In the end, after talking with Mingyue, Doumu Yuanjun got what he wanted.

And Mingyue thought carefully about Doumu Yuanjun's words, and then left from Guanghan Palace and went straight to Yunxiao Palace.

At this time, in the Yunxiao Palace, Lin Xiao was refining something like a small door.

The strange thing is that this small door is not a Taoist weapon, not a spiritual treasure, or even a magic weapon.

It's just a very ordinary spiritual weapon.

Mingyue glanced at the small door and didn't care, but talked to Lin Xiao about Doumu Yuanjun:

"Sure enough, as you said, Doumu Yuanjun has come to find an apprentice."

Lin Xiao put down the small door in his hand and asked with a smile:

"How does it feel to talk to an old-timer like this."

Mingyue said helplessly: "The apprentice can feel that the predecessor of Doumu has always been mentioning the apprentice, even including the matter of preaching. ”

Lin Xiao nodded: "Yes, even if you will come to me, she will know, and even our conversation she can roughly guess, and she may even guess some of my plans." ”

Mingyue's eyes widened slightly: "It's impossible, no matter how powerful Senior Doumu is, this is also your world." ”

Lin Xiao shook his head: "She didn't find out, but the wisdom she cultivated over the years. ”

Mingyue nodded, time is indeed the best panacea, people grow old into spirits, trees grow old into spirits, beasts grow old into demons, and things grow old into monsters.

Lin Xiao waved his hand: "Okay, you can ask Doumu about the preaching, and in the future, you will run less to the Yunxiao Palace, and you will be like a child who has not grown up." ”

Mingyue smiled embarrassedly.

The master and apprentice chatted about something else.

Mingyue left the Cloud Palace.

That is, Mingyue, if Qingfeng is like this every day, Lin Xiao will definitely knock him on the head.

But these two seem to be the same person.

Lin Xiao touched his chin, feeling as if he was too affected by his appearance.

But he immediately shook his head and ignored it, cultivating immortals is for a happy life, how can he find himself unhappy.

Not being attached to the appearance is also a kind of detachment.

Time passed quietly, and in a blink of an eye, it was the day of the preaching of the goddess of the East China Sea.

As soon as the time of thirty years arrived, a bright moon slowly rose in the Qingfeng Sea.

At the beginning of this round of tomorrow, all the monks were attracted by the sight in front of them.

Although the scenery of the bright moon on the sea is indeed beautiful, it is not enough to deceive so many monks.

What really fascinates these monks is the rhyme and dharma contained in them.

"I seem... I saw the scene of the incarnation of heaven and man. ”

"No, no, no, it's the cathode that gives birth to yang, and the death pole contains the scenery of life."

"It's obviously the moon lord and star auxiliary, the moon and stars are arranged, and the avenue is in order."

The Tao rhyme in the eyes of each of the monks is different, because this scene is the scene when the bright moon is pregnant.

An innate deity that was conceived in only ten years, and the laws of the Great Dao used in it can be imagined.

Other innate gods are born from the place where the operation of the law is enriched, and are by-products of the operation of heaven and earth.

And Mingyue was born by Lin Xiao's initiative to mobilize the law of Dao Yun, it can be said that in order to speed up and improve quality, Lin Xiao used all the methods he could use.

And these are ordinary refining weapons in Lin Xiao's opinion, and the laws of reconciling civil and military fire are the Heavenly Book Avenue for these monks.

So even if it was a replay of the gestation process, these monks were fascinated.

Now the cultivators of the Earth Immortal Realm are still in the stage of learning the laws derived from Lin Xiao in the Earth Immortal Realm.

Therefore, any Dao rhyme and any exercise that Lin Xiao fell out of was the absolute righteous avenue of this world.

Because Lin Xiao is heaven and earth, and it is the way of heaven.

The monk cultivates the Tao, and the cultivation is Lin Xiao's Tao.

The law of man, the law of the earth, the law of the earth, the law of heaven, the law of the Tao, the law of nature.

And Lin Xiao is heaven and earth.

And the apprentice of Lin Xiao, the Heavenly Dao of the Bright Moon Earth Immortal Realm, her preaching is naturally extraordinary.

Originally, it was a sea of stars and moons, but now the starry sky is more real, as if the stars have descended on the world, as if they are within reach.

Then a clear light hung down from the Taiyin Star, crossed the two realms and landed in the Qingfeng Sea, turning into a bright moon hanging behind the bright moon.

This was still when Mingyue had not yet begun to preach.

What shocked these monks even more was that these scenes were not created by some great mana.

It is the spontaneous formation of heaven and earth, and if you carefully identify it, you can also feel the rhyme from it, which is really a vision of heaven and earth.

This can make some monks who are not low in cultivation uncomfortable, and they also open the altar to preach, the same is preaching, why this goddess has a vision of heaven and earth.

Could it be that this world still values women over men?

Soon, though, the monks put away their thoughts, as Mingyue began to preach.

With Doumu Yuanjun behind him to guide and support, Mingyue's opinion of Xingchen Dao is rapidly improving.

Of course, correspondingly, Mingyue also needs to complete Doumu Yuanjun's requirements.

So before preaching, Mingyue first talked about the arrangement of stars in the sky, as well as the mother of stars, Doumu Yuanjun, and the head of the stars, Ziweixing.

In order to facilitate the understanding of the Nether Monks, Mingyue discussed with Lin Xiao and rearranged the relationship between the three noble stars after obtaining Lin Xiao's permission.

Doumu Yuanjun is the head of the stars, the mother of all stars, and the star monarch of the two noble stars of Taiyin and Sun is his younger sibling.

Among them, Mingyue is the Taiyin Star Monarch, and the monks only then know that this goddess is actually the Taiyin Star Monarch.

And the name of Sun Xingjun was only announced, and it was not explained in detail.

Now the authority control of the Sun Star is in Lin Xiao's hands, but Lin Xiao will definitely not go to the position of the Sun Star Monarch.

There's a Sunshine Star King's vest to play with, just play with it.

Lin Xiao also didn't have the idea of becoming the only sun in the heavens and all worlds, so he planned to let the Sun Star give birth to a Sun Star Monarch on its own.

The position of Sun Xingjun is naturally concerned, and Lin Xiao doesn't want to play such a vest that everyone pays attention to.

Therefore, he plans to give birth to a Sun Star Monarch, and if he does well, the next Heavenly Emperor of the Heavenly Court can also be handed over to him.

However, although it was conceived from the Sun Star, it was impossible for Lin Xiao to hand over the authority of the Sun Star to him.

If you want to get it, unless you wait for Lin Xiao to die, you can let this rebel inherit it.

Although all the creatures born in the entire Earth Immortal Realm can be regarded as Lin Xiao's children.

But the Sun Star was originally Lin Xiao's Nine Turns Golden Pill, and the Star God bred by the Sun Star would definitely be closer.

But this biological child is really biological tight.

Because Lin Xiao didn't plan to let him know his life experience, he didn't plan to let him know that there was a master in the Earth Immortal Realm, and he didn't even plan to let him get the underlying authority of the Sun Star.

He will also have permissions, but they will be second-level.

Although he didn't know that he was conceived by the Jin Dan of the Earth Immortal Realm Lord, although he didn't even know that there was a Realm Lord in the Earth Immortal Realm, he didn't even know that his Sun Star authority was a second-level authority.

But his is indeed Lin Xiao's own birth.

(End of chapter)