The red sun is rising, and the sea is red. The wind is blowing, and the sun is flowing for thousands of miles.

On the back of the long whale in the East China Sea, Qi Jingzhi and Langyajun Zheng Xian sat opposite each other, both bathed in glory.

The young man slowly opened his eyes, and when he turned his head to look at the sea and sky, he was full of smoke and red reflection, and his heart was even more vigorous and excited.

Ruomu knife appeared on the handle of the fried life, the branches with red bloom stretched in the wind, and the jasmine leaves collided with each other, making a crisp and pleasant sound, which faintly carried a trace of the charm of "Flying Dragon Summoning Lin Spectrum".

Qi Jingzhi heard it in his ears, and suddenly felt something in his heart, and stretched out his right hand without thinking, and the texture of his palm was already glowing.

In the bright light, suddenly there is a crane stumbling and dancing in the palm.

Qi Jingzhi watched quietly for a moment, and suddenly clenched his five fingers, and the dancing crane disappeared, leaving only a drop of flying nectar on the tip of his index finger.

The boy smiled knowingly, raised his right hand to his ear, and immediately a branch of Wakaki poked over and unceremoniously swept away the nectar.

"Wonderful! Absorb the morning glow and drink nectar, control the white deer and turn into a green dragon!"

Langya Jun Zheng Xian stroked his palms and smiled: "Chixia Yulu is a heavenly wine! Whether you are refining the purity or controlling the subtlety of control, you are now very rare in the second realm."

"What's even more rare is that you first realized this path last night, but after meditating for a few hours, you became proficient in it, and this kind of high understanding is like snow entering a red furnace and melting at a point, which is really enviable!"

Hearing this, Qi Jingzhi's heart moved, not because of the other party's praise, but as early as when he was in Yushan, Huaide County, he asked Jiao Yulang what the second great realm of cultivation was, and the answer he got was this sentence "Morning glow nectar, white deer and green dragon", at this moment, I heard it again from Langyajun's mouth, and then my heart suddenly changed.

It turned out that he had been revolving around this sentence for the past few months, and it was not until this moment that he finally reached the middle of the wonderful world.

Thinking of this, Qi Jingzhi raised his eyes to look at Langya Jun, and said, "The king praises falsely, and he is ashamed to be ashamed. I've been groping around since I've been practicing, and even the exercises are pieced together, but fortunately, I've received sincere guidance from a few seniors and friends, so I didn't make a mistake, and in retrospect at this moment, it's really a fluke."

When he said this, his mind flashed through the experience he had had in the Baiyun Palace of Jiuzhen County last night, especially the very different cultivation paths of those great cultivators, who still didn't understand how important it was to lay a solid foundation and choose the right path, even if it was from the same vein and the same sect, the choice at each key point was different, and the Dao results obtained were far away.

Qi Jingzhi paused, and then continued: "Your Majesty, I have heard many times that people talk about the obstacle of knowledge, and I shouldn't have inquired indiscriminately, but last night I saw a few great cultivators above the fourth realm fighting the method, and I was really dizzy, and there were many doubts in my heart."

"For example, when the monks reach the fourth realm, it seems that they all have to condense a true form, and even the root cause of this Nine Truths chaos is that Ding Chengli wants to steal the authority of the Autumn God and condense the true form of the Stork Divine Bird, while Ding Chengyuan, Marquis of Anfeng, and the Tiger Monarch Daoren are just adding fuel to the fire and taking advantage of the opportunity to make profits."

"However, whether it is Ding Chengli's Great Black Myojin, the Crane Divine Bird, or the Tengu and Sugo of the Heavenly Clothes Sect, they are all inhuman. My Holy Jiang Dao is the most humane law, do you want to make yourself weird? But if not, how can they compete with the gods and beasts that are extraordinary at first sight?"

When Zheng Xian heard this, a strange smile appeared on his face: "Listen to what you mean, you, a dignified descendant of Xianyu Mountain, don't you want to have wings on your back and wear feathers on your back, and turn into a cyclamen in the clouds with wings fluttering in the sky?"

Without waiting for Qi Jingzhi to answer, this Langya Jun couldn't help but laugh out loud: "Fortunately, Zheng Mou pressed your heart back, otherwise I really don't know what kind of strange appearance will come out!"

He laughed a few times before stopping, but the smile on his face did not subside, and he said leisurely, "With your keen and thoughtful temperament, you have heard a lot of the cultivation principles of the Fourth Realm too early, and if you still don't understand it, you will develop cognitive obstacles...... Anyway, Zheng Mou will go beyond his bounds and first teach a disciple for Bishop Xuanduguan!"

Zheng Xian pondered for a moment before continuing, "You said before that you had cultivated your heart by mistake, and the Immortal Feather Sutra you wanted to get was too incomplete, but fortunately

As you said, nothing went wrong, and the foundation for every step was quite solid."

"Now that you have an extraordinary understanding in this step, the next step is to manifest the mental appearance, you might as well first say, what should this mental appearance be in your opinion?"

Qi Jingzhi thought for a while, pondered the words and said, "I once faced the divine thoughts of the Captain of the Chaozhou Town Demon Courtyard to ward off evil spirits, and suddenly saw a giant similar to his appearance, towering like a mountain, with the great power of heaven and earth."

"There was also a senior of the Third Realm who said to me that the physiognomy of the heart is based on the inner part of one's own heart and the charm of the essence of heaven and earth that one eats, so as to achieve a god in the heart, whose physical appearance is similar to that of the monk himself, and is different from his own innate bloodline root and acquired exercise experience, and the more strange he is, the closer he is to those legendary ancestors and immortal gods, the more difficult it is to conceive......

Qi Jingzhi's voice gradually weakened, but a trace of realization flashed in his eyes.

At this moment, he remembered Deng Fuqing's guidance at the beginning, and suddenly realized that if his heart manifested too early and too smoothly, it would not be a good thing, and the little impetuousness that haunted his heart faded most of it.

"This is the words of Jin Yu, the true revisionism!"

Hearing this, Zheng Xian nodded, "My generation of monks embarked on the path, and with each step forward, the farther away they would be from mortals and closer to the sacred. The sacredness that Zheng is talking about is not the ones enshrined on the throne of the gods, nor the ones that are at the forefront of the family genealogy, but the true self of the monks who draw nutrients from the nature of heaven and earth, the red dust, and their own body and mind."

"This process of removing the false and preserving the truth and seeking the true self is called cultivating the truth through the false. To paraphrase Buddhism, it is to see the nature of the mind clearly, to be enlightened, to see the ultimate light nature, which is called to seek Bodhi."

"Although the mind of the second realm is still far from the true self and Bodhi, it is the beginning of a monk's ability to keep the truth from the false and the clear mind, and it is extremely important to be honest!"

"After all, in a real way, the heart bones formed in the first realm are the ones that you have formed by following the footsteps of your predecessors, and you have been limited by the teachings of your elders, the gist of the exercises, and your own knowledge, and you may not be completely in harmony with your own nature.

Qi Jingzhi nodded thoughtfully, but in his heart he remembered Langyajun's golden jujube tree.

Next, Zheng Xian did not explain how to choose, but talked about the cultivation of the third realm: "After the mind is manifested and even stabilized, the monk can start the cultivation of the third realm, that is, the realm of the wandering gods and the qi, which is also divided into three steps, in order, the spiritual platform, the god form, and the dao species."

"It's just that if you want to explain this iQue realm, you have to mention the Infinite Wilderness first."

Hearing this, Qi Jingzhi came to his senses.

He was almost calloused by his ears when he heard this so-called Infinite Wilderness, whether it was the Tiger Fish Spirit of the Cui Clan in Yecheng, or the Dogskin of the Tengu Sect, or even the Wakaki Knife Spirit that was on his shoulder at the moment and handed over a drop of naked dew with a branch, but it was all from the Infinite Wild, and this time he could finally smell it.

Qi Jingzhi pressed the excitement in his heart, still caught Ruomu Chilu with his index finger, and sent it to his lips casually: "Please also ask the king to solve your doubts!"

"The Infinite Wilderness, also known as the Wilderness of the Vast Desert and the Wild of Leisure, is beyond the mundane world, is the reflection of all tangible and intangible things, is the spiritual source of all living beings, is the moon in the water, is the flower in the mirror, but it is real, boundless, mysterious and mysterious."

"The Yellow Spring actually comes from the Infinite Wilderness, and after death, sentient beings will wash away the dust in it, and then they will involuntarily ascend to the infinite heights of the Infinite Wilderness, and return to the source of all spirituality to wait for reincarnation."

"The Infinite Wilderness is the closest place to the Great Dao, and there is a supreme mystery in it. Since ancient times and even more ancient times, living beings have found and entered it, and found that after staying in it for a long time, they can return to their natural spirits, comprehend the truth of heaven and earth, and thus approach immortality!"

When Langya Jun said the above words, he had a solemn look on his face that Qi Jingzhi had never seen before, and his tone was indescribably solemn: "It's just that at that time, if a living creature wants to enter it, especially if you want to bring your own body into it, you must have the great power to see through the void and reality, break the boundaries, and use the current cultivation realm

In terms of realms, it is necessary to at least complete the fourth realm or even enter the fifth realm."

"Legend has it that in an extremely ancient and unverifiable era, there were many extremely powerful innate beings who were born to travel in the wilderness, and even the clan inhabited them, and now most of the alien species that can only be found in the Infinite Wilderness are innate beings or even their descendants, while the acquired beings such as the human race are much weaker, and they have to go through hardships and practice successfully to have such an opportunity."

Hearing this, Qi Jingzhi yearns for the rebirth of the Infinite Wilderness, and at the same time, he is quite shocked by the high threshold of it, if it is based on whether he can enter the wilderness as the standard, it cannot be said that the fifth realm can be regarded as a real powerhouse.

Thinking of this, he immediately asked in confusion, "I once heard Ding Chengli say that he had finally accumulated enough savings to ignite the Dao fire after traveling in the wilderness for decades, doesn't this mean that he was far from the fourth realm when he entered the Infinite Wilderness? How does that work?"

Hearing the young man's words, Langya Jun couldn't help but bow his head slightly, and his expression became more and more solemn: "What I just said is the situation before the endless years, as for the current monks, they must be grateful for the supreme merits of the Dao Ancestors, the Ancient Emperors, and the Human Emperors!"

"Legend has it that the Dao Ancestor took pity on the difficulties of the innate souls who became enlightened, and made a vow to the spiritual source in the Infinite Wilderness, allowing all living beings and all races to open up a land of nowhere in their hearts, and they could lead to the Infinite Wilderness. It is said that this is also the world's first infinite vow."

"Once something closer to the true nature of the self, such as the mind, is conceived by the living being, it will be pulled by the spiritual source in advance, and will first be born in the land of the heart, and then enter the infinite wilderness through the land of nothingness.

Hearing this, Qi Jingzhi couldn't help but marvel at Dao Ancestor's mana and compassion, but at the same time, he couldn't help frowning: "In this way, the threshold for entering the wilderness has indeed been greatly reduced, and even the monks of the second realm who have manifested their minds can go there, but there are many strange or vicious things in the infinite wilderness, such as those innate beings and their descendants, if the monks of the second realm rush in, they are only afraid of ......

Zheng Xian shook his head when he heard this, and said approvingly: "You are right, when the mind is manifested, it is like a newborn baby, almost without the power to protect itself, if you enter the Infinite Wilderness, its danger is not to mention, not to mention the monks of the second realm, even the third and fourth realms must be cautious."

This Langya Jun paused slightly, and suddenly changed his words and asked, "Qi Jingzhi, do you know who is enshrined in the Heavenly Emperor Temples all over my Great Qi?"

As a citizen of Great Qi, Qi Jingzhi naturally knew, and immediately replied: "As far as I know, the main gods enshrined in the Great Qi Heavenly Emperor Temple are Dijiang, Dihong, and Chaodi, and Dihong is in the center; The apse is dedicated to the three holy kings of the Jiang family, and the holy king of Taiyue is in the center; The front hall is dedicated to the three human emperors of the Sui Emperor, the Fu Emperor, and the Yan Emperor, because the Yan Emperor is the ancestor of the Jiang clan, so he is in the center, the Sui Emperor is on the left, and the Fu Emperor is on the right."

Langyajun nodded, smiled and said, "Not bad! These ancient emperors, human emperors, and holy kings have all made great contributions to heaven and earth and the human race, and Zheng will not repeat them one by one today, but only select them to talk about those that are related to the cultivation of the third realm."

"Before becoming emperor, Emperor Hong was the Xuanyuan Holy Emperor of the human race, that is, the Youxiong clan, and felt that the boundary between the land of Wuhe and the wilderness of Wuji was blurred, and the spirituality of all beings was lost and they were vulnerable to the invasion of foreign demons, so he followed the example of Dao Ancestor and made an oath of infinite Dao, and fell the gate of infinity in the land of Wuhe in the hearts of all living beings and all races, also called the gate of boundlessness, as the only gateway to the boundless wilderness."

"With this portal, firstly, the land of nowhere becomes safer, and secondly, the beings of the world can also use the infinite gate as a signpost to return to the land of nowhere else, greatly reducing the risk of getting lost in the wilderness. With this great merit, the Xuanyuan Holy Emperor was revered as the Emperor Hong Clan by all living beings."

Qi Jingzhi couldn't help but sigh lightly: "Today, I know the holy virtue of this ancient emperor!"

Zheng Xian also nodded solemnly: "The so-called Emperor Hong is an emperor like a goose, guiding the way home for all sentient beings!"

After a brief pause, he continued: "Emperor Chao, that is, the Great Chao Clan, felt that the low-level monks of the human race had nothing to rely on in the land of nowhere and were too seriously injured when they traveled in the wilderness, so he prayed to the infinite wilderness, and allowed the monks of the human race to build nests and build wooden houses in the land of nowhere to build nests and build wood, which is the abode of their own spirituality and even their hearts."

"This nest has evolved to this day as the Spiritual Altar

The hearts of the Terran monks ascend to the spiritual platform, overlooking the land of Wuho and the infinite wilderness in the distance, so that they can understand their minds and increase their paths, so that it is much safer than going directly into the wilderness."

"Because of this merit, the Dachao clan first achieved the position of the Terran Nest Emperor, and then made an infinite oath after the Dihong Clan, spreading the law of the Lingtai to all living beings and all races, so as to ascend to the throne of God and become the second ancient emperor of the Terran Clan."

"The achievement of the Great Chao Clan is still before the Xuanyuan Holy Emperor, but the ascension to the throne as the emperor is after the Dihong clan, in order to show respect to the Dijiang and the Dihong clan, the emperor character is specially placed behind, so it is called the Chao Emperor."

The old stories of the ancient emperor and the human emperor told by Langya Jun are older than the ancient history of the Jiang people, and they are simply myths.

Qi Jingzhi listened to it in his ears, and his heart shook and shocked for a while.

The so-called cultivation of the third realm, the so-called ascending to the spiritual platform, together with the subsequent travel into the wilderness, turned out to be such a thing, no wonder Deng Fuqing refused to talk about it at the beginning, for fear that he would have a cognitive obstacle.

At this moment, Qi Jingzhi didn't even manifest his heart, so he couldn't help but imagine what his spiritual platform looked like, what was there in the nowhere village under the spiritual platform, and what magnificent and majestic scenery he would see after pushing open the infinite door?

Seeing his appearance of being in a state of flux and wandering in the world, Zheng Xian couldn't help but laugh.

I heard this Langya Jun chanting: "The sages have clouds, suitable for the land of nothing, enter the gate of infinity, swim in the infinite wilderness, and the sun and the moon are in the same light, heaven and earth are constant, people are dead, and I am alone!"

"And the clouds, tranquil and thoughtless, indifferent and careless, with the sky as the cover, the earth as the public opinion, the four seasons as the horse, the yin and yang as the royal, riding the clouds in the sky, and the creation, upstream in the wilderness, down from the boundless gate, and back to the infinite!"

"Landing in the third realm, because it has nothing to do with the body, it is called the wandering spirit and the imperial qi, and it is also called the leisurely travel, seeing the world!"