Heaven and earth are quiet and moving.

When those Buddhas became enlightened, the origin of heaven and earth fell on them.

As a result, the brilliant Buddha light rose to the sky.

The luck of Buddhism is like a multi-headed dragon and snake, and in an instant, it is scattered and cracked.

The ancient Buddhas in the sky were all discolored.

The new light of the Buddha is the Dharma that was born out of the calamity.

It is a Dharma that is different from the Dharma of the future.

When faced with such a Dharma, their instinct is to denounce it as a heresy and disparage it as a sideliner.

But at this time, the luck of the beating Buddhism clearly told them that the source of these Buddhadharmas is extremely orthodox Buddhism.

Whether it is its subtlety, its concept, or its final manifestation, it is not inferior to the Dharma of the Supreme King Buddha.

At this moment, even these ancient Buddhas couldn't help but waver.

In this world, they are twelve ancient Buddhas, who are in charge of the final interpretation of all the Dharma in Buddhism.

But at this time, they were extremely frightened to find that their right to interpret the Dharma could not explain the Buddha light blooming in Mount Meru at this time, and they could not explain the extra Dharma in the Buddha Gate.

"How the hell did these things come about?" These ancient Buddhas gritted their teeth, shocked and angry.

Between heaven and earth, the existence and birth of all things are related to cause and effect, and there are clues.

In particular, a perfect method and perfect concept need to be tempered and countless people need to contribute to it.

In this way, the future Dharma handed down by the Supreme King Buddha is like this.

The Supreme King Buddha preached, spreading the idea of the Dharma.

Subsequently, countless Buddhist disciples completed it little by little, and this led to the prosperity of Buddhism in the future.

But now?

The Buddha light rising in Mount Meru, the Dharma that is open.

Each of them is new.

But each of them is extremely perfect, and there are no loopholes at all.

But how is this possible?

Between heaven and earth, is there anything that is born perfect?

"Senior Brother Longhua, these new Buddhas, these dissident Dharmas, are all from your Longhua lineage."

"You, the ancient Buddha of Longhua, don't you have anything to say?"

"At this point, it's none of me." Longhua Ancient Buddha said without hesitation.

If he only has the Dharma now, and respects the Dharma alone, he will admit it with a hard head.

After all, he is also a dignified ancient Buddha, a personal disciple of the Supreme King Buddha, and inherits the future Dharma of the Supreme King Buddha, the Supreme Dharma.

And it is also very reasonable for him to deduce from the Supreme Dharma, from the Dharma of the future, from the Dharma of the future, and from the Dharma of the present.

But right now, more than a dozen incomparably perfect Dharmas in one breath, none of which are inferior in essence to the future Dharma, or even more eclectic than the Dharma, and can complement the Dharma, are all appearing together.

In this scene, he really can't stand it.

"Who the hell is trying to harm me!" Thinking about this, the ancient Buddha of Longhua only felt that his scalp was numb, and his teeth were almost crushed.

This kind of Buddhism is all in the Longhua lineage, and it is clear that it is the person who deduces these Dharmas, and wants to give him a good look at the ancient Buddha of Longhua.

But he Longhua Ancient Buddha, over the years, has always been Taoguang and obscure, and good to others, when did he offend so many Buddhist practitioners who can open their own line, so that these Buddhist practitioners, after deducing a new Dharma, are still hidden, secret, and have to wait for this Buddha's birthday party, to make such a play?

In his mind, when all kinds of thoughts were turning, Longhua Ancient Buddha's heart even inexplicably appeared a little fear.

The Dharma of the Supreme King Buddha is flawless and supreme.

This point is recognized by heaven and earth.

Between heaven and earth, all the Dharma is the future Dharma that originates from the Supreme King Buddha.

But at this time, the Dharma that was born at this Buddha's birthday was juxtaposed with the Dharma of the Supreme King Buddha and complemented the Dharma of the Supreme King Buddha.

What does this mean?

This shows that the Dharma of the Supreme King Buddha is not flawless, nor is it supreme.

The Dharma of the Supreme King Buddha, along with the new Dharma that is being born right now, has a common source.

And that source is the true origin of the Dharma!

But in this case, what is the Supreme King Buddha?

Where did the Dharma originate? Who did it originate from?

Where did the Dharma of the Supreme King Buddha come from?

This is undoubtedly a crucial issue in the heavens and the earth ruled by this Buddhism.

It is even related to the orthodoxy of Buddhism in charge of heaven and earth.

In an instant, the Dao heart of the ancient Buddha of Longhua was crumbling.

And the other eleven ancient Buddhas also thought of this possibility.

"These Buddha lights are all pseudo-Buddha lights, and this kind of Dharma is also pseudo-Dharma." The ancient Buddha of Tira was extremely decisive.

For the sake of the stability of Buddhism, even if these Dharmas come from the same source as the future Dharma, they can only be pseudo-Dharmas of the side doors.

However, these twelve ancient Buddhas, in their eagerness, completely forgot about something else.

As the foundation of Buddhism, the Buddha's birthday party, although it was only held on Mount Meru, in fact, the influence of the Buddha's birthday party has spread throughout the whole world.

Between heaven and earth, every temple, every stupa, there are countless Buddhas enshrined in them - and those statues of Buddhas are not eternal.

When the old Buddha dies, those statues will turn into ordinary rocks, and when the new Buddha is born, those rocks will interact with the light of the Buddha born between heaven and earth, and then manifest the appearance of the Buddha.

In this way, countless Buddhist practitioners in this heaven and earth know that among the Buddhas, the new Buddha has been accomplished.

On Mount Meru, when the twelve ancient Buddhas dealt with the situation, they were of course extremely decisive.

But they've been on the top for too long.

The distance between them and these sentient beings is too far.

So much so that they have forgotten the mysteries of the countless temples and stupas in the Buddhist gate.

So, when there was an accident in Mount Meru, all the temples and pagodas in the world that belonged to Buddhism were in chaos.

Those Buddhist novices, monks, walkers, Jialan.

One by one, they watched as the Buddha they worshipped passed away.

Subsequently, a new Buddha was born.

Before they could begin compiling the scriptures for these newly accomplished Buddhas, the newly accomplished Buddhas were also extinguished one after another......

Where have these Buddhist followers experienced such terrible changes since their birth?

When they hurriedly found the nearest virtuous monks, they found that those virtuous monks were even more confused than them.

And when the new Buddha stabilized, it came from the teachings of the ancient Buddha, but these new Buddhas were all put into the list of false Buddhas......

And some well-informed gatekeepers, such as guarding the tokens of the Buddhas to confirm their life and death, have already discovered the fact that all the Buddhas have fallen with those Buddhas.

Another gatekeeper who doesn't speak so tightly......

So everything that happened on Mount Meru spread throughout the world in an instant.

Between heaven and earth, the vast majority of Buddhist believers began to question the twelve ancient Buddhas and began to question the Dharma.

Why is the Buddha who was attained at the Buddha's birthday party a pseudo-Buddha?

If the Buddha this time is a false Buddha, then what is the Buddha before?

Moreover, why do all the pseudo-Buddhas come from the Longhua lineage?

Does this mean that the ancient Buddha of Longhua is also a pseudo-Buddha?

Questioning together, it can no longer be contained.

Between the vast heaven and earth, the fortune pillar of Buddhism was broken at the waist.

Under such circumstances, the consciousness of the Supreme King Buddha, or Maitreya Buddha, finally had to appear from between heaven and earth.

From the beginning of the opening of the world, after the fall of Mount Na Sumeru, Lin Jiu's consciousness, which had been suppressed, finally had room to move.