is of the same origin as them, that is not inferior to theirs, or even more so, than them?

Under such circumstances, can they easily and effortlessly kill all the Buddhas?

Of course it is impossible.

After all, this is Mount Meru.

It is the dojo of the Supreme King Buddha.

Those ancient Buddhas, how dare they go all out in this Sumeru Mountain and destroy the scenery in this Sumeru Mountain?

Therefore, after the ancient Buddha of Nanizawa made a move, in this Sumeru Mountain, at this Buddha's birthday, those ordinary Buddhas, Buddhas, have all perished.

But in addition, those Buddhas who have inherited the Dharma of Shakyamuni, the Dharma of the Ancient Buddha of Burning Lamps, the Buddhas who have inherited Sumeru, and the Dharma of Amitabha Buddha still have a breathing of breath.

is still struggling between life and death.

The Buddhist disciples who were able to come to this Mount Meru to participate in the Buddha's birthday party, their talents, their understanding of the Dharma, of course, are beyond doubt.

And between life and death, everyone's potential has completely exploded.

"Dharma?"

"What is the Dharma?"

"Buddha?"

"What is a Buddha?"

In the midst of such doubts, the seeds sown by Zhen Yuanzi and them finally grew into towering trees.

The brand new Buddha light, completely freed from the shackles of this future Dharma, is scorching on this Mount Meru.