Chapter 707: Wa Palace? No, Zixiao Palace!

The aura of the Da Luo sage reverberates between heaven and earth.

is different from the previous Su Bodhi, who is secretive, for fear of exposing something.

At this time, the qi on Amitabha Buddha is incomparably magnificent, incomparably arbitrary, incomparably upright, and incomparably unscrupulous.

Since the gathering of many great supernatural beings in Zixiao Palace, the seal imposed on Heipangu's body and the seal imposed on heaven and earth have been crumbling under the washing of Amitabha Buddha's qi.

When the other Daluo saints left this heaven and earth, and only Amitabha Buddha was left between heaven and earth, the strength of this Daluo sage increased at an unimaginable speed at this moment.

In just an instant, the vast Buddha light has covered the entire heaven and earth.

In the desolate world, all the creatures who have not yet achieved the Dao Fruit.

Including those who were infected by the Black Pangu and had not fallen in the destruction of the world at this time.

At the same moment, they all folded their hands and recited the phrase "Amitabha" with great devotion.

These creatures have given up on themselves, and they have also given up their belief in Heipangu.

This is Amitabha's revenge on all living beings in the desolate world because of Subodhi's death:

It's not about killing them directly.

It's the destruction of them on the level of will.

Look, these creatures in the desolate world now believe in Amitabha.

Everything they have belongs to Amitabha Buddha - they believe in Amitabha Buddha wholeheartedly, even if after death, the true spirit returns to Heipangu, then the news that Heipangu gets from their true spirit is only eight words.

Amitabha.

I am a Buddha with compassion.

Such eight words, under the indoctrination from generation to generation, even if it is Heipangu, they will be brainwashed by this countless information, and finally give up their original intention of devouring heaven and earth, refining heaven and earth, and turning into a protector of Buddhism.

In this way, Buddhism has the strongest protector of the Dharma, and there is no worry about ruin.

This is what Amitabha Buddha once considered, the way to save the world.

In the past, he also communicated with the three saints of the Taoist Gate about this way of salvation.

And in the end, the result of the exchange was that Amitabha Buddha was driven out of the Great Luo Heaven by the three saints of the Daomen, and the Buddhism was called indecent.

After that, the Taoist system of Xuanmen suppressed the years of Buddhism for I don't know how long.

Amitabha Buddha naturally knows the reason for all this—this method of foolish belief is certainly the way to save the world, but in the same way, it is also the way to destroy the world.

As soon as this law comes out, the future of the desolate world will of course continue endlessly.

But in the same way, the desolate world will turn into a stagnant water from now on.

Such a method would naturally be rejected by the three saints of Xuanmen, because they had seen the terrifying future brought by this method from the beginning.

But a quasi-saint is not the same as a saint – what a saint has to think about is the whole heaven and earth.

And the quasi-saints, all they need to think about is themselves.

Therefore, in the eyes of the saints, this method of salvation is no different from the destruction of the world, but in the eyes of the quasi-saints, it may not be the case—this is the best way to get rid of the fear from the Black Pangu.

And now, such a method is gone.

It was the would-be saints themselves who cut it off.

So, the would-be saints who saw this method, do you regret it?

For the sake of the future of the famine, for your own future, you raised your butcher's knife to the saints of Buddhism, and now, under your butcher's knife, the future that belongs to you, is cut off by your own hands?

Are you still proud that you have killed a saint?

Or is it regretting that he killed the saint?

The saint of Xuanmen used Heipangu as a lock to bind immortals, and kidnapped all the great supernatural powers between the desolate heaven and earth.

And the key to unlock the lock of the immortal bundle was personally broken by these great supernatural powers.

This is Amitabha's revenge.

Putting false hope in front of these would-be saints—a hope that is false in the face of the despair brought about by Black Pangu, but who would dare to really ignore it?

What's more, there is no conflict of interest between this belief in the law of foolishness and these would-be saints.

So, what do you would-be saints think now?

It is to continue to fight with me, waiting for the seal that trapped Heipangu to completely collapse in between the fights.

Or for the sake of this false hope, bow down in front of the Buddha, and let me, Amitabha, cross the whole heaven and earth?

……

At this time, between the desolate world, the game in various senses has no relationship with Lin Jiu.

When Amitabha Buddha unleashed his Daluo Qi and covered the heavens and the earth with Buddha light, Lin Jiu's figure had already disappeared from the netherworld.

When his form reappeared, it had already appeared outside the heavens and the earth, between the chaos.

An incomparably ancient palace was displayed in front of Lin Jiu.

This is the Wa Palace.

Emperor Wa's palace.

The supreme holy place of the demon race.

And after surpassing the realm of Taiyi, when he stepped in front of this Wa Palace again, Lin Jiu was even more clearly aware of another truth of Wa Palace.

It's not anywhere else, but it's the original Zixiao Palace!

It was the only place between heaven and earth that Heipangu could not reach when it was not sealed.

It is the place where Hongjun preached.

It is also the place where the great prodigies conspired to get rid of the control of the Black Pangu in the desolate world.

In the ultimate battle of the primeval wilderness, Hongjun Dao Ancestor controlled this Zixiao Palace, broke into the underworld, and added the first lock to Heipangu at the cost of his own life.

Similarly, Hongjun Daozu in Zixiao Palace, it seems that he is extremely stingy: The law does not pass on the six-eared macaque, and the six-eared macaque is abolished, which is also to deal with the battle situation with Heipangu.

What is Zixiao Palace?

It is the base camp of the rebellion against Black Pangu.

Between the desolate heaven and earth, all the great supernatural beings who were interested in resisting Heipangu came to the Zixiao Palace to assemble.

The six-eared macaque alone, who could listen to all the secrets between heaven and earth, not only did not come to Zixiao Palace, but instead used his magical powers, intending to eavesdrop on what was happening in Zixiao Palace.

What does he want to do?

Just like Lin Jiu's attitude towards the Buddhist saints at this time.

In the fight with Heipangu, if you are not my friend, you are my enemy, and between the two, there is absolutely no room for so-called neutral swings.

So without passing on a word to the six ears, he seriously injured the six-eared macaque - or rather, the primeval demon ape with six ears.

"Zixiao Palace."

"Wa Palace." Standing in front of this incomparably simple palace gate, Lin Jiu's unruly heart couldn't help but feel apprehensive.

Between the dusty palace gates, there were some rotten stains, like water droplets—it seemed to be the blood that Hongjun Dao Ancestor had spilled from his body when he was fighting with Zixiao Palace and Heipangu.