Langya Jun recalled the ancient history of Dao Ancestor, Ancient Emperor and Human Emperor, and had a good conversation for a while, and continued to narrate: "The spiritual platform of the first step of the Divine Journey Realm has been roughly explained, and the next step is the divine form of the second step."

"The monk sits on the altar with his heart, and the strangeness of this heart will gradually appear on the monk's body, producing all kinds of miraculous changes, so it is called the god form."

"At this point in practice, monks also have to make trade-offs, some people will choose to return to the basics, which looks ordinary but is actually splendid, while others are open-minded and gradually develop an inhuman appearance, looking like a god and a demon, so they are called acquired aliens."

Hearing Langyajun say this, Qi Jingzhi realized that if he had the right exercises, he might be able to be as powerful as Lu Ao in the future.

He also finally understood why Qing Yuanzi, the master of the Elephant Palace, and the Tiger Monarch of the Tianyi Sect were born with the appearance of a lion and tiger, and he would not be surprised to see a character like Cui Zitao with colorful eyebrows and sharp tiger teeth in the future.

Zheng Xian didn't know that the young man had turned so many thoughts in just a moment, and then continued: "When a monk reaches the step of divine form, it is very easy to encounter the calamity of transformation, also known as the body calamity, if he can't get over, he will grow something that shouldn't be on his body, or his body will be mutilated or his organs will fail, or at worst, his Dao heart will be destroyed, he will go crazy, and he will turn into a hideous and distorted thing, and he will die a miserable death."

"Generally speaking, the deeper the monk's exploration of his own bloodline and the divine treasures in his body, the more and more intense the body calamity he encounters, and the more mysterious the final achievement of the divine form.

In Qi Jingzhi's ears, this so-called deformation tribulation is a calamity similar to the calamity of the gods.

After the monk has achieved the backbone of the heart and opened the spiritual aperture, the five colors, five sounds, and five flavors of heaven and earth will come together, and it is inevitable that he will be caught off guard, so that he will be blind, deaf, and refreshed.

Correspondingly, when one's appearance and limbs change drastically in a short period of time, the monk's body and mind will also bear a great burden, which is really not to be careless.

At that moment, I only heard Langya Jun continue: "The so-called difference between the portals, since the time of refining in the territory of the strong life, the seeds have been sown in the heart field, the heart bones, the enlightenment, the dining xia, the heart physiognomy, the spirit platform, step by step watering and fertilizing, until the god form is finally manifested, and it is difficult to change it from then on."

"This kind of inside-out change is unlikely to be hidden, what is done is done, and what is not done is not done. It is now completely clear who is the true preacher and who is the leftover."

"For example, Ding Lingwei's physical body has not had a spiritual host for a long time, so that he dismembered and turned into a crane by himself, which shows that the previous generation of Xuandu Guan Master gave it to him and did not hide his personal interests, and he himself did cultivate the "Immortal Feather Sutra" to an extremely profound point."

Hearing this, Qi Jingzhi's gaze stayed on Zheng Xian's eyes that were like blue sea and blue abyss for a moment, and then quickly moved away, but he breathed a sigh of relief in his heart: "Fortunately, the monk can choose between the divine form, and he doesn't have to cultivate himself into a strange shape."

"As for Ding Lingwei, it can only be said that the Infinite Wild is by no means an ordinary place, and once you get lost, the consequences are extremely serious. The Emperor Hong clan has set up an infinite gate to guide the monks on their way home, which is really a great achievement!"

At the same time, Qi Jingzhi became more and more cautious about the Transformation Tribulation.

Ordinary people, not to mention the great changes in appearance and limbs, are suddenly broken, I am afraid it is difficult to accept for a while, at least in the depths of his heart, Qi Jingzhi is not willing to become beaked and clawed, or have feathers and feathers all over his body, bright as smoke.

Thinking about the original Lu Ao, who only had two jade horns, he was rumored to be a demon by the people of Songling County, so he had to hide at home and no longer go out, and he knew that the Dao heart in Langyajun's mouth was lost and went crazy, which was by no means alarmist.

"Finally, let's talk about the third step of the Dao Seed, after the monk has stabilized his own mental appearance and divine form, he must merge with the inside and outside, condense the Dao Seed, and then let the Dao Seed fly out of the spiritual platform, bathe in the thunder tribulation wind, refine the nine turns, and feed back the divine form."

Seeing the look of doubt on Qi Jingzhi's face, Zheng Xian immediately waved his hand and smiled, "You want to ask where this Thunder Tribulation Wind came from, right? This has to mention Emperor Fu."

"Fu Huang, that is, Fu

Xi Shi, feeling that the Dao seed of the Terran monk is still fragile, so he took the principle of yin and yang change that he comprehended as a sacrifice and prayed in the infinite wilderness, so that the Terran monk's spiritual platform was full of thunder and tribulation, first, to resist external demons, and secondly, to temper the Dao seed, and when the Dao seed was turned nine times, the natural Dao heart was strong and the Dao foundation was complete."

Speaking of this, Langya Jun hesitated slightly, but added, "There has always been a rumor in this world...... It is said that Emperor Fu once tried to subdue the land of Dongyi with the method of spring breeze and rain, so he incarnated as Taihao, created the Dragon Age of Dongyi, and suppressed and controlled the wildness of the earth with the dragon energy of the ancestors. As for whether there is such a thing...... Anyway, we don't recognize it!"

"In short, although Taihao's attempt was effective, it was a symptom but not a cure, and it was later passed on to Shaohao Jin Tian's clan, creating the Dongyi Fengji, and changing to the Jinwu Heaven Survey to rule the world, in a vain attempt to seize the authority of the Great Day, and then there was the Gaoyang clan hanging from the sky to rule, the sky and the earth became distinct, and the land of Dongyi was wild and re-sprouted."

"When my holy Jiang was ordered to move in, the people in the clan were mostly killed by evil gods and demons and Dongyi savages, so I had to be ruthless, and after thousands of years of cutting down mountains and destroying temples, leveling and razing the people, changing customs and deepening the law, this gradually stabilized."

"Rao is like this, and from time to time, there are ancient kingdoms of the human race, including Zhu Jiang, who have been destroyed by demons, such as the concubine surnamed Chen who fell thousands of years ago."

Hearing this, Qi Jingzhi couldn't help but sigh.

It turned out that the sages of the human race not only laid a great territory for future generations in this world, but also cut through thorns and thorns, built bridges and paved roads on the path of cultivation and in the infinite wilderness, and opened up a road to heaven for future generations of monks.

is so holy and majestic, Qi Jingzhi, as a descendant of the human race, is really grateful and admired!

He immediately couldn't help but ask, "Dare to ask Your Majesty, why did my Jiang clan's ancestor Emperor Yan rank among the Emperor of the Ancients?"

Hearing this, Langya Jun first pondered for a moment before he replied, "You have already seen several kinds of Dao Fire last night, so it doesn't hurt to tell you at this time. Speaking of this Fourth Realm cultivator's Dao Fire Method, it is the common merit of the Sui Emperor, the Yan Emperor, and even the Emperor Hong Clan."

"After the cultivation method of the Divine Journey Realm was perfected, as long as the Terran cultivators condensed the Dao Seed and refined the Nine Turns, they barely had the qualifications to enter the wilderness to find opportunities, but they were still struggling and dangerous. The reason for this is that the impurities in the Dao seed are far from being removed, and the outer body is even more impure, so that it is never possible to enter the wilderness together."

"However, this problem is quite intractable, and it is almost impossible to solve it if the monk blindly hides in the land of nowhere, sits high on the altar, and sits in front of the gate of infinity behind closed doors."

"The Suihuang Emperor, that is, the Suiren clan, felt this, and prayed to the Infinite Wilderness with the way of fire, and after returning from the wilderness, the monks of the human race used all the spiritual things they harvested as firewood, and lit the Dao fire on the spiritual platform, so as to burn the Dao species and body, so as to make it more suitable for the Infinite Wilderness."

"As long as they can withstand the pain of burning their bodies, the Terran monks can refine all the impurities in the Dao species and body, and within them, they will be complete and achieve the Yang God, which is called a pure Yang True Man; Outside, Xia lifts and soars, and enters the infinite, which is called a real person; If you have both, you will be able to attain the subtlety of form and spirit, and be true to the Tao, which is called the true monarch of the wonderful Dao."

Hearing this, Qi Jingzhi has roughly figured out the context, and knows that the cultivation method of the human race today is the ancient sages with great compassion, great mana, and great wisdom to explore step by step, and continue to come, the purpose is to lower the threshold for entering the Tao and even traveling in the wilderness, so that more clansmen with relatively mediocre qualifications can have a step-by-step path of cultivation.

Listening to the meaning of Langyajun's words, as long as the monk removes the impurities in his body and achieves the feathering of real people, he can bring his body into the infinite wilderness together, and the fourth realm of the great Dao True Monarch will definitely be able to do this, which is already comparable to those legendary innate beings.

Thinking of this, Qi Jingzhi couldn't help but speak: "There are many dangers and obstacles on the cultivation road, and there is not even a road in the first place, and the ancient sages have opened roads in mountains and built bridges in water for us and other descendants, which is really admirable."

"The Suihuang Emperor's method of creating Dao Fire must also have shortcomings...... The king only mentioned the Yan Emperor and the Emperor Hong, so I think these two have made improvements again?"

When Zheng Xian heard this, he immediately smiled slightly: "Not bad! The Terran monks have Dao Fire, not only one more

A means of sharpening oneself, and it can also raise fire in the wilderness and resist external demons, and the benefits are self-evident. However, the Dao fire was fierce and unruly, and I don't know how many monks couldn't bear the pain of burning, and the Dao Seed body was completely destroyed."

"Emperor Yan, that is, the Shennong clan, is not only equally good at using fire, but also tastes spiritual objects and exhaustively studies pharmacology in the wilderness, so he uses the alchemy method of "Seven Emotions Matching, Monarchs and Ministers Assistants" as a sacrifice, praying in the infinite wilderness, Xu Terran monks take their own Dao species as the base, match all kinds of spiritual objects in the center, and then use the three flowers and five qi as supplements to reconcile them, and finally achieve the most suitable for the monk's own unique fire."

"This kind of Dao Fire will be much more docile, and it is only since then that the sparks belonging to the human race in the Infinite Wild have really increased, and everyone's Dao Fire is different, and it has gradually become a trend of a hundred flowers blooming and a hundred schools of thought contending."

Qi Jingzhi nodded when he heard this, Emperor Jiang Zuyan tamed Dao Huo with the method of refining medicine, and he was indeed worthy of the name of the Shennong clan.

"It's just that the threshold for this method is still a bit high, and many monks are unable to take care of the fire and the combination of medicine, not only will all the spiritual objects obtained by risking death be consumed in vain, so that it will be difficult to advance an inch, and they may accidentally burn their own spiritual platform for a while, and end up burning people to death."

"So when the Emperor Hong clan was still called the Xiong clan, he picked the copper of the first mountain, cast the yellow dragon ascended to heaven, and used it to restrain the fire and regulate the fire, and then gradually added the king's ministers to make various medicines, and calmly refined them into a elixir, so that it could carry its own holy path and give birth to the spiritual light of the baby, so this medicine is also called the holy womb."

"With this tripod, the three steps of accumulating salary, Dao fire, and combined medicine can be truly connected, and the fourth realm of cultivation is completely perfected, and the name is called Eternal Cultivation of the Holy Fetus! Once the Great Medicine is accomplished, it will be the True Monarch of the Holy Fetus Wonderful Dao!"

"Refining bones and strengthening life, sympathy between heaven and man, wandering spirits and controlling qi, and long-term cultivation of the holy womb, the monks of our human race have finally refined the original acquired body into a chariot to travel in the wilderness, not only to return to the innate nature, but also to completely continue the path of cultivation, and from then on the sacred can be expected. With this holy virtue, the Xiong clan is revered as the Holy Emperor of Xuanyuan by the human race."

When Zheng Xian said this, he saw that Qi Jingzhi's eyes were a little erratic, and he couldn't help but smile and said, "You think well, Zheng's golden tripod was cast by the ancestor to imitate the Xuanyuan Holy Emperor. If you can step into the Fourth Realm one day, you will naturally have to go into the wilderness to collect firewood, and after you have enough savings, you will build a furnace on the spiritual platform, light a Dao fire, and refine the Great Medicine Holy Fetus for yourself."

Qi Jingzhi nodded, and suddenly rushed in front of this Langya Jun and chanted loudly: "Between the summer and the cold, who will put the big medicine in Zhuyan?"

Zheng Xian laughed, and replied in the same loud voice: "The Golden Stove Divine Cauldron, return the Dan Golden Liquid, ascend to heaven and live on the earth, and live forever!"

The next moment, these two Saint Jiang monks, who were very different in age, status, and cultivation realm, glanced at each other and smiled knowingly.

After laughing, Zheng Xian suddenly sighed softly: "At the beginning, Zheng's ambition was too great, and it was difficult to sustain it after only half of the great medicine in Dingzhong, but fortunately, just this half allowed me to enter the fifth realm, and I was able to break through the three-hundred-year lifespan limit, and float in the sea to this day."

Qi Jingzhi couldn't help but be stunned: "Is there only three hundred years of longevity for the Fourth Realm Consummation?"

He asked Shou Yuan, but what he was thinking about was on the side, and he couldn't help but nod and said, "No wonder the Tiger Monarch Daoist didn't even dare to resist in front of the king, and only thought about escaping. I remember that when he was released from the golden jujube, the king said that he had not set foot on the land of Dongyue Taizhou for nearly five hundred years, and I think this sentence completely frightened him."

Zheng Xian couldn't help but laugh when he heard this: "Three hundred years is already the time of the fourth and fifth generations of mortals, why are you too young a young man?"

"The three-hundred-year lifespan mentioned by the Fourth Realm monk is the time when he is at his peak, there is no illness and no aging, and after the sun and the moon are decided, and the five decays of heaven and man, those days of survival are not counted."

Qi Jingzhi nodded, and then asked, "The king once mentioned that the land occupied by Zhu Jiang is not only Taiyue Zuzhou, Dongyue Taizhou, and Xiyue Huazhou, but also the southern and northern states that have not yet been established...... I don't know what to say about the word Liyue?"

"You young man is so angry!"

Zheng Xian smiled when he heard this: "This Jiang clan that we moved to Dongyi, the first ancestor was once named the official of Taiyue by Emperor Yan, and he was in charge of the sacrifice in the clan, so he was called the Holy King of Taiyue."

"After that, Wu became the Holy King and the Nine He Holy King

They ruled the world one after another, and set up the West and East respectively."

"In short, the reason why there are only three mountains in the Five Prefectures of Saint Jiang is because my Jiang clan has only given birth to three Saint Kings in this Dongyi homeland."

"As for what the Sanyue that has been established looks like, you should go to the Infinite Wilderness to see it yourself in the future!"