Between the words, the others noticed that what Taizhen Niangniang was holding in her hand was no longer the Kunlun Mirror.

It's a broken gun.

In the more ancient times, Taizhen Niangniang was the Queen Mother of the West, and the power she held at that time, the avenue she upheld, was not the unpredictable and changeable time and space of today.

It's something much more terrifying.

The Queen Mother of the West, Si Tianzhi and the Five Remnants.

That's the most orthodox way of killing.

During the primeval flood, the concept of "heavenly tribulation" appeared for the first time between heaven and earth.

And this heavenly tribulation is the power of heaven and the power of the five remnants controlled by the Queen Mother of the West.

From that time on, the Queen Mother of the West, Taizhen Niangniang, gave up the original power of heaven and the five remnants, and instead cultivated on the incomparably mysterious time and space.

But this does not mean that Taizhen Niangniang has given up the original killing power.

On the contrary, it is the opposite.

With Taizhen Niangniang's cultivation on time and space, she tightened her past little by little, making her truncated heavenly power and five remnants and the changes in time and space she now controls more and more closely linked.

So, in the middle of this siege. Zhen Yuanzi locked the space, Fu Xi fixed Su Bodhi, and Taizhen Niangniang quietly cut off time and space. Truncate the past and the future.

As a result, the Blood Sea Styx River Talent handed out this killer sword.

This sword is definitely a sword at the level of Da Luo.

This sword even reversed the cause and effect of the Daluo sage.

The death of this Da Luo Sage, from the present, has spread to the past and future of this Da Luo Sage, completely anchoring the death of this Da Luo Sage.

When Taizhen Niangniang let go of the suppression of time and space, the past and the future were connected, but the qi of the Su Bodhi saint still never recovered.

This Daluo saint has completely fallen.

On the edge of the transparent sea of blood, Amitabha stood up, and tears flowed out of his eyes at once.

"It shouldn't be like this." Amitabha Buddha said to himself, and the whole person was in a trance.

He had thought that Subodhi's line would be frustrated.

But setbacks and direct falls are two very different concepts.

"Subodhi!"

Countless memories came to mind of Amitabha.

From the very beginning of their birth, the two brothers had nothing and supported each other.

Later, the two brothers, fearful of Heipangu, parted ways with Shan Men, who was bent on killing Heipangu, and changed Western religion to Buddhism.

After the birth of Buddhism, it was strongly suppressed by the three saints of Taoism, and its development can be described as difficult.

It was the two Daluo saints, in such a situation, they were both sincerely afraid and trembling.

Along the way, the reason why Buddhism has been able to grow is because of Su Bodhi's tireless work and Su Bodhi's reckless cost.

Among the Buddhist sects, Amitabha Buddha is the planner of the layout, Su Bodhi, and the person who ultimately executes.

With the close cooperation of the two brothers, Buddhism has developed and grown.

However, the path of the subodhi saint is the way to extinguish emotions and extinction, and it is the way of self-only freedom and freedom.

In his eyes, the existence of Buddhism. Nothing.

But why did he set up a Buddhist door with Amitabha?

This naturally originated from the dream of Amitabha Buddha.

The land of the West Pole is the guide and the quasi-tidal person, who have been transformed from a barren land little by little.

Naturally, Amitabha Buddha, who was born from the corpses of the Taoist guides, regarded the desolate western pole as his own land.

Thinking that they want to take the Western Pole Land out of the flood together, so that even if they go to the chaos, they still have their own basic plate.

Amitabha Buddha had such thoughts, and Su Bodhi naturally helped him wholeheartedly.

So step by step, the situation has come to this point.

"So, what am I trying to do?" Amitabha thought to himself.

Even though he was a Da Luo Saint, at this moment, he was still covered and devoured by unparalleled loneliness.

Throughout the desolate world, no one can understand him except Subodhi.

Speaking of which, Amitabha Buddha still can't figure it out - he just wants to leave the desolate world cleanly.

Even though he wanted to leave with him before leaving the Desolate World, he wanted to leave with him in the West Pole, but didn't he deserve it?

In the desolate world, those saints, as well as the great supernatural powers under the saints, why did they bite themselves one by one?

They just want to leave the desolate world, and they don't want to go with Heipangu, why can't they tolerate themselves so much, and they have to go to such a point of dying?

And these would-be saints in front of them.

A quasi-saint is not a true Daluo saint.

They fought against the Da Luo Sage, and every moment, they were at risk of dying completely.

However, these would-be saints would rather take this risk and fight to the death with the Da Luo saints than let go of the water, and the tacit understanding is incomparable, and they send their two brothers away from the desolation.

What are they trying to do?

Is it really that important to stop your brother?

Of course!

If Amitabha Buddha could ask this question, all the great supernatural beings present would give him this answer.

The existence of Heipangu is the ultimate of all beings in heaven and earth.

Between heaven and earth, if all living beings want to survive, there is only one way to kill Heipangu - but the two saints of Buddhism have given another way.

That is to escape.

After cutting the relationship with the desolate world cleanly, flee into the chaos.

If the act of fleeing is done, then it will be done?

If they run away, will the others run away?

Compared to the forbearance and impatience of fighting against Heipangu, which is timed by the era, isn't it easier to directly put aside all the chaos of escape?

The chaos is boundless, as long as you keep escaping, there will always be a chance to escape from the pursuit of Black Pangu.

In this way, the saint fled.

The would-be saints also fled.

Even the Taiyi Dao Monarchs took the risk of escaping.

In that huge desolate world, where is there any hope to speak of, and where is there any future to speak of?

The flood is the flood of all people in the flood world, and it is the only 'home' of every strong person.

How can such a flood be abandoned?

Therefore, those who succumb to the Black Pangu must die.

Creatures who want to flee the flood must also die.

This is the agreement forged by all the great supernatural powers who worked together to resist Black Pangu when they were in Zixiao Palace.

And this is what Amitabha Buddha and Subodhi can't understand, why the flood can't accommodate them, and even their Taoism is difficult to spread between the flood and the world.

Because they have never regarded themselves as 'their own people' in the desolate world.

They did not accept the flood, how could the flood accept him?

However, for Amitabha, none of this matters.

He bowed his head and sang a Buddha horn, and the Buddha light on his body rolled up in this transparent sea of blood.